Friday, April 26, 2013

Virtue run amok

G.K. Chesterton wrote his explanation of why he believed in Christianity, Orthodoxy, in 1908.  He wrote at the dawn of the Modern Age that we know live in, prior to WWI, when electricity, the automobile, and radio were on the horizon.  In the last one hundred and five years some things have changed a great deal, one observation of his in particular about virtue and vice has only grown more true with the passage of time.
"The modern world is not evil; in some ways the modern world is far too good.  It is full of wild and wasted virtues...The modern world is full of the old Christian virtues gone mad.  The virtues are mad because they have been isolated from each other and are wandering alone." (Orthodoxy, p. 22)  By this Chesterton meant that Truth, Justice, Mercy, Love, etc. are still valued in our society, but out of proportion with each other, and in grotesque ways that ultimately lead to evil instead of good precisely because they have become detached from their framework within the Christian faith.  Those who value Truth above all else think nothing of persecuting those with whom they disagree.  Those who trumpet Mercy do so by declaring and end to judgment; rather than learn what true mercy means, they simply deny any absolute sense of right and wrong.  The examples could go on and on, but the most disturbing of all virtues run amok is Love.  Our society is drunk on the idea of Love, but the love we now worship is a self-centered, pleasure seeking charlatan, it cares not for those who do not love it back and resembles not at all the Love of God shown at Calvary.
Chesterton's observation about the virtue of humility is particularly poignant, and worth quoting, "Humility was largely meant as a restraint upon the arrogance and infinity of the appetite of man...But what we suffer from today is humility in the wrong place.  Modesty has been removed from the organ of ambition.  Modesty has settled upon the organ of conviction; where it was never meant to be.  A man was meant to be doubtful about himself, but undoubting about the truth; this has been exactly reversed." (p. 23-24)  This is the Post-Modern world we find ourselves living in.  Everyone is full to overflowing with self-confidence, but scared to death to say that one thing is right and another is wrong.  The result is an ever more pathetic arrogance about one's own place in this world, and an ever shrinking ability to define one's purpose in this world.  It is any wonder that people grow weary of the bluster and long for some sense of Truth to comfort their souls?  Is it any wonder that far too many young people around the world have embraced fanaticism in the vain hope that the brutal certainty of a violent claim to truth will make up for their own feelings of uncertainty?
The world may not look much like it did one hundred years ago, but the mind of man hasn't changed all that much.  Would that we might once again embrace the mind of Christ and put an end to all of this virtue run amok.

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