Doubt and Faithfulness are not polar opposites: A Lesson from "Doubting Thomas" - John 20:24-29

 

I find Caravaggio's The Incredulity of Saint Thomas to be a fascinating painting.  One of the reasons why is that the text of John's Gospel, which is the basis for the moment the painting portrays, never actually says that Thomas touched Jesus' wounds, only that he declared he wouldn't believe that Jesus had risen from the dead without doing so.  The painting aside, the episode of Thomas' doubt is deeply illustrative of how God deals with doubt throughout the scriptures.  Again and again we see heroes of the faith depicted as having doubt: doubt in themselves, doubt in what they've been told by angels, even doubt after working miracles in God's name.  From Abraham's twice invoked "she's really just my sister" routine in Genesis, to Moses' attempt to put the responsibility on his younger brother instead of himself in Exodus, to Gideon's repeated requests for confirmation in Judges, to Elijah's exhaustion because he thinks he's the only one fighting for God in 1 Kings, to Esther's hesitancy to step forward in Esther, and finally Zechariah's doubt while standing in the Temple itself talking to the angel Gabriel in Luke, we see these great men and women who accomplished amazing things by the power of God, expressing their doubt and hesitancy.

And here's the key thing: In none of those instances does God search for the 'smite' key {A reference to one of my favorite Far Side cartoons} and ditch the person expressing how they really feel.  Instead, in each case God offers a second chance in the form of reassurance and patience until the person with doubt is able, thanks to this act of grace from God, to overcome it and continue fulfilling their purpose in God's plan. The point is, they were still useful to God.

How does the Church treat doubt?  I'm not talking about those who deny the Trinity or the Virgin Birth, for example, thanks to heretical teachings, that's false conviction not doubt, but rather those who have genuine doubts about God, his will or purpose, because the life they've lived has brought these feelings into focus.  Too often the Church can feel like the last place you would want to admit that you're struggling with doubt, anxiety, fear, even anger toward God.  It feels like a judgmental place, a place where, "nobody has doubts, but me."  Why?  Not because that's true, not because you're the only person who has been wounded by life, but because for whatever reason we choose to portray faith as an all-or-nothing proposition.  In reality, faith is a journey, a commitment, the kind of thing that can take a hit, get knocked down, but then rise once more and continue on, even if the person holding onto it has some scars from the experience.  Faith isn't made of glass, it is capable of dealing with reality, looking at difficult questions with humility, and acknowledging when we don't have all the answers.  Why?  Because faith is primarily a relationship with God, not an intellectual pursuit on our part.  Yes, our minds are involved, we need to know and accept who God is and what God has done for us in order to have faith, but that faith is IN God, a person, not a concept or construct, a person (who just so happens to be the Creator of the universe, a key thing faith has going for itself).

If you're having difficulties, if your faith feels battered and bruised, you won't be alone if you go to church, God be merciful on us if those you find there make you think you are, because you're not, they may not be willing to admit it, but a number of the people sitting, singing, and prayer with you know just how you feel because they were there once too, and maybe still are.  In the end, God isn't going to give up on you, for each and every person who faith and hope are in Jesus Christ is an adopted child-of-God, we're safe in our Father's arms, especially when we have to ask God to 'hold us tighter'.

Sermon Video: "tell how much God has done for you" Luke 8:26-39

When Jesus and the disciples arrive on the eastern shore of the Sea of Galilee after their traumatic crossing due to the storm, they are met by a naked man who suffers from demon possession.  This man, inhabited by not just one demon but many, falls at Jesus’ feet where the demons beg Jesus not to send them into the Abyss.  Rather than focus on the idea of demons possession, or the topic of spiritual warfare, notice instead the reaction of the locals to Jesus’ miraculous healing of one of their own.  When they arrive on the scene, the locals are overcome with fear; not of the formerly demon possessed man, even though he had terrorized their town, but of the Jewish miracle worker and teacher who had healed him.  In a stunning twist, the locals ask Jesus to leave them alone and go away, and he does exactly that.

