The testing of character: a chance for growth

While preparing my message this week on Hezekiah from 2 Chronicles 32, I came across this thought by 19th Century Methodist theologian Adam Clarke which is insightful enough for me to type it out here...

"Thus God speaks after the manner of men: he either brings, or permits them to be brought, into such circumstances as shall cause them to show their prevailing propensities; and then warns them against the evils to which they are inclined, after having shown them that they are capable of these evils.  To know ourselves, and our own character, is of the utmost importance to our religious growth and perfection.  He who does not know where his weakness lies, is not likely to know where his strength lies.  Many, by not being fully acquainted with their own character, have been unwatchful and unguarded, and so become an easy prey to their enemies.  Know thyself is a lesson which no man can learn but from the Spirit of God."

On this election day, consider this: What has this tumultuous political season revealed about your character, your strengths and weaknesses?  Do not miss an opportunity to grow in discipleship.

Sermon Video: What If? James 5:19-20

The counter-factual is a staple of sci-fi writing, used to show how our world would be different if one event in the past were changed.  While this may spur our imagination, we know that the past cannot be changed.  It is the future that remains unknown to us, and it is to the future that James looks as his finishes his letter, speaking of what can be accomplished if a sinner is turned from the error of his way.
That Christians can "wander" away from their faith is taken as a given by James, and so is the hopeful response that they can be brought back again.  What you conclude about this leaving and returning will likely be a reflection of your own view of the Calvinist/Arminian debate, but for James, the important point is to reassure his readers that they should be active in the ministry of reconciliation because bringing a wandering believer back to obedience will not only save that person's life, but also "cover over a multitude of sins".  Imagine the impact of helping a wayward Christian to return to God, not only will countless sins that would have been committed had that path continued be negated, but a child of God will be returned to fellowship and once more be contributing to the kingdom of God through works of righteousness.
The focus of James is upon the wayward believer, and the value of bringing him/her home to God, but the same blessing is there when one of the Lost is shown the way of salvation and leaves a hopeless life to find new life in Christ.  Our purpose, as a Church, and as the individuals who make up the Church, must have as its foundation the ministry of reconciliation.

To watch the video, click on the link below:

Sermon Video: Tame Your Tongue - James 3:1-12

How potentially powerful are the words that we say (and by extension the things that we write)?  Historical examples abound of the power of communicated ideas, and we all could find an example of the impact of what someone said or wrote in our own lives, for good or for ill.  James takes this level of acknowledgement of the power of the human tongue a big step further by warning us that what we say has the potential to ruin our lives (and/or the lives of others).
As Christians, we have an obligation to control our tongues, to utilize the gift of communication to promote righteousness, and not to spread evil.  In addition, we must always bear in mind that each person we communicate with is, like us, an image bearer of God.  How can we, as his people, praise him on Sunday, and with that same gift, curse those made in his image the next day?  In the end, taming our tongues may be the most difficult challenge of overcoming temptation that most of us face, but it is a crucial task, and by the grace of God we will achieve it.

To watch the video, click on the link below:

Sermon Video: Why are we here? - I Peter 2:9-10

In this shorter Maundy Thursday message, the focus is on the use in the Bible, both OT Hebrew and NT Greek, of plural pronouns, a trend that we can miss in English because "you" is both singular and plural.  The point is simply this: God's plan has always been to redeem a people to be his own, not a bunch of individual persons.  We have to come to God by grace individually, but our growth, our sanctification, was always intended to be a community process.  We worship together, we pray together, we study the Word together, and we serve together.  Solo Christianity is not a real thing, we all need to be a part of His Church, connected by our common bond of faith, working for the same purpose, to share the love of God that is in Christ Jesus.

To watch the video, click on the link below:

Is he a Christian? Are you?

Much has been made of late about whether or not someone who claims to be a Christian can be taken at his/her word as such.  Pope Francis even weighed in on this important issue, declaring that an attitude of wall building instead of the extending of love cannot reside in the mind of a Christian.  The Bible says much on this topic, from Jesus declaring that "all men will know that you are my disciples, if you love one another." (John 13:35) and also, "If a man remains in me and I in him, he will bear much fruit." (John 15:5)  The question of who really belongs to the Church became important even in that first generation of believers, as evidenced by the primary focus on that question of the apostle John's first letter.  I John contains a threefold test of true Christian faith: (1) Belief in Jesus Christ as the Son of God, (2) obedience to the commands of God, (3) and lastly, display of Christian brotherly love.  In essence, John is simply repeating the instructions of Jesus himself and adding to it the need to believe in Jesus (which Jesus was assuming by addressing his comments to his disciples, men who had already chosen to follow him).
Where does this leave us, then, when faced with someone who claims to be a Christian yet shows little or no evidence of spiritual growth in terms of obeying the commands of God by avoiding sin and seeking righteousness, nor much evidence of love, first for fellow brothers and sisters in Christ, and then for the Lost whom the Gospel obligates us to pursue with God's love?  If the evidence is lacking, and it ought to be clear enough to leave no doubt because we're talking about the overall direction of a life, not simply one or two moments, then the evidence is indeed lacking.  Without evidence of Christian faith, without fruit of the Spirit, we dare not assume that anyone who claims to be a follower of Jesus Christ is actually a Christian.
Let me put this another way: If there is not clear evidence that the old self, the sin nature, has been crucified with Christ, that the Holy Spirit has brought about a baptism of new birth, and that the person in question is now living as a new creation, then it is foolish to believe that Christ dwells within that individual.  This is not an invitation to be judgmental, nor is it any sort of works-salvation; we are absolutely and without any hesitation saved by grace alone through faith alone, but it is a reminder that we're trying to determine if someone has been transformed by the Spirit of God.  This is not something that can happen without making a difference in your life or mine, it will cause change, for the better, from the old focus on self to the new focus on selflessness.
If there is no evidence Christ-like attitudes and behaviors, then there is no Christian, its as simple as that.  Is he a Christian?  Don't tell me what he says, what does he do?  Are you a Christian, don't tell me what you think you are, how are you living your life?  For those who have been washed clean by the blood of the Lamb, there is never really any doubt, they belong to him, they've taken up their own cross and chosen to follow their savior.

If you want to delve deeper into this topic, I wrote a book about I John's perspective on the question of who is, and who is not, a Christian; it's called Christianity's Big Tent and can be accessed via that link or by going to the page at the top of this website where all of my written materials are located.

Take Time to Be Holy

This past Sunday we sang an old hymn, "Take Time to Be Holy", written by William Longstaff, that begins with this phrase in its second verse: "Take time to be holy, the world rushes on"  Those words stuck with me because they seem even more true today than when they were written.  Our world rushes on at a frantic pace.  We have things planned days, weeks, months, even years in advance; our calendar seems to fill up before we even get to each day.  On top of our general business, we’ve now added smart phones and social media that keep us connected to everyone 24/7 and fill up those moments that in the past may have enabled us to slow down and think about what we’re doing.  Time flows by and we’re too busy to see it passing, we may not stop to take a breath for weeks at a time.  How, in this sort of environment, can we be a holy people?  The hymn has it right, we need to “take time”.

What does it mean to “take time to be holy”?  Holiness doesn’t just happen on its own, it isn’t something that God does through us whether we’re part of it or not.  Holiness is deliberate and it needs considerable time and effort on our part.  To be holy means to be set apart for God’s use.  The tabernacle and the ark were holy because they only had on purpose, the worship of God.  Likewise, things like communion and baptism are holy because they are only used in our fellowship together and worship of God.  So, how can you or I, as individual followers of Jesus Christ (and part of the larger body of Christ) BE holy?  The only way that we can hope to accomplish this is to set aside parts of our lives for the use of the kingdom of God.  This includes time, resources, and talent, and it needs to be something that we consciously choose to do.  We all have commitments and responsibilities, God wants us to honor those, and we all need to take time to exercise and rest both our bodies and our minds, but we need to make sure that we’re not squeezing God in when we have a few extra minutes.  We need to take the time to be holy, make it a part of our lives, a regular and expected part, because it is the only way that we will be able to make progress in our mission of becoming like Christ.  Take a look at your calendar for the next week, the next month, where is the time in there for you to be holy?

Sermon Video: "think about such things" Philippians 4:8-9

What do we think about each day?  Can we shape our thoughts in order to think about better things?
After explaining that anxiety can be eased through bringing our concerns to God, Paul continues by saying that our thoughts should focus upon things which are, true, noble, right, pure, lovely, admirable, excellent, and praiseworthy.  But how do we do that, how do we avoid negative thoughts and embrace positive ones?  Throughout the Bible, right thinking goes hand in glove with right actions.  If we, as Christians, are going to focus upon the things of God, things like those in Paul's list, we're going to have to do so through our actions.  The more we do things which can be described as true, noble, right, pure, lovely, admirable, excellent, and praiseworthy, the more our minds will be shaped by those actions.  Along those same lines, the more we fill our daily lives with godly things, the less room we will have for negative thoughts as well as temptations toward sinful actions.  As always, this is a group effort of the whole of the Church to be Christ-like, are efforts can and should be together.  This isn't a promise of a life free of anxiety or troubles, the Bible never promises that, but it is the path toward greater Christ-likeness, and that will guarantee, as Paul says, that "the God of peace will be with you."

To watch the video, click on the link below:
Sermon Video

Sermon Video: "This is my prayer" - Philippians 1:9-11

 The prayer of the Apostle Paul for the church at Philippi is not the result of a specific need or request, but rather a general prayer for the future direction of this group of believers that Paul knows from experience have already embraced the need to love in word and in deed.  Paul utilizes a six step chain of cause and effect which lead from his hope that their "love may abound more and more" to the tool which will allow love to grow: knowledge and depth of insight.  The increase in knowledge (primarily of oneself and other people, the experience that leads to wisdom) will result for them in an increase in discernment which will allow the people of Philippi to choose what is best.  For Paul this isn't a question of knowing right from wrong, rather it is a question of learning how to love properly so that they might choose best over better and good.  Once the people have learned how to choose what is best, they will then be equipped to live in purity and free of blame, not only now, but until the day of Christ.  Such pure living will invariably result in the development of the fruit of righteousness, a process of character development made possible by the power of Jesus Christ working within those who follow him.  Lastly, Paul's chain of causation reaches its climax by proclaiming that such righteous living will bring forth praise and glory to God. 
In the end, Paul is praying that God will be praised because of the people of the church at Philippi, and he recognizes that the road to God's glory begins with the growth of love in his people.

To watch the video, click on the link below:
Sermon Video

The progression of our faith - II Peter 1:5-7

In our Bible study today we talked about the list that Peter wrote when he was talking about our efforts to "participate in the divine nature" through God's power and our knowledge of his Son, and ultimately to "escape the corruption in the world caused by evil desires." (vs. 4)  That sounds great, but how are we to make any progress from the fallen state which God saved us from through Christ to the elevated state that God has promised we will one day attain through his power?  Where do we begin such a journey?
There are several lists of virtues in the New Testament whose order would not seem to be overly significant.  The fruit of the Spirit in Galatians, for example, are not listed in any ascending or descending order.  Here, however, in II Peter, the list is set up from the beginning of our journey, faith, to its eventual conclusion, love.  The journey must begin with faith.  We cannot approach God any other way because of our sinful rebellion against his holiness. 
Once someone becomes a believers in Jesus Christ, a Christian, where do they begin in the process of becoming Christ-like?  The first step is goodness; begin by doing that which is kind, generous, merciful, etc. and let your new found faith put down roots.  The next step is knowledge.  One needs to learn WHEN to do this or that, HOW to do it, and WHY.  Our motives become significant as well as our wisdom as we learn the difference between absolute truth and the freedom that we have in Christ to judge in debatable matters.  The attainment of knowledge leads to the realization that self-control is necessary as well.  Once we learn the depth of what it takes to act in goodness, we need to learn to control ourselves so that our progress is forward (and not 3 steps forward, 2 steps back) and doesn't self-destruct in fits of anger, jealousy, pride, anxiety, or fear.  Self-control is one of the hardest things to learn for any Christian, a difficult step to move beyond.  How can we possibly continue to have self-control when life throws curve balls at us?  Now we need perseverance.  We need the ability to do the right thing, in wisdom and self-control even when the circumstances of life are working against us.
When we have come this far, we can begin to glimpse the mind and heart of God, we can begin to understand what godliness is all about.  Why would God send his Son to die for our sins, why would God create us in the first place?  Understanding God's motives helps us to live in imitation of our savior.  It is only now, when we have made so much progress in fixing our own flaws (through the Holy Spirit's power and God's patience with us) that we can understand why we should care about other people.  Brotherly love costs us something.  It is easy to love those who love you back, but we are called to a higher standard.  We must show kindness to strangers, to those who can do nothing to repay us, and we must show kindness to our families, to those with whom we have a history.  And now, at the end of the list comes the word that our world places at the beginning: love.  We don't know what love really is in our culture.  We use love when we mean lust, we use love when we mean "a mutually beneficial arrangement", and we use love when we intend to toss it away when it now longer serves our purpose.  The Christian knows love because Christ died for our sins while we were still in rebellion against God.  The love at the top of Peter's list is a self-sacrificial love that puts others first at great cost to itself.  That this love is far removed when the kind people talk about every day is no surprise to any who observe the shallow and self-centered "love" that fails time and time again to stand in the face of adversity. 
How does the Christian advance in his or her faith and reach toward being like Christ?  By adding to faith with goodness, then knowledge, and then self-control, and perseverance, and godliness, then brotherly kindness, and finally love.