Afraid of being called 'woke' or 'conservative'? Preach the Whole Counsel of God - Wisdom on this issue from John Piper

 

2 Timothy 4:1-5 (NIV) In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of his appearing and his kingdom, I give you this charge: 2 Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction. 3 For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. 4 They will turn their ears away from the truth and turn aside to myths. 5 But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry.

Acts 20:25-31 (NIV)“Now I know that none of you among whom I have gone about preaching the kingdom will ever see me again. 26 Therefore, I declare to you today that I am innocent of the blood of any of you. 27 For I have not hesitated to proclaim to you the whole will of God. 28 Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which he bought with his own blood. 29 I know that after I leave, savage wolves will come in among you and will not spare the flock. 30 Even from your own number men will arise and distort the truth in order to draw away disciples after them. 31 So be on your guard! Remember that for three years I never stopped warning each of you night and day with tears.

At times it seems I'm writing a lot more, 'watch out for this craziness', and a lot less, 'amen to that brother/sister'.  The pessimist would say that there's more crazy floating around right now than wisdom, what choice have I?  The optimist would be sad that the crazy floats to the top and gets more visibility.  So when a story or article comes up that deserves our attention for speaking the truth, I'm happy to both read it for myself and comment upon it for others.

In recent years I have taken John Piper to task when he whitewashed the slave owning of Jonathan Edwards {The troubling whitewashing of Jonathan Edwards' ownership of slaves by John Piper} or when the President of his seminary went after Empathy as a Sin with Piper's support {The folly of the "Sin of Empathy" - A self-inflicted wound to Christian Fundamentalism}, and I cannot walk with him on his road of strict Complementarianism, although I was raised with this view and understand its argumentation.  However, the conviction offered up on this short interview is both timely, powerful, and biblical.

I've been preaching and leading Bible studies this way my whole life for good reason.  The pastor who mentored me as I grew up in his church, Pastor James Frank of Galilee Baptist Church in Saranac, Michigan, was a verse-by-verse exegetical preacher.  Uncomfortable verses?  Can't skip them when you're working your way through the text one phrase and sentence at a time.  Selective topic choices?  That's not in your hands, when you preach this way you speak on each topic as often as the Word of God chooses to do so.

John Piper Chides Pastors Who Ignore Biblical Topics So They Won't Be Called 'Woke' or 'Conservative' - by Michael Foust, Christian Headlines

Pastor and author John Piper says too many of today's pastors are ignoring certain texts and topics within Scripture out of fear of being given a political label they reject.

Piper, the former pastor of Bethlehem Baptist Church in Minneapolis and the founder of DesiringGod.org, urged pastors at the Together for the Gospel conference in Louisville, Ky., this month to be "radically committed" to preaching all of Scripture, no matter the subject.

There are plenty of uncomfortable passages depending upon the church that you as a pastor have been called to serve.  And in case you're wondering, there are uncomfortable passages depending upon the failures and temptations that have, or still do, cause you particular grief as a sinner saved by grace called to shepherd God's people.  Avoid the hard ones?  Skip the ones that might make things difficult?  If you're the one choosing a topic each week and choosing the scripture you want to use to support it, the opportunity to pick/choose looms large.  I know that some people preach powerfully and biblically using a topical model, I myself believe that working your way verse-by-verse through the Scriptures offers a discipline and a guardrail that benefits both preacher and hearer alike.

I sympathize entirely with men and women in vocational ministry who fear for their job and worry about their family should things go sour.  As an American Baptist minister my employment is at-will.  The church's members of churches like mine could (by-laws vary on the fraction needed: 2/3, 3/4) vote at any point to end our season at the church and send us packing.  For many of my brothers and sisters serving in this employment model, that can become a heavy weight to carry.

My wife and I spent the first half of our marriage (to this point) living paycheck to paycheck, putting things on a credit card so we could pay the electricity and the mortgage.  Now that I'm a father, with a daughter who loves her hometown, her school, and her friends, I can't imagine how I'd explain that we have to leave Franklin because dad told the congregation something they didn't want to hear and they voted him out.  It is because my congregation has given me no reason to believe in my 10+ years here that they want honey dripped in their ears that I can write freely about my brothers and sisters in ministry who tread upon thin ice.  If a congregation won't listen to the Word of God, they need to be challenged by it, if they reject it from the one called to shepherd them, they need to be broken by a spirit of repentance.  To skirt the issues and hope for the best is not a solution.  Healthy churches don't function this way.  For the sake of long-term ministry viability, some pastors are better off preaching the Truth, getting fired, and moving on to a church that is more concerned with what God has to say that hearing what they already believe reinforced.