            At this point, this story is one of opportunity lost, of God offering to help humanity only to be told to take a hike.  Jesus doesn’t leave it at that, when the now healed man asks to follow Jesus he is told that he must stay behind.  Why?  So that he can, “tell how much God has done for you” to the same people who have just rejected Jesus.  God doesn’t give up on us just because we don’t want his help.  God’s love for humanity prompts him to try a 2^nd or a 3^rd time to reach us and save us from ourselves. 

            There are a lot of people who wouldn’t come to church if you asked them to, they’ve got too much bitterness or anger toward God or the Church to do that.  They wouldn’t listen to a preacher or read a Bible either.  But what if they met God in an unexpected way?  What if they interacted with someone whose life had been transformed by the saving power of Jesus, someone who demonstrated the love of God to them in person?  The laity will always be crucial to God’s efforts to save humanity, especially with those hard cases committed in their own minds to rejecting God.  Jesus didn’t give up, even when they told him to leave, we can do no less.

To watch the video, click on the link below:

Sermon Video 

The small margin of error for the shepherd of the flock

Headlines such as this are a far too frequent occurrence: “Pastor resigns after sex scandal”, “Pastor resigns amid financial scandal”.  There was another high-profile mega-church pastor who resigned this week after admitting to at least two affairs.  This was obviously a newsworthy story, especially with the 20,000 members attending this church and the satellite campuses far and wide, not to mention the book and TV efforts this church was engaged in with this pastor as its public face.  That failures such as this are sad is evident, but something about the comments that are inevitable bothers me.  Those who belong to the church rocked by such failures of leadership often say something like, “he’s a sinner, just like all of us, we all need to be forgiven.”  On the surface of it, that statement is entirely true.  Any and every church pastor is a sinner saved by grace.  There isn’t anyone who avoided needed God’s forgiveness and grace, and there isn’t anyone entering the kingdom of Heaven on their own merit.  There is a big piece of this puzzle missing, however.  That the pastor was a sinner saved by grace, when he became a follower of Jesus Christ, is entirely true, but he cannot continue to be someone who walks in darkness if he is to shepherd the church of Jesus Christ.

Like it or not, the standard by which a pastor is judged is not the same as that for his congregation.  Not everyone is capable of being a church pastor; not everyone has the gifts or talents necessary, and not everyone has the temperament needed to do the job.  Lastly, but just as importantly, not everyone is capable of the high moral standard that must be followed by someone willing to take on both the privilege and the burden of leading a church.  A church pastor is not allowed to continue in his position if he cannot keep his marriage vows (or his celibacy if he is single).  A church pastor is not allowed to continue in his position if he uses drugs, abuses alcohol, is violent, greedy, power hungry, or unforgiving.  The list is a long one, and could go on, but the point is clear.  To be called to the ministry as a shepherd is no small thing.  It has higher entrance requirements, and a high standard to continue.

Is a pastor who breaks his promise to God capable of being forgiven?  Of course he is; we all are capable of being forgiven.  Should he be allowed to continue in his ministry if he confesses his sins and shows contrition?  No, that ship has sailed.  As I said, it’s no small thing to serve the Church of God.  This is, according to the Word of God, a business where no major mistakes, and let’s call them what they are, sins, are allowed.  It is one thing for your senator to cheat on his wife, its far worse for your pastor to do so.

Does it worry me to write such things, knowing that my wife and I are dependent upon this job to provide for our needs?  No, it doesn’t, because I wouldn’t have sought ordination if I didn’t know my own heart.  I wouldn’t have accepted a call to shepherd this church if I was tempted to cheat on my wife, use drugs, or steal from the collection plate.  The Marines call themselves, “the few, the proud”; the Church needs to have similar high standards about those we allow to lead us.  That may not sound like an attitude devoid of second chances, but in the case of betraying the sacred trust of administering the Word of God, there really isn’t one.

