Listen to the Word of God: 62 Scripture passages that refute 'Christian' Nationalism - #12: Matthew 16:21-23

 

Matthew 16:21-23     New International Version

21 From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life.

22 Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!”

23 Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”

Why the picture of Shaq throwing down a dunk?  What's this got to do with 'Christian' Nationalism?  The average Joe off the street, probably at least a foot shorter and a hundred pounds lighter, has a better chance of blocking Shaq's dunk attempt, let's say a 0.0001% chance, than 'Christian' Nationalists do of having either their goals and especially their tactics, in alignment with God's Will.

Afterall, it is not God that must conform to our will, but we that must conform to his.  That being said, Jesus repeatedly declared what his purpose for his followers was: to constitute a Church (the Body of Christ), what its goal would be, to make disciples in every nation, and how they must conduct themselves to do this, through sacrifice and a servant's heart while utilizing the Fruit of the Spirit.  

What Jesus did not declare is that his followers would hold dominion over others, would subjugate the unwilling at the point of the sword, would gain and hold power by any means necessary, and would turn a blind eye to evil among them in the name of pragmatism in the process.  Not one of these goals or methods is acceptable to the will of God, and yet, throughout Church History we have seen them embraced, first on a grand scale with the Crusades {adding the blasphemous cry of, "God wills it!" to the folly of it}, then on a national one with the Spanish Inquisition, and sprinkled throughout were torture, imprisonment, and burnings at the stake.  All in the name of God, all supposedly to help God 'win' here on earth.  Tragic, foolish, unnecessary, and ultimately evil.

The current movement of 'Christian' Nationalism may be, thus far, less violent than the defenders of Christendom in the past.  And even though the trend is toward encouraging and accepting more coercion, less democracy, and violence, with some supposed 'prophets' even calling for a new American Civil War, 'Christian' Nationalism does not need its own Timothy McVeigh to prove that this path is fraught with peril.  One need only look to the Word of God to see if this is what God called his Church to do or how he commanded them to do it.

It is popular to declare the need to, "Take back America for God", but making the claim does not answer the questions: Is this God's will?  How do you know this is what God wants?  Even if this is God's will, would he sanction going about it like this?

 

Sermon Video: "circumcision of the heart"? - Romans 2:25-29

Surface level participation in religion isn't good enough.  Paul demonstrates this by discussion the circumcision of Judaism, but it equally applies to the baptism of Christianity.  Religious ceremony can be negated by immoral behavior (or lack of moral behavior), it is important but limited.  In the end, hearts and minds need to be changed, obedience to God's commands needs to occur, anything less is insufficient.

Sermon Video: Immoral Christians blaspheme God's name - Romans 2:17-24

The original audience to which Paul refers are 1st century observant Jews, people who knew and approved of God's Law (his Word), yet as we find out in vs. 21, failed to keep it.  Rather than consider ourselves off the hook, the parallel to 21st century Christians is striking.  We too have God's Word, we too outwardly approve of his commands, and yet far too many Christians (or self-proclaimed Christians) are living as if righteousness if optional.  The hypocrisy of knowing and even proclaiming the Truth, but not living it, is both detrimental to each individual, but also a stain upon the Church's reputation, our collective Gospel witness to the Lost, and as Paul reminds us while quoting Isaiah, blasphemy against the name of God.

Long story short, those who claim to follow Jesus needs to live like him, period.  There is no greater danger to the Church (in America or anywhere) than people who claim the name of Christ but wallow in sin.  Thus encouraging fellow Christians (whether they be genuine but struggling, or fake in need of redemption) to live morally upright lives is one of highest priorities of the people who constitute Christ's Church.

Sermon Video: Start at the beginning - Love one another, 2 John 1-6

Abbreviating themes he developed further in 1 John, the Apostle writes to another church he founded of the need to "love in the truth", as he links the truth about Jesus Christ with the command from God that we "love one another".  How do we know that we're living in love?  We obey the commands of God.  This, in a nutshell, is John's message of the foundation of the Church, its core and functionality.  The linking of truth and love is no mere happenstance, but a deliberate emphasis.  Truth without love is sterile and dead, love without truth is purposeless; the people of the Church very much need both.

To watch the video, click on the link below:

Sermon Video: An immoral people cannot expect God's blessings - Haggai 2:10-19

Utilizing an illustration involving consecrated food and the defilement associated with touching a dead body, the LORD utilizes the prophet Haggai to show his people the danger of disobedience.  During the 16 years when the temple was not being rebuilt, the LORD tried to get his people to pay attention by affecting their harvests and limiting their material successes.  This was not evidently noticed by the people because they didn't act until the prophet made the connection clear to them.  Moving forward, however, God promises to once more bless his people because they are no longer disobedient.  What then is the connection for the Church?  While not under the blessings and curses of the Covenant of Moses, we too are held to a high standard of holiness and righteousness as well as being required to put away immorality.  We do not look to the harvest for confirmation of how we're doing, nor do we need to, for the Word of God has made clear to us our obligations and the Spirit of God now dwells with God's people.

To watch the video, click on the link below:

After the politics, will you listen?

After you vote today, after the cheering or cursing that will come tonight when the results are known, after the gloating or seeking of blame, will there be an opportunity for the Church to speak Truth and be heard before the partisan passions close people's hearts and minds ahead of the next election?  I know that in the modern American political system that campaigning never ends, that spin is ceaseless, and strategic planning a constant, but perhaps, if the LORD gives us this grace, we might take a step back, turn down the volume of rhetoric and vitriol we're listening to, and open ourselves up to the Word of God that it might speak to us.
What would happen if the people of God viewed the political realm through a Biblical lens instead of viewing the Bible/Church/Gospel through a political lens?  What would change in the Church (and individual Christians) if the world we live in, its problems, and our attempts to "solve" them, were seen through the mind of Christ?  Can you imagine a Church devoid of the need for wealth and power, and instead wholly focused upon holiness, righteousness, and servant-hood?  At present, as is typical in Church history, there are pockets of believers living their lives with Christ at the center, as obediently following the Word of God as their imperfect minds and still present sinful natures allow (As always, by God' s grace and through the power of the Holy Spirit).  There are also, however, once more in typical Church history pattern, those within the Church (whether they truly belong to Christ or not) who have chosen instead to live according to the rules of the kingdom of man instead of the kingdom of God.  They retain a lust for power not acknowledging that our Lord and Savior sits at the right hand of the Father in heaven with unassailable glory and might, and it has corrupted them (us).
What would happen if the Church listened to God, not just some of us, and not just superficially, but most of us, and with all of our fiber and being?  I pray that God will be this gracious to us, will allow us a chance to mend our ways and seek him faithfully, and perhaps he will, but it also seems clear to me that as long as the Church is using politics to interpret the will of God, we won't hear the Word of the LORD when it speaks to us.

Philippians 2:5-8 New International Version (NIV)
5 In your relationships with one another, have the same mindset as Christ Jesus:

6 Who, being in very nature God,
    did not consider equality with God something to be used to his own advantage;
7 rather, he made himself nothing
    by taking the very nature of a servant,
    being made in human likeness.
8 And being found in appearance as a man,
    he humbled himself
    by becoming obedient to death—
        even death on a cross!