Before continuing to interact with Piper's words, a reminder: There's a right way and a wrong way to approach any topic in preaching and teaching.  Discernment, humility, patience, and the like can go a long way toward bridging a gap between a preacher and his/her congregation on a topic, and tactlessness, arrogance, and a hot temper can turn even a minor difficulty into a full-blown crisis.  In other words, if you're being a jerk it may not be God's Word they've got a problem with. 

"Some pastors are so fearful of being labeled conservative, or fundamentalist, or progressive, or woke – or whatever the circles you care about [and] would look down upon – that they're going to avoid any kind of biblical command that would put them in some camp that they don't want to be part of," Piper said.

He then provided examples.

Given the climate you can see why numerous pastors are afraid.  The faculty of Grove City College just learned how dangerous even an anonymous charge (that turned out to have no real evidence) of being 'woke' can do, and how people they trusted can turn on them when such a politically charged bomb is being thrown.

I know that some pastors embrace being on the Red Team or the Blue Team, they proudly wave that flag.  Yet, as Pastor Piper is reminding us here, those who thump their chest the most about which team they are on would be the most fearful of having people think that they, gasp, have switched sides.  That pastors shouldn't be on political teams in the first place is a topic I've hammered at (going against the tide) for years, this is another danger that reminds us why: it corrupts your ability to offer Truth when your team embraces a lie. {The Myth of a Christian Nation - by Gregory Boyd: a summary and response or for a whole lot of depth, my six hour seminar: The Church and Politics}

"[They're] just not going to deal with racial discrimination, because they're going to get called 'woke,'" he said. "They're not going to deal with modesty or nudity in movies because they're going to get called 'fundamentalist.' They're not going to deal with the fact that we are citizens of heaven before we're citizens of America because they're going to get called 'unpatriotic.'"

Pastors should never be held "bondage to the opinions of others," Piper said. Instead, they should follow the model of Jesus, who did not care about anybody's opinion, Piper added.

In 2020 I was told (from outside my own congregation) that writing about racial reconciliation and the need for COVID-19 precautions was damaging my reputation/witness.  Except both of these truths were based upon the combination of factual evidence and biblical principles.  I love the people who offered to me that advice, because they thought they were saving me from myself, but I cannot agree with the assessment.  I may have on occasion not articulated myself in the best manner, but how could I pretend that God's Word offered nothing on either topic when our whole nation was talking of little else?  To offer truth without being political about it was no small task {since pundits have a $ interest in making everything political}, and I did my best with that self-imposed limitation, but my congregation and community needed leadership in both areas, if not for things such as this, why am I here?

I would add that in addition to not avoiding political hot button topics, a pastor must also be aware of his/her own biases and work to ensure that the way in which difficult topics are addressed reflects the text of scripture not our own personal beliefs on the subjects.  If you preach the 'whole counsel of God' but only from a Libertarian, Socialist, Fundamentalist, or Progressive viewpoint, thus explaining away or twisting the portions of Scripture that contradict and refute those viewpoints {And believe me, every human created political or philosophical viewpoint is in conflict with Scripture at some point, often many points}, you haven't given your congregation the Word of God, you've given them what you think the Word of God should say, a BIG difference.

James 3:1 (NIV) Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly.

"Don't you want to be free like that?" Piper asked.

This is the part of what Piper has to say that warms my heart.  There is tremendous freedom when you open God's Word and ask it to mold and shape you rather than trying to wrangle it to fit your desires.  For one thing, wrestling against God is a fools errand, you're not going to win.  For another, it elevates us above the petty, personal, transitory, and self-interested positions and policies that infect contemporary discussions of the issues.  Having a historical perspective is another big help, but nothing can compare with being able to say to yourself, "God wrote this, it has served the Church for two thousand years, my task is to simply walk the path laid before me."  

Additionally, pastors should be "so radically committed" to "all that the Bible teaches" that "just when people think they have you pegged, and in some camp, you bring something out of your Bible treasure that just throws them totally off balance."

I've surprised people over the years.  A number of those who knew the teenage version of me shake their heads when they hear or read what the version of me that God has been working on since has to say.  That hurts, I'm not going to pretend it doesn't, but my oath is to follow where God is leading, even if it puts distance between myself and friends, colleagues, even family.  Several years ago I wrote on a difficult topic, one that upset someone here in Franklin that up until that point thought, "I really like what this guy has to say", and while I always reserve the right to have been in error about something, I was writing according to my best understanding of what God's Word has to say on the subject.  Thankfully, after some productive back and forth, and even a few edits for clarity after talking to people about how my initial wording was received, we came to an understanding and were able to move forward knowing that we're both serving the Kingdom of God as best we are able.  Not every 'confrontation' with a congregant, community member, or especially social media commentor, on a difficult topic will end well, in fact most probably won't.  The call to speak the Truth in Love remains. 

"You've got to displease everybody sometimes, or you're probably not getting it right," Piper said. "... Bible people will love you for that. Partisan people who are more Republican or more Democrat than Christian, they won't love you for that. [But] you don't want them to love you. You want them to be converted."

Amen to that.

Children need mentors, parents need to be vigilant

 I am a firm believer in the merits of 40 Assets Model (The Developmental Assets Framework).  Long story short, this model predicts that the more positive assets a child has growing up, the more likely that child will be to avoid negative behavior and outcomes.  For example: A child with 34 of the 40 assets will be less likely to experiment with drugs or drop out of school than a child with 7.  Statistical likelihood is not determinism, some children with a high score may still struggle, and some with low scores will succeed in spite of them.  However, by and large, when we can, as parents and as a community, it is more than worth our investment of time and money to help ensure that as many children as possible are given the chance to develop more assets.  What is an asset?  Parental involvement, positive peer influence, high expectations, safety, caring neighbors, other adult relationships, youth programs, religious community, etc.

Looking back on my childhood, I had ample parental involvement, high expectations, a group of friends that were a positive (if nerdy) influence, and all sorts of other assets.  I was truly blessed with an abundance of assets during my formative years.  Two of these in particular are connected to the purpose of this post: religious community and other adult relationships.  My family attended church services at Galilee Baptist Church on Sunday mornings, Sunday evenings, and Wednesday evening.  We went to Sunday School, I was involved in Junior Church, VBS, 5 Day Clubs, Christian camps, and later youth group.  There was no lack of God-centered influences in my life.  As you can imagine, I would highly recommend to parents that they involve their children (and it makes a big difference to the kids if their parents are involved as well, not just dropping them off) in church activities.  Multiple activities, regularly.  It is an investment that will pay tremendous dividends later on.  

That being said, it is unfortunate that we need to add a warning: Parents make sure that the church you involve your kids with is taking Child Abuse prevention seriously.  Make sure they follow the state guidelines, and more than that, that they have no tolerance for situations that have the potential for abuse.  "Nobody ever thought that X would be a child molester" has been said over and over.  Parents need to make sure they know that their kids are not being put into situations where their child is alone with a potential abuser.  And since abusers are, by their nature, difficult to spot, that warning needs to apply across the board.  It is easier, logistically, to assume that our kids are safe, that it won't happen here, but we're be foolish to do so.  From the perspective of a church pastor, I would never allow anyone to work with children that I have even the barest hint of worry about, but that's not enough.  We have rules and procedures in place for a reason.  

This need for rules and multiple people keeping an eye on things was brought once more into focus at the multi-site church, Menlo Church, led by Pastor John Ortberg.  After great success (by all accounts) at the church, Ortberg's tenure ended in resignation because he failed to be proactive about a potentially dangerous situation involving children and a youth worker (in this case his son).  {John Ortberg and the Pitfalls of Pastoral Discernment - by Daniel Harrell, editor, Christianity Today}  Once again, one person's judgment is not sufficient, abuse (potential or actual) is not an area in which church leaders should be making their own judgment.

The second area that I was blessed with abundant assets as a youth was that of 'other adult relationships'; in my case that meant coaches.  From elementary school on, I played three sports a year, and a couple of my coaches transcended the coach-player relationship to become a mentor, and as I grew older, even a friend.  Two stand out, both of whom were teachers at Saranac: Don Videtich, who had the misfortune of coaching me in basketball for several years, and Cindy Sanford, who stepped out of her comfort zone to coach cross-country.  To be a kids' sports coach is a tremendous opportunity to affect young people with positive values of teamwork, dedication, and sportsmanship.  It is also a chance for adults to model proper behavior to kids, to show an interest in kids who might otherwise slip through the cracks.  

Unfortunately, we need to remember the exact same precautionary warnings about coaches too.  The idea that prompted this post was an article from ESPN about a female Texas Tech women's basketball coach being fired after allegations of horrendous abuse heaped on her players {Texas Tech fires Marlene Stollings after report alleging abusive program}.  Sadly, we're no longer shocked that an institution like a college has to wait for a report to take action, that no oversight was in place to stop the alleged actions up front.  What happened at Texas Tech is also a reminder that we can't let stereotypes dull our vigilance as parents (and community members in general).  Even if the vast majority of abusers are male, that doesn't mean we can ignore ideas of safety if the coach is a woman.  Even if young children are more vulnerable, that doesn't mean we can assume that teens or young adults can 'take care of themselves'.  The pressure on kids to conform, to 'not rock the boat', and the fear of embarrassment should they speak up, is terribly real, don't put the onus on them to report abuse.

So, where does that leave us?  We know that kids absolutely need mentors beyond their own family, that the influence of religious organizations and adult mentors like teachers and coaches can have a huge positive impact for the rest of your kids life.  Allowing the potential negatives to convince us to 'bubble wrap' our kids isn't the answer, vigilance is.  We, and as the father of a precious little girl just starting kindergarten, I do mean we, need to have our eyes and ears open, and not just for our own kid's safety, for every kid.  How can we best do this?  By being involved along with our kid, volunteer to help out, both those religious and sporting programs could use the extra help.

Sermon Video: When Church does more harm than good - 1 Corinthians 11:17-22

I spend a lot of time and energy trying to convince people of their need to be a part of a church.  I know the absolute necessity of participation in the body of Christ, both for Christians and potential converts.  And yet, we all know that there are times when a particular church is doing more harm than good when it meets on Sunday.  Our first thought would revolve around places where heresy is being preached, where the Truth is absent, and thus people are being led astray from the Gospel.  The Apostle Paul certainly has harsh words for such people/places, but in this particular passage it is not theology but behavior that concerns Paul, and not that during the church service itself but rather at the meal which proceeded it at the church of Corinth.  That's right, it was the church potluck which threatened to tear asunder a church.  How can a communal meal be the source of such divisions?  At Corinth the rich were treating the meal as a private affair, bringing fine food for themselves and not sharing, while the poor went hungry.  In other words, they were acting as if the people whom they were outside of the Church had anything to do with who they were in Christ (as if wealth/class matter before God).  In doing so, the worship service that followed this travesty was in effect null and void; the gathering together of God's people for worship was doing more harm than good.
Are we, as a church (or Church) in any way guilty of such sacrilege?

To watch the video, click on the link below:

"Where a people prays, there is the church"

That's part of a quote from Dietrich Bonhoeffer, the German pastor who was executed for his part in the assassination attempt on Adolf Hitler (the same one in Tom Cruise's movie, Valkyrie)  The whole quote is: "Where a people prays, there is the church; and where the church is; there is never lonliness."  Dietrich wrote those words before moving away from his family and friends in Berlin in 1928 to spend a year as the vicar (pastor) of a German church in Barcelona, Spain.  To me, those words ring particularly true in light of the past few months.  Nicole and I moved 450 miles away from home, leaving family and friends behind.  What we have found here in Franklin is a new group of people, not brought together out of common interest, but out of a common bond far more strong; our love of Jesus.  In our prayers for each other, for the work of this church, and for this town, we find a new community.  I won't claim to have not felt any homesickness, nor could Nicole say that, but I understand Dietrich's point.  Here, in this place, is the church.  We left a loving community of believers behind in Palo, as well as our friends at the Cathedral of St. Andrew, and before that Galilee Baptist in Saranac, but we have found another loving family of believers here.  Why do they accept me and follow my leadership?  Because they see the hand of God in it; not that there's all that much special about me in particular, but God prepared this path long in advance.
When you feal disconnected, lonely, or sad, do yourself a favor, pray with God's people.

FYI, the quote is from the book, Bonhoeffer: pastor, martyr, prophet, spy by Eric Metaxas; it has been fascinating thus far to read about Dietrich's childhood and the influences in his life that lead him to stand up against the Nazis when so many other German pastor did not.

My Former Home, Galilee Baptist Church of Saranac

This is Pastor Andy Mooren of Galilee Baptist Church in Saranac (my hometown, and where Nicole and I live). I grew up in this church, under the leadership of Pastor James Frank (at Galilee for 40 years!!). I owe much of my ability in the ministry to what I learned at Galilee in Sunday School, Awana, and our youth group. If you're in the Saranac area, make sure you drop by for a visit on Sunday morning. {This is also the church of my parents, my brother and sister-in-law, my sister and brother-in-law, and my three nephews and my niece.}

http://galileesaranac.com/index.htm