Sermon Video: Paul and Barnabas part company - Acts 15:30-41

Paul and Barnabas were an amazing team, the work they accomplished for the sake of the Gospel was groundbreaking, but they didn't last.  The friendship and teamwork that they had built together over years of working for the Lord was put to the test not by a difference of opinion about what God wanted them to do, but by the question of who they should bring along to help do it.  When Paul proposed a second missionary trip to visit again the churches from the first, Barnabas was in agreement that this was a task that needed to be done.  The disagreement arose when Barnabas wanted to take along his cousin John Mark and Paul refused to consider including him.  Mark had been a member of the first trip but had for an unknown reason abandoned them mid-way through it.  Whatever that reason was, it left a bad taste in Paul's mouth and he was unwilling to use this mission as a reclamation project.
Well meaning Christian who are trying to serve God can still disagree on how to do it.  We may even agree on the larger goals, see a common path to take to get there, and then still fail to see eye to eye on the details.  It happens, sometimes through our own failures and hang-ups and sometimes simply through seeing things differently.  Barnabas believed in people, he was willing to risk the mission to save one man, much as he had done years before when he stood up for Paul when nobody else would.  Barnabas is trying to win the battle, he's looking at an individual tree.  Paul is looking at the grand vision, the massive task that Jesus has commanded his disciples to bring the Gospel to the ends of the earth, he's trying to win the war, looking at the whole forest.  This isn't a question of who is right or who is wrong, they just disagree.
Paul and Barnabas went there separate ways, Barnabas taking Mark along and Paul finding a new partner in Silas.  The question for us today is not how can we prevent disagreements from happening, they're inevitable in an organization full of reformed sinners with limited wisdom, the question is how can we deal with them without destroying that which we all love, Christ's Church, in the process.
There is a positive note to the end of this story, Barnabas was right about Mark.  Later on Paul will write about Mark being a valuable partner in his ministry, someone he can count on.  We serve the God of second chances, and evidently Paul eventually gave Mark one too.

To watch the video, click on the link below:
Sermon Video

Sermon Video: The Year of Jubilee (1st service at Franklin) Leviticus 25

This sermon is the first given as the pastor of the First Baptist Church of Franklin, PA.  It explores the lessons of renewal and second chances that were in the Jewish celebration of the Year of Jubilee and serves as an object lesson for the start of this new ministry.

To watch the video, click on the link below:
Sermon Video

Franklin PA, Day 1

Today was my first official day as the pastor of the First Baptist Church of Franklin.  Nicole and I arrived here on Wednesday night and began the laborious task of unpacking, we were joined by my parents who came down for the weekend and helped out.  Today's message, the Year of Jubilee from Leviticus, was the same message that I preached as a farewell to Palo.  The Scripture works for both an end to something and a beginning to something because it teaches us that we need to have second chances in life and start thing afresh from time to time.  The people at Palo began life without me today, the people here at Franklin begin it with me...On a lighter note: I was "recognized" on the street yesterday by the owner of the antique mall; he had seen the article in The News Herald on Saturday that detailed who the new pastor of the 1st Baptist Church was and included the photo of myself and Nicole at the Stanley Cup Finals (where they beat the Penguins by the way!) with my Red Wings jersey on; as they say in hockey, "game on".

Sermon Video: "The Year of Jubilee - Leviticus 25

What do Jewish regulations about the Sabbath, land ownership, and workers' rights have to do with the Church today? The answer, it turns out, is plenty. The principles of justice and second chances that underpin the celebration of the Year of Jubilee are certainly needed in our world today. In addition, the return of land during the Jubilee to its original owners helped to balance wealth and poverty in Israel as well as allow those who fallen on hard times to redeem their families land and start over...


This sermon is the last to be given to the people of the First Baptist Church of Palo, my first pastorate, and as such ends with a personal message of thanks and prayer for the future ministry at Palo.
 
To watch the video, click on the link below:
Sermon Video