1 John 2:16 For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world.

Sermon Video: A Chosen People once more - Joshua 5:1-12

Having successfully crossed the Jordan River, and having memorialized God's display of power, the people of Israel are now commanded by God, through Joshua, to re-institute the rite of circumcision before proceeding on toward Jericho.  As the text unfolds, we then discover that circumcision was not the only thing neglected by the generation that wandered in the wilderness, the people had also not celebrated Passover since Mt. Sinai.  The people obey, observing both the rite of initiation into the covenant, and the feast of commemoration of God's power in keeping the covenant by leading his people from bondage in Egypt. 
Why did God command these things, here and now?  The timing in the book of Joshua is repeatedly emphasized, as God's command to Joshua came on the west side of the Jordan, already in the Promised Land, and vulnerable to their enemies.  Because the battles ahead belong to the Lord, not to Joshua's strategic thinking, the need to be spiritually prepared for the task ahead is emphasized by God when he chooses this moment to insist that the people keep their covenant obligations.
The passage in Joshua reminds us of the need we have as a Church to emphasize both baptism and communion, for they are our rites of initiation and remembrance, and of the need we have as a Church to begin with obedience to the commands that we have already been given.  If we hope to do great things for the Kingdom of God, step one is to obey what we've already been commanded in the Word of God.

To watch the video, click on the link below:

Sermon Video: Doing the right thing for the right reasons - Philemon

In his short letter to Philemon, an important member of the church at Colossae, and a slave-owner.  The Apostle Paul encourages Philemon to be merciful to his "son" Onesimus, a runaway slave whom Paul had evidently met in Rome and led to faith in Christ, and whom he is now sending back to Philemon.  Aside from Paul's bold statements of Onesimus' equality with Philemon in Christ, the letter is notable for Paul's unwillingness to utilize his authority as an Apostle to order Philemon to do what Paul clearly believed to be the right thing.  Instead, Paul appeals to Philemon on the basis of love, hoping to persuade him to view Onesimus as the spiritual brother that he now is, and for the sake of his friendship with Paul, to send him back to be Paul's helper. 
We, as a Church, often appeal to the need to be morally upright for its own sake; doing the right thing because it is the right thing to do.  And while this is true, and will be effective for some, Paul's appeal to love reveals that it is more fundamental to morality than any intellectual argument.  Does God want us to obey and choose what is right because it is the right thing?  Of course, but it cannot stop there, God ultimately desires for his people that they choose righteousness and holiness out of love for him; in the end, morality is relational.

To watch the video, click on the link below:

How do we know which things are disputable?

The Greek term, ἀδιάφορα (adiaphora, meaning "not differentiable") refers to those issues of faith and practice, as well as ethics and morality, which are not essential to the Christian faith, and are thus a matter of conscience for individual Christians (and by extension local churches and denominations).  In other words, when we're not talking about the essentials of our faith, (a typical definition of which might be the Nicene Creed and the authority of Scripture, plus salvation by grace through faith) we as Christians are free to agree to disagree without straining the bonds of Christian fellowship.  This is of course in theory, in practice things can get real messy and even violent {see: The Thirty Years War for a brutal example}.

Which leads to a fundamental question that should concern all Christians: How do we define what is disputable/debatable and what is not?  Striving for agreement on what is "essential" to our faith is helpful, but not nearly enough as we might disagree strongly about what ought to be on that list, an outside arbiter is necessary to help Christians keep their disputes in perspective.  The primary answer is rather simple in the abstract although often difficult in practice: The adiaphora are those things which are "neither commanded nor forbidden in the Word of God" (as the 1577 Formula of Concord puts it).  If the Word of God commands that we do something, it cannot be a matter of conscience for a Christian to choose to obey, we must do so.  If the Word of God forbids an action/attitude, it also cannot be a matter of conscience for a Christian to fail to obey, we must do so.  For example, does the Bible teach about marriage, divorce, extra-marital sex, or homosexual behavior?  It does indeed, in many places.  Therefore it is not for the Church, nor for individual Christians to choose whether or not they wish to obey in these areas, it is a matter of faithfulness to God, a requirement of discipleship.  Does the Bible teach about voting, Bible translations, music choices in worship, art/statues in our worship spaces, the viewing of movies/TV, or social media?  It does not, not directly.  Therefore it is incumbent upon the Church, and individual Christians, to apply Biblical principles (i.e among others: respect for Truth, the pursuit of purity, the Fruit of the Spirit) in these areas, following the example of Jesus and seeking the will of God as best we can in accordance with our God-given wisdom, our conscience, and the leading of the Holy Spirit.  

In the end, our list of essential ought to be shorter than our list of that which is disputable/debatable.  The core of Christianity we ought to be able to list on one piece of paper, and is not open to debate (although many have tried, historically and today as well).  At the same time, we ought to view each other with love and charity regarding those things about which we disagree which are not essential to our faith.

Treat fellow Christians with whom you disagree with love and charity?  Won't that shock the world.  What an amazing opportunity to show the Lost the transforming power of the Holy Spirit at work among the people of God.

Becoming a Christian vs. Being a Christian

Ignorance and confusion are not helpful ingredients when talking about religion.  With that in mind, there seems to be a significant amount of both regarding the differences between what it takes to become a Christian, and what it subsequently takes to be a Christian.  Hopefully, this comparison will help.

Anyone, anytime, anywhere can become a Christian if he/she takes one fateful step: "if you confess with your mouth, 'Jesus is Lord,' and believe in your heart that God raised him from the dead, you will be saved.  For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved." (Romans 10:9-10)  Race, nationality, age, gender, none of them make any difference.  What a person has done in the past, doesn't make him/her more or less capable of being saved if that person comes to God in faith.  The most innocent child among us (though still a sinner as are we all) can be saved, as can the most hardened and vile criminal, for all alike need to be forgiven, and the blood of Jesus Christ is capable of cleansing anyone.

Work is not necessary to become a Christian, in fact, trying to work to earn salvation is a sure-fire way to fail to find it.  Salvation is an act of God's grace, given to mankind through faith in Jesus.  No specific words must be spoken, no setting or place is necessary, genuine faith will be sufficient.  When one of the thieves being crucified alongside Jesus showed that he believed in him by saying, "Jesus, remember me when you come into your kingdom."  Jesus responded to this man, a criminal hours away from death, by saying, "I tell you the truth, today you will be with me in paradise."  The thief had no chance to earn God's favor, he had no chance to make up for his past, he simply called out to God for mercy, through Jesus, and he found it.

To be a Christian requires several things, again, these things do not help anyone become a Christian, they merely confirm what God has already done for that person through grace.  If a person lacks these character traits/qualities, the Scriptures tell us that such a person may not have yet become a Christian, which would take us back to square one, the need for an act of faith.  There are people who believe themselves to be Christians erroneously (and thus extremely dangerously) but who are in actuality not Christians at all, having evidently never believed in Jesus Christ.

The Bible calls the character traits/qualities of a Christian his/her "fruit".  Jesus was quite clear in the Gospels that someone claiming to be a Christian without any evidence of "fruit" cannot be one.  "I am the true vine, and my Father is the gardener.  He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful." (John 15:1-2).  Jesus' brother James reiterated this point when he wrote, "What good is it, my brothers, if a man claims to have faith but has no deeds?  Can such a faith save him?...faith by itself, if it is not accompanied by action, is dead." (James 2:14,17)

The "fruit" required of each and ever person who would be a Christian is explained in a variety of ways.  Paul utilized a list, calling it the "fruit of the Spirit": "love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control." (Galatians 5:22)  Not that any Christian has each and every one of these perfectly, but this is the character that demonstrates the fruit that Jesus warned us we must have once we have become Christians.  We haven't mastered this list, but we sure better be working on it.

The Apostle John answered the question, "Who is a Christian?" in his first epistle by emphasizing three primary qualities and repeating them each over and over.  John explained that all Christians must: (1) believe that Jesus is the Christ, the Son of God, (2) obey the commandments of God found in Scripture, and (3) show love for fellow brothers and sisters in Christ.  John explained that anyone who could demonstrate these three should have no fear concerning their relationship with God for they are impossible to achieve for anyone who is not empowered by the Holy Spirit as someone who has already become a Christian.  {This should be obvious, nobody can be a Christian who did not previously become a Christian.  Faith must come first}  The converse is also true: anyone who lacks one of these three should be rightly concerned that he/she must be truly be a Christian.

If you're interested in learning much more about what John has to say about the question, "Who is a Christian?"  I wrote a 155 page book on the subject which you are more than welcome to read, it is entitled Christianity's Big Tent: The Ecumenism of I John and can be found via the link.

Let me summarize the distinction between becoming and being a Christian:

Become: anyone, by grace, through faith, in Jesus.

Be: Obey the Scriptures, believe in Jesus, love fellow Christians (i.e. "bear fruit")

To be a Christian is no easy task, Jesus likened it to each of us taking up a cross of our own and following him.  In light of the difficulty of the road ahead, anyone who desires to be a Christian ought to be doing so as part of the fellowship of a local church where the Word of God is respected and followed and people build each other up through service and prayer.  It is beyond the ability of virtually all of us to be a Christian who bears much fruit on our own.  We need to be a part of a church.  We need to be corrected when we err, we need to be supported when we stumble, we need the opportunity to grow by serving others, and lastly, but very importantly, we need to worship God with the people of God.

You don't need to be perfect to become a Christian, which is a relief since nobody is anything close to perfect.  You don't need to be perfect to be a Christian either, which is a relief since none of us are perfect either, but you do need to be making progress.  A "Christian" who bears no fruit, is no Christian at all, that's not my idea, but a very serious warning from Jesus himself.  

Sermon Video: The Prideful Presumption of Uzziah - 2 Chronicles 26

One of the oldest and ongoing conflicts in human society is the struggle to define and maintain morality.  In the pride of the wickedness of the human heart is the presumption that we can overthrow or ignore that which God has decreed concerning righteousness and wickedness.  All those who attempt to do so, will fail, they must fail, for God has revealed what is holy and what is sinful in his Word, and all human attempts to circumvent this are but vanity.
As a king of Judah, Uzziah was a great success, both in foreign policy and domestic policy he was a wise and capable ruler.  Uzziah might have gone down as one of the greatest kings of the people of God, and he would have had he continued to walk in the ways of the LORD, but as his success increased so did his pride.  When God had granted Uzziah great blessings because of his obedience, Uzziah's pride brought about his downfall.  Uzziah decided to usurp the responsibility of the priestly descendants of Aaron by offering incense in the temple of the LORD.  While this might not seem like much of an offense to us, it was clearly forbidden in the Torah, making Uzziah's actions an act of rebellion against the authority of God.
God chose to respond to Uzziah immediately by striking him with leprosy after Uzziah had spurned the correction of the priest Azariah, a condition that remained with Uzziah for the rest of his days, days which he lived apart from his people and cut off from the temple.  It was a sad ending to a life of great accomplishments, but Uzziah paid the price for ignoring the Word of God by thinking that his will was above that of Almighty God.  For all those who follow in his footsteps, ignoring what they don't like about what the Bible says to them, the result will be the same: the judgment of God.

To watch the video, click on the link below:

Sermon Video: The Half-hearted obedience of Amaziah - 2 Chronicles 25

It is often a dangerous thing to enter into a commitment half-heartedly, whether that be a commitment in business, relationships, politics, or most importantly with God.  Amaziah, one of the kings of Judah, did what was right in the eyes of the LORD, but not as it turned out, wholeheartedly.  Over time, his outward obedience and inward indifference (and/or rebelliousness against God) began to be evident in a series of moral failings which culminated in a barbarous act of cruelty toward the POW's his army had captured while warring against the Edomites, and in the idolatry that he engaged in afterwards as he began to worship the gods he had captured from them.  In the end, despite its hopeful beginning of obedience, Amaziah's reign was a failure and he died at the hands of his own men, the same end that had befallen his father.  Trying to sit on the fence with God is a losing proposition, there is no such thing as a part-time disciple of Jesus Christ, if we are to be the people of God, we need to be such with all of our hearts.

To watch the video, click on the link below:

Sermon Video - Submit Yourself to God: James 4:7-10

There is much that humanity doesn't, by nature, like about the idea of submitting to God.  Americans, in particular, confuse their love of political freedom with their need for spiritual submission to God, resulting in a stubborn independence regarding the commands of God.  There is, however, no way to approach God that does not include submission to his will.
What does it mean to submit to God?  James explains several things that this involves: (1) Resisting the devil, we can't hardly submit to God and remain friends with his enemies at the same time.  (2)  Repentance from sin, (3) Removal of the double-mindedness that tries to keep our options open and entertains temptations, and (4) a serious attitude toward our sin that grieves for them as God does.  There are other aspects of submitting to the will of God, and James will discuss one of them in vs. 13-16, but these are enough to show us the difficulty and the necessity of the task.
In the end, submitting to God is an act of humility, one that cannot be accomplished by the proud, and another reminder why God opposes the proud, but gives grace to the humble.

To watch the video, click on the link below:

Sermon Video: Do what the Word says - James 1:22-25

We have all experienced the distinction between listening and hearing.  Parents and wives of husbands watching football are familiar with this phenomenon.  How do we know if somebody is actually hearing what has been communicated to them?  For James, regarding the Word of God, the answer is simple: those who hear are those who obey.  If we don't do what God's Word tells us to do, our knowledge is merely self-deception.  We must be a people who live in obedience to God.
Humanity has a tremendous capacity for self-denial and refusal to accept even patently obvious truths in our willful stubbornness.  However, as Christians, we cannot put our will above that of God.  When we walked in darkness we were incapable of obedience to God, our sin nature enslaved us, but now that we've been transformed by the Holy Spirit, not only is our obedience possible, it is necessary.
In the end, our own will is not freedom, it is merely slavery to sin, and obeying God may be self-denial, but it is also self-fulfillment, for in obedience to God do we find freedom and a life of purpose.

To watch the video, click on the link below:

Sermon Video: "At one time, we too were foolish" - Titus 2:15-3:3

As Paul finishes up his directions to Titus regarding Christian ethical behavior, he focuses that topic on the respect that the people of God owe to Titus, as a man of God, to the government, and to their fellow members of society.  In all three cases, pride is the enemy and humility is the answer.  For most Christians, it won't be the first topic, respecting the leadership of the Church, that will give them difficulty, but one of the latter two.  Paul, however, gives no wiggle room, requiring that Christians show respect and be obedient to whichever government they find themselves under.  This was, by any objective standard a more difficult task for the Cretans living under Roman rule, or for Christians living under corrupt governments around the world today or in the past than it is for American Christians who not only have a historically representative and efficient government, but the right to protest freely against it while still being a good citizen.  In light of that easier task, why is it that many American Christians follow the lead of the politicians and talking heads on TV by engaging in the same crass and rude behavior in the political realm?  Why is it that Christians feel they can post on social media things that they ought never to say, regardless of who it is directed at?
When interacting with family, neighbors, or co-workers, Christians likewise have an obligation to be polite, kind, and compassionate, and no room for the slanderous, hateful speech that much of society indulges in.  Paul ends the topic by reminding God's people that they once were so far removed from God that they lived lives of malice, envy, and hatred; used to, but thanks to God, no longer.

To watch the video, click on the link below:

Sermon Video: The Sower and the Seeds - Luke 8:4-21

The teachings of Jesus are far more difficult to live by than they are to understand.  When Jesus taught the parable of the Sower, he utilized an analogy about farming that his audience would have readily understood.  The focus of the parable is on the variable types of ground that the seed falls upon and how receptive it is to the seed.  There are four types of ground mentioned by Jesus: path, rocky, weeds, and good soil, only one of which is capable of nurturing the seed and allowing it to grow to maturity and produce a harvest.  The first three types of soil all have external or internal issues that are detrimental to the seed and thus fail to produce.  The fourth type is called “good” in that it actually multiplies the seed in the end by giving the farmer a harvest.

            Jesus explained this parable to his disciples and reminded them that not everyone who hears his message is actually listening to it.  This episode touches about a difficult subject for us: Why do some people accept the Gospel while others reject it?  On the surface one person may seem as likely as another, but one accepts the message and continues in it while another either fails to maintain that commitment or outright rejects it.  The parable gives reasons why the three types that rejected the offer of God’s grace did so, but in the end excuses won’t help because they all equally failed to reproduce the seed.

            What is our purpose as Christians?  How do we ensure that we are creating a bountiful harvest for God?  The conclusion to Jesus’ parable is contained in his response to the arrival of Mary, James, and his other half-brothers, “My mother and brothers are those who hear God’s word and put it into practice.”  The harvest that God requires is nothing new or surprising, it is simply obedience; to hear the word of God and obey it.  This is, we know, a process that can only be done by faith and the power of the Holy Spirit, but it must be accomplished.  If we are to be good soil, if we are to fulfill our purpose, we must obey the word of God.

To watch the video, click on the link below:

Sermon Video 

 

Sermon Video: "Worthy is the Lamb" - Revelation 5:1-14

The Triumphal Entry of Jesus that we remember each year on Palm Sunday was a spontaneous event of enthusiasm by the people of Jerusalem for a political solution to the ongoing problem of foreign domination by the Romans that they hoped Jesus was about to bring to an end.  Their shouts for a king in David’s line were indeed accurate, Jesus was worthy to sit on that throne, but he had other intentions from the beginning.  That unexpected role reversal, from claiming a throne to suffering as a servant, is mirrored in the vision that John sees of the End Times that he recorded in Revelation.

            In chapter five of Revelation, John sees God holding a scroll that cannot be opened by any created being.  That scroll signifies the beginning of the end of history, the final judgment on creation and the culmination of the redemptive plan of God.  Who has the right to decide that such a time is at hand?  Who could be holy enough, righteous enough, to open such a scroll?  At that point the Lion of the tribe of Judah steps forth, he is worthy.  But then something remarkable happens.  In the very next verse, it is not the Lion, the mighty king, who takes the scroll from the hand of the Father, but the Lamb who was slain.

            Jesus had the right as King of kings and Lord of lords to open the scroll, the Son of God and the Son of Man has every right to do so, but he once again approaches this responsibility with the same humility and obedience that led Jesus to Calvary less than a week after the shouts of “Hosanna”.

            The Cross and the Empty Tomb are the great reversal of all of history.  There humility defeated pride, love triumphed over hatred, and a sinless and spotless life triumphed by giving itself up over death.  In our world, power, wealth, and fame are revered, sought and fought over, but not so in the kingdom of God.  The Lamb at the center of the praise and worship in John’s vision is honored because he put others before himself.  He is lifted up and glorified by ever increasing numbers until all of creation joins in the song because he was willing to kneel before the will of the Father.  Worthy is the Lamb who was slain.

To watch the video, click on the link below:

Sermon Video 

Sermon Video: The System is Broken - Isaiah 1:10-20

Where does the road to the cross begin? As we once again begin this week our Lenten journey, it is important that we remember that the road to the cross began long before the Son of God was born in Bethlehem. The need for a redemptive Messiah was clear at the Garden of Eden, and humanity’s inability to self-remedy the situation only grew more evident as the story of God’s interaction with man unfolds. In Abraham there was hope, a Covenant people was formed, but when clarity of God’s standard was shown through the Law of Moses the inability of mankind to live up to it was clear. God then sent prophets like Isaiah to warn his people of the consequences of disobedience, and it is through the eyes of Isaiah that this message, and the next five to follow, will look at the road to the cross.


How does God feel about half-hearted obedience? The people of Israel are raked over the coals in chapter one of Isaiah for thinking that they could continue lives both lacking in righteous deeds and full of sin and yet still appear before God with sacrifices, worship, and prayer. God rejects all such attempts by his own Covenant people, the people with whom he is supposed to have a relationship, as a father to his children, or a husband to his wife. The lack of real obedience by God’s people leads him to label their efforts as “meaningless”, “detestable”, and “burden” that he will no longer bear.

The same warning that applied to the descendants of Abraham applies to the Church today. Not to America, or any other nation, we have no Covenant with God, but to his universal Church, the bride of Christ, to whom the New Covenant has been given. If we do not root out sin in our midst, as individuals, families, and local churches, our acts of worship and prayer will be just as useless as Israel’s. God desires a relationship with his people, we cannot hope to please God if we don’t take our commitment to him seriously.

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Sermon Video: Peter and the Gentiles Part 3 - Acts 11:1-18

After Peter finishes his unexpected but extraordinarily successful outreach to the Gentiles in Caesarea, he returns to Jerusalem only to be confronted by Jewish Christians whose primary objection to his recent efforts is that Peter ate in the home of a Gentile.  There is a huge looming question for the Early Church as to whether or not Gentiles believers need to become Jews, by converting, before they can become Christians, but Peter first has to deal with the teaching of the rabbis that forbid all sorts of interaction with Gentiles.
Peter defends himself by focusing on the choices and directions of God throughout his journey to and stay in Caesarea.  It was God who gave him the vision, the Holy Spirit that told him to go with the messengers, and an angel that told Cornelius that Peter would have a message for him, "through which you and all your household will be saved."  In addition to God's directives throughout this process, there is also the seal of approval from God of the gift of the Holy Spirit.  It was not withheld until the Gentiles had been circumcised or in any other way brought under the Law, instead it came upon them before Peter had even finished speaking.  Peter concludes after relating these events, "Who was I to think that I could oppose God?"
Peter's defense convinces his earlier critics who in the end praise God that "even" the Gentiles will now be saved.  This episode provides an interesting glimpse into the sometimes tumultuous struggle to not only obey the will of God for believers, but also understand it and agree upon it as well.  Only those whose hearts are truly set against God would dare oppose his power or authority, but what of those who, like Saul in the beginning, oppose God out of ignorance?  In the end, we have tools given by God to help us understand his will, chief of which is his written Word, but also the wisdom of our fellow brothers and sisters in Christ, both now and throughout history.  God's will for you or I is never given in a vacuum, but instead forms part of the great redemption story of God's self-revelation throughout history.  Lastly, what do we do when Christians can't agree upon God's will, even with the evidence of Scripture as a guide?  The choice between peace and conflict is clear, Christ commanded his Church to be one, therefore we must always strive to keep our focus upon the mission of the Gospel and not let our human failings get in the way.

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Sermon Video - The Conversion of Paul, Part 2 - Acts 9:10-22

Most people know that Saul/Paul saw Jesus on the road to Damascus, we're familiar with that part of the life changing event we call conversion.  Less people remember that there was a second person that Saul needed to meet before he could move forward toward becoming the famous Apostle Paul.  That second man wasn't famous, we hardly know anything about him other than his reputation as a respected devout observer of the law.  While Saul was sitting in darkness, literally, and not eating or drinking for three days, God was talking to one of his obedient servants, a man named Ananias.  What was Ananias' reward for a life lived in faith on obedience?  He was asked to follow in the footsteps of Jonah by giving mercy to his enemy.
Ananias objected to God's initial call, we all would have, and actually tried to explain to God that Saul was a villain, not someone you'd want to help.  That God knew all about Saul long before he called Ananias to help him is obvious, and yet throughout the Bible others have also tried to explain to God why the mission he is sending them on is a mistake.  Ananias joins a list with names such as: Moses, Gideon, Elijah, Jonah, and Zechariah, all of whom struggled to make sense of God's plan.  The missing piece of their puzzle was of course the power of God.  When God tells you to do something, his power will see it through if we but obey.
In the end, Ananias listens to God's command and takes to Saul not only the message about his future ministry, but just as importantly the words, "Brother, Saul".  If Ananias had not welcomed Saul into the Christian community in Damascus, if he had not offered to him forgiveness, love, and support during this crucial phase in his life, what would have become of Saul?  History remembers the great man, the Apostle Paul, but those of us who serve the Lord realize that behind every great person or powerful movement stands a host of unsung heroes who simply listened to the voice of God, and obeyed.

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