I am a Minister of the Gospel: called, ordained, and entrusted to shepherd the sheep

I may not look the part yet, but perhaps someday

In recent conversations, primarily online, a number of people have 'warned' me against speaking out about the reality of systemic racism and/or the deadly nature of COVID-19 and the efficacy of the vaccine.  Some of these conversations have included predictions that doing so will damage my ministry, my Gospel witness, and call into question my integrity.  Some have suggested that wanting to be right (i.e. know and share facts and truth) is a character flaw, or at least a waste of time when such issues are only matters of opinion.  I would be sugarcoating it if I said these responses didn't bother me; some of them, given my relationship with the source, have been deeply disappointing and emotionally painful.

What then is my response, how do I evaluate this advice in light of my own call to ministry?  The following is an attempt to respond, if you are one of the people referred to in the paragraph above, please read this in the spirit and heart in which I write it, as much as I value our relationship, these issue demand more of me.  If what you wrote/said was coming from a place of genuine concern, I value that.

Therefore, as a minister of the Gospel:

1. I will NOT disregard, dismiss, or 'other' those in need

When we first began working on getting a homeless shelter operating in Venango County {now called: Emmaus Haven of Venango County a wonderful organization my church and I are committing to supporting} there were a number of local people who shared a variation of this idea: "There are no homeless in Venango County, what are you going to do, bus them up here from Pittsburgh?"  This was factually inaccurate, those who work to help solve housing issues in our area were well aware that there are in fact a significant number of homeless individuals (and families) on any given day in our county.  Many of them are temporarily homeless, as opposed to chronically, but they certainly needed shelter.  Additionally, are we as Christians supposed to care less about those who are homeless in the Pittsburgh area?  Are they not our neighbors too?

Thankfully, the local churches of our county, together with our partners in the county government, were able to continue to move forward and eventually open Emmaus Haven.  Whether we see them or not, whether we know them or not, those in need in our community are human being created in the image of God, they are not an 'other', not a 'them' to be ignored.

I will not consider less worthy of compassion, help, and prayer:

A. Immigrants, refugees, and other non-citizens

B. Those who are homeless, downtrodden, and desperate

C. The who suffering with physical or mental handicaps

D. Those living in poverty

E. Those battling addictions

F. The unvaccinated or those otherwise lacking healthcare

G. Those who don't look, act, or think like me.

The list could be longer, or more specific, but you get the point.  As a minister of the Gospel, called to live by the Law of Love, setting up barriers to that obligation is a direct violation of my oath before God.  I cannot allow them in my own heart or mind, and am called to confront them when the people of God wrongly exhibit them.

Psalm 82:3     New International Version

Defend the weak and the fatherless; uphold the cause of the poor and the oppressed.

2. I will NOT excuse, utilize, or encourage lies and falsehoods in the name of the 'greater good', in a misguided attempt to bolster my ministry, or protect my country.

This is the part that frightens me about the health of much of the Church in America today.  I see 'Christian' websites willingly spreading falsehoods because they bolster the Culture War narrative of the moment, 'Christian' leaders embracing easily disprovable ideas for financial or political gain, and much of it without significant pushback.  We seem to care more about 'winning' than the Truth, and that guarantees that the last thing we will be doing with respect to the Kingdom is winning.

A. Truth matters, honesty and integrity do too.

B. We all have opinions, we don't all have facts to back them up.  Opinions are not created equally, authority, experience, and expertise have weight.

C. A disregard for the Truth is a cancer within the Church, WE must always want to be, strive to be, and pray to God that we will be, walking in the light of truth and not the darkness of error/lies.

Titus 1:2  New International Version

in the hope of eternal life, which God, who does not lie, promised before the beginning of time,

Hebrews 6:18  New International Version

God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be greatly encouraged.

The cause of the Gospel of Jesus Christ is NOT advanced through lies, end of story. 

3. While matters pertaining to God, the Church, the Bible, and Christianity are my area of special concern, training, experience, and relative expertise, that does not mean I will MYOB or 'stay in my lane' regarding the issues that confront me, my family, community, country, or the world.

A. A prophetic voice is a calling from God.  My particular calling, as evidenced by my passion, the testimony of other Christians who know me, and my ability is to be a Teacher.  I will not ignore it or muzzle it.

B. When a minister of the Gospel grounds his/her opinion in a biblical, orthodox, and historic understanding of the Church, the burden shifts to the people of God to evaluate, weigh, and respond to it.

C. If you disagree with my conclusions without offering a biblically, orthodox, and historically Christian alternative, you haven't responded to the prophetic voice God has laid upon me {and tens of thousands of others, I am but one of God's servants}.

Putting B and C together, this is what frustrates me about much of the online, in particular, 'debate'    between Christians.  I see little evidence of attempts to ground opinions in biblical interpretation or the teaching of the Church.  I see ample political argumentation, far too much actually, and plenty of economic or philosophical viewpoints, but very little of it grounded in a Christian worldview, expressing a desire to evidence the Fruit of the Spirit.  It is not the secularists on the outside who are a significant threat to the Church in America, but those who have abandoned a Christian Mind within.

D. There is ample room to disagree within a Christian framework, even strongly disagree.  A healthy Church has diverse opinions within a Christian worldview.

Feel free to disagree with me, if you do so within a Christian framework at least we're having a healthy discussion, an 'iron sharpens iron' type thing, even if we cannot agree.

E. Opinions which are contrary to biblical, orthodox, and historic Christianity are NOT healthy for individual Christian or the Church and should be challenged by every minister of the Gospel.

Such opinions included, but are not limited to, those based in

    (1) Individualism

    (2) Consumerism/Materialism

    (3) Nationalism

    (4) Racism

    (5) Sexism

Philippians 2:1-5  New International Version

2 Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, 2 then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. 3 Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, 4 not looking to your own interests but each of you to the interests of the others.

5 In your relationships with one another, have the same mindset as Christ Jesus:

I will continue striving to fulfill my calling, hopefully speaking the Truth, and hopefully doing so in love.  As Luther was purported to have said, "here I stand, I can do no other."  May God enlighten us all through his Spirit at work within us.

Sermon Video: "You stood aloof", the failure to love your neighbor - Obadiah 10-21

Having foretold the doom of Edom at the start of his prophecy, Obadiah now explains why God's wrath is imminent: the violence against their brother Jacob typified by their indifference to, enjoyment of, and eventual participation in, the time of woe experienced by God's people.  The Edomites experienced schadenfreude, as they enjoyed the troubles of their rivals, and eventually decided to take advantage of the refugees by killing some and selling others into slavery.
God is not a fan of those who take advantage of the troubles of their neighbors, or even their enemies.  Rather than offering a helping hand to those in need, some people see it as an opportunity.  That this it is a grave mistake to treat people made in the image of God this way should be clear, but it is also an insult to the grace which God's people have themselves received if they fail to show kindness to others.  What is your response to misery and woe?  What do you think of refugees, the homeless, and the oppressed?  If we stand aloof and act as if it is not our problem, we will be judged by God.  If we enjoy the misfortune of others, we will be judged by God, and if we fail to act when we have the opportunity to show kindness to those in need, we will indeed by judged by God.

To watch the video, click on the link below:
*Note, this is the 1st video utilizing our new camcorder.  I hope you appreciate the improved quality of the video; thanks to the donor who made it possible.*

How should Christians feel about refugees?

There are few topics as explosive in the West today as that of illegal immigration and refugees.  Fear of immigrants (legal or otherwise) is certainly not new, one need only recall the "no Irish need apply" signs during the period in American history when immigration from Ireland was relatively high.



The desire to keep those defined as the "other" (whether due to religion, ethnicity, or race) from "invading" one's own land is as old as human history, and also unlikely to end anytime soon.  In light of the lowering of the refugee quotas for the United States in 2019 to 30,000, the lowest amount since 1980 (the actual number admitted could be far lower than that), the question arises, how should Christian Americans feel about refugees?  Note that our brothers and sisters in Europe and around the world face the same questions, and bear the same responsibility to bend their own thoughts/attitudes to the mind of Christ.

Washington Post 9/17/18: U.S. slashes the number of refugees it will allow into the country

The Church today is the sequel (for want of a universally accepted term) to Israel.  The LORD made a covenant with Abraham regarding his literal descendants, but also promised Abraham that all nations would be blessed through him, a promise kept through the advent of the Messiah.  Throughout the Hebrew Scriptures the idea of protecting those whom society might otherwise oppress is repeated many times by multiple authors in a variety of settings.  The Word of God mandates protections for aliens, widows, orphans, and the oppressed in general.  While the Church has not inherited every element of the covenant with Abraham/Moses/David (such as circumcision, the kosher laws, or the Sabbath), we are heirs to the moral code that underlines it, for that moral code was derived from the character of God himself, and since God does not change, neither does right and wrong.

It is unacceptable for Christians, living in any land, to treat those from other lands as less-worthy of the love of God.  We do not believe that there was anything special about ourselves which led to our inclusion within the people of God, it was an act of God's grace, and therefore we do not look at any person or people as beyond the reach of God's grace, and thus all people are in a real and tangible way our responsibility if they need help and we can provide it.  The principle is beautifully illustrated by Jesus in the Parable of the Good Samaritan, in which the hero of the tale is a hated Samaritan, while those refusing to help are considered pillars of the Jewish community.

If Christians allow the siren's call of Nationalism to blind them to their responsibility as the people of God to be a balm to those in need and representatives of the love of God here on earth, they will answer to God for that failure.  If Christians join in and heap condemnation on those seeking succor, treