Sermon Video: Trying to persuade people about Jesus - Acts 28:17-31

In the finale to the book of Acts, Luke shares the story of Paul's attempt upon his arrival in Rome to share the Gospel with the leaders of the Jewish community there.  It was not their first encounter with Jesus, they had been a divided community regarding the question of whether or not Jesus was the Messiah since at least AD 49 when Claudius expelled the riotous Jewish community from Rome about twelve years prior to Paul's arrival.  After a whole day of explaining the Gospel on the basic of the Law and the Prophets, Paul is able to persuade some, but only some, of the group.  Why is that?
Paul's explanation for the failure to see the Truth of the Gospel echoes that of the prophet Isaiah and of Jesus himself who also quotes Isaiah 6:9-10.  The problem is a hardened human heart.  It is not a matter of the eyes or ears (i.e. an intellectual problem) but of the heart (i.e. a spiritual problem) which has become calloused.  That frustration, of Paul, which echoes God's frustration, results in a decision that is relevant to the Church to this day.  If the Gospel will not be accepted by those privileged enough to receive it, it will be sent to others who are willing to believe.

To watch the video, click on the link below:

Systematic expository preaching: What 7 years worth has wrought

I was raised under exceptional expository preaching.  From my earliest years until well into my adult years, Pastor James Frank preached systematically through portions of Scripture using an expository style.  Given that, I was predisposed to prefer that style when I sought to enter into the ministry.  Now, having been at First Baptist Church of Palo, MI for five years, and here at First Baptist of Franklin, PA for seven years, I can step back and see what choosing to work verse by verse through books of the Bible has accomplished.  And while I could go through my old sermons to figure out what I preached at Palo in five years (and that would take a while), I don't have to do that here at Franklin because I began keeping records when I started here.  Thus I can report that in seven years I have:

Preached the entirety of 10 books of the Bible: Ruth, Jonah, Malachi, Luke, Acts, Philippians, Titus, Philemon, Colossians, and James.

In addition, I've done substantial portions, but not yet finished with: Genesis (chapters 37-46), Joshua (chapters 1-7), 2 Chronicles (chapters 10-36),1 Corinthians (chapter 1-8), as well as individual passage here and there chosen for Christmas, Easter, and other special occasions.

That, in a nutshell, is what you get from about 350 systematic expository sermons over 7 years.  I don't expect anyone to remember what I said, after all half the people of the church we're here when I started anyway, but there is a method to my madness.

Why systematic?  So I don't/can't skip the hard or uncomfortable passages. {Acts 20:27  (NIV) For I have not hesitated to proclaim to you the whole will of God.}  I prefer to keep the focus on one thought from the author (that's how I decide how long the text needs to be for a sermon; typically it will be one thought in length which could be half a sentence or a whole paragraph) and not allow other passages, however relevant they might be, to distract us from what this particular text is trying to say to God's people.

Why expository?  So it is more likely to be the Word of God speaking than me.  While I know there are some phenomenal topical preachers who each week decide the topic and then search for a corresponding text(s) (and some lousy expository ones; preaching style doesn't equate to quality), for my own ministry it just makes sense to take the weekly topical choice out of my hands and let the text decide.  Yes, I know that one can shape Scripture, bending and twisting it, to suit a variety of ends, that danger remains no matter what style of preaching one adheres to.

So, here I sit, at my computer, with this week's sermon ready to go, the last for the book of Acts, considering where we will turn next.  Back to one of the series that have been begun but not yet finished, or somewhere else?  Wherever we end up, it'll be one verse, one thought, at a time until we've finished.

** Update**  I've figured it out: 2 messages for Obadiah, and 3 for Haggai (minus one week for being in MI for Alumni basketball) brings us to Palm Sunday.

Sermon Video: The Danger of Assuming God's Will - Acts 28:1-16

Having survived a shipwreck after two weeks at the mercy of the storm, the Apostle Paul lands on Malta along with the rest of the ship's compliment and is warmly welcomed by the locals until he is bitten by a snake when feeding wood onto the fire they had made for the exhausted visitors.  Seeing Paul bitten by a snake, the Maltese assume that Justice (Greek goddess Dike) has sought to finish Paul off because he escaped the storm, thus he must be some sort of vile murder.  When Paul doesn't die from the bite, the people flip their opinion and assume that Paul must be a god.  The example of the people of Malta regarding Paul, and many such examples in Church history of judgments being made about the external circumstances of people lives (such as the superstition that led to witch trials) and equating them with either God's blessings or curses.
In the end, we do not have the wisdom necessary to discern the will of God based upon the good and bad things that happen in the lives of others, nor even in our own lives.  Just as it is immoral to judge a person based upon the color of their skin instead of the content of their character, so too is it foolish and immoral to judge people based upon their health (or lack thereof), wealth (or poverty), success or failure in life.

To watch the video, click on the link below:

The Church's responsibility: evangelism and transforming discipleship

One of the numerous misconceptions about the Church, coming from both those outside of it and those within, is that the Church is a place where those who are already righteous (upright morally) come together.  This is not a new issue, the Early Church struggled with the question of whether or not the Church was intended to be a place for only saints to gather, or a place where both saints and sinners (i.e. those already redeemed/saved and those who had not yet committed themselves to Christ) together sought the kingdom of God.  Following the persecution instituted by Emperor Diocletian (AD 303-305, during which 1/2 of all those martyred prior to Constantine were killed); those who had resisted and risked their lives rejected as unworthy of being a part of the Church those who had capitulated in order to save themselves.  The courageous 'confessors' chose their own bishop, Donatus Magnus (see: Donatism), believing that only a bishop could forgive such a grave sin as 'lapsing' in the face of persecution, and that only a faultless clergy could administer valid sacraments.  In the end, the North African Church was split in two, never to heal, despite the attempts of two councils, the use of Constantine's soldiers to try to force a reunion, and even the power of St. Augustine's persuasion arguing that the Church was not supposed to consist of only of those who are already pure, but of those who long to be pure.
The Church was intended, by its founder Jesus, to be a place where both evangelism and discipleship take place concurrently side by side.  As a Church it is our responsibility to both share the Gospel with those who do not yet believe, and to help those who have committed themselves to following Jesus in their transformation process from someone dominated by sin to someone overflowing with the fruit of the Spirit.  Thus a healthy church will contain both those who are, hopefully, being called by the Spirit of God to accept the Gospel, and those who are being led by the Spirit of God to more and more closely adhere to the example and teachings of Jesus.  If a local church, or a denomination, fails to attempt/accomplish either task, the results will be grim.  A church without new converts is a church whose days are numbered, it may be a great place of fellowship, and excel at making disciples of those already there, but when they grow old and die, what then?  Likewise, a church that excels in "winning souls" through evangelism, but fails/neglects to disciple these converts, will result in a people of shallow faith where immorality is tolerated and the fruit of the Spirit in short supply.
It isn't easy for a local church, especially a small church with a bi-vocational pastor, or perhaps with a jack-of-all-trades solo pastor, to hit home runs in both evangelism and discipleship.  In my experience, most of them are better at discipleship than evangelism, better working with the people they already have than the people outside their doors.  Conversely, one of the criticisms of mega-churches is that due to their size it is easier for the numerous converts (certainly a good thing) to slip through the cracks, even with a large staff and small-group programs.  All churches have strengths and weaknesses, specialties and deficiencies in their ministries, but all are equally called by God to both bring lost sinners home and work to transform those redeemed by the blood of the Lamb into practitioners of righteousness.  We must share the Gospel, we must welcome outsiders and seek them out, and we must take the moral obligations of our people seriously, striving against both sins of commission and omission.  The challenge is immense, the kind of thing that keeps pastors up at night, the obstacles are plentiful and diverse, but the task once it is being accomplished it certainly worth whatever we put into it, and more.  Imagine a local church where new people are coming to Christ on a regular basis, where both those who have recently come to Christ and those who have journeyed with him for decades are encouraged and aided toward ever increasing Christ-likeness through righteous living and acts of service to others.  Nearly every pastor wants that for his congregation, books and workshops on how to achieve it are legion, the Spirit that makes it possible is willing.  Let us pray that we may be worthy of this high calling, my church and myself included.

Sermon Video: The Anchor holds, in spite of the storm - Acts 27

During the journey to Rome, where he will face a legal trial despite his innocence, the Apostle Paul faces a more immediate threat: a terrific storm.  After enduring the storm for nearly two weeks, all those on board lost hope, including Luke, Aristarchus, and Paul.  Paul and his companions had not lost their faith, they still remained firmly convinced in the love and power of God, it was simply a question of whether or not God would choose to intervene in their current situation.  In other words, they did not despair regarding their souls, but saw no sign that their mortal bodies would survive the storm.  To lose hope, in this life, is NOT a failure of faith, for we have not been promised a life free of trial or tribulation, and everyone has a breaking point, nobody is impervious to being worn down by pressure (whether it be physical, emotional, mental, or spiritual).  We must, as Christians, be honest with each other regarding the troubles we're experiencing, we must admit when we are battered and worn, and be wiling to receive help, and we must be willing to give that help in turn.

When all hope was lost, an angel spoke to Paul and reassured him that the lives of all those aboard would be spared.  At that point, when God had spoken, Paul's outlook changed, hopelessness was replaced with confidence, because Paul knew God already, he had experienced the power of God in his own life, and had seen that the Word of God could be completely trusted.  Notice: God did spare all 276 aboard the ship, as he had promised, but the ship was still destroyed, the people aboard still had to swim to shore amidst the crashing waves.  That which God has promised, he will do.

The sermon title was obviously inspired by the Lawrence Chewning song, "The Anchor Holds" made famous by Ray Boltz.  Credit where credit is due.

To watch the video, click on the link below:

Homelessness is a real issue in Venango County

At last month's zoning board meeting in Oil City, which ended in the decision being tabled until this month, a claim was made by one official who was called to testify that there isn't a homelessness problem in Oil City.  This assertion was met with gasps by many of the clergy present because of our ample experience with those who are either homeless or in danger of soon being homeless.  Whatever is decided at this month's meeting about this particular location in Oil City, the need for a shelter (whether one sizable one, or several smaller locations) will remain.  How do I know this?  In the past two years, the Bridge House Transitional Housing Program (that is, Emmaus Haven) here in Franklin has had 47 people stay at their facility, out of a total of 88 people who were referred to the program (which means 41 people were unable to stay, and need accommodations elsewhere).  During the past two years, a three apartment house in Franklin that was renovated by Mustard Seed Missions, in cooperation with Venango County's Human Services Department, has had 50 families in residence as a transitional home until more permanent housing could be found.  In addition, the Human Services Department is currently averaging 97 calls per month from families or individuals who are either currently homeless or in need of financial assistance to prevent being made homeless.
Urban communities and counties are not the only places where homelessness occurs in America.  Venango County is a rural community, with two small towns and no major urban area within an hour's drive, let alone within its boundaries.  And yet, homelessness is here, just as is poverty, drug abuse, and violence.  The problems of fallen humanity are not limited to certain areas, or certain kinds of people (because "kinds of people" don't actually exist; just human beings), they exist everywhere.  To pretend that some of the ills of our society are not present here, that we don't need to respond to them, is to do a disservice to those in need, our fellow human beings, and fellow Americans.
Homelessness is a real issue in Venango County, not wanting to believe it doesn't make it go away.  Whatever happens with this particular site in Oil City, the churches of Venango County will continue to work toward solutions to the problems of the people of this community, for it is our calling, our mission, our response to the grace of God given to us.

** Update ** As of 2/19, the Oil City zoning board has approved the use of the building in Siverly as the group home for Emmaus Haven.  The next step is to purchase the building from the Diocese of Erie, finalize plans for the renovations, gather the necessary funds, and begin work.  No timeline is yet available for when the facility will be up and running.

Good habits, running, and going to church

As a pastor, I have spoken with people more times than I can possibly remember about their need to regularly be a part of the services (on whatever day they are able to attend) of a local church where they can worship, pray, and hear from the Word of God along with fellow disciples of Jesus Christ.  I am, unabashedly, willing to encourage people to attend a church that is not my own church, nor even of my denomination, if it means they'll actually do it.  Long story short, I'm a fan of people being in church as often as possible (recognizing the difficulty of work schedules, family obligations, health, and mobility constraints).

Let me share an analogy that has been on my mind of late.  This past December I went for a short, 4 mile run prior to our Christmas Eve service.  During the course of 2018 I had completed my third Oil Creek 100 50k, had logged about 700 miles, and had achieved multiple PR's (personal records) since moving to PA in 2012 {in other words, ones that ignore my times as a runner in HS and college} in both the 10k and half-marathon distance.  It was a great year of running, my best since my early 20's, and it came to a close on Christmas Eve with sharp hip pain.  I had been experiencing hip discomfort for some time, but such things are a part of the runner's experience; this was different.  On Christmas day walking up and down the stairs of our home was rather painful.  I waited a week, tried to run about three miles, only to have the pain flair up again.  Another week resting the injury, another easy attempt to run, and the pain persisted.  January, from a training perspective, was a complete bust.  It ended with a trip to the doctor and a pair of shots (one in each hip, the left was the worst but the right was problematic too).  Now, as mid-February approaches, more than six weeks after having to bring my running to an abrupt halt, there may be light at the end of the tunnel, or I may be in for a longer period on the sidelines if the pain returns as I slowly bring running back into my routine.

What has this to do with attending church?  Running is good for my mental health.  It certainly boosts my physical health, no doubt about that, but when I don't get a chance to get outdoors (especially on our amazing local trails in Oil Creek State Park) and spend one to three hours (sometimes as many as five or six), two to three times per week, running, things start to get out of whack.  And while you might think the idea of spending a couple hours in the woods running 10-20 miles is crazy, to me it is awesome.  Not running, day after day, and now week after week, wears on me.

Here's the thing, as much as I love running (or basketball or hockey), they are nothing compared to the benefits to being among the people of God on a regular basis.  As much as I enjoy and need to exercise, I need to worship, pray, and study the Word of God among the people of God far more; and so do you.  We all need to be a part of the community of believers, we all need a chance to serve others, and a chance to receive the help of others in turn.  Christianity is not a solo pursuit, it is not the ER to be visited only in times of crisis.  Healthy habits are imperative, in the spiritual realm as much as the mental and physical.  "I spend time with God by myself" and "I pray" or "I read the Bible", while good and necessary things for those who would be called a disciple of Jesus, are not and cannot be the same as doing those same thing among a community of believers bond together by a common purpose and a common service to the Lord.

I have a 30k on the books for May, and a half-marathon the week after that.  I don't know how my training will go between now and then, but I do know that choosing to not run, if/when I can, is not an option.  Lord willing, I'll be back running the trails soon.


Hebrews 10:23-25 New International Version (NIV)
23 Let us hold unswervingly to the hope we profess, for he who promised is faithful. 24 And let us consider how we may spur one another on toward love and good deeds, 25 not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.

Sermon Video: "Persuade me to be a Christian"? - Acts 26:17-32

As his defense before Agrippa continues, Paul explains that God gave him the mission of leading people from the darkness of rebellion and sin, to the light of forgiveness and sanctification by faith.  Paul was opposed for this effort, because it included the Gentiles, even though it was a continuation of what God had previously spoken through the prophets and Moses.  Having said this, Paul confronts Agrippa with the key question, "do you believe the prophets?"  While Festus think that Paul is out of his mind, Agrippa knows the validity of the words of the prophets and interprets Paul's question as an invitation to become a Christian, which he declines.  Agrippa's response raises important questions.  How does someone become a Christian?  Is it an intellectual, emotional, or spiritual pursuit, or some of all three?  Can a person be persuaded, making it partly a matter of human freewill, or is it solely a matter of the will of God?  In the end, Paul proclaims that he will continue to hold out hope, and pray, that not only Agrippa, but everyone listening to his words will accept the gift of God's grace in Christ Jesus.

To watch the video, click on the link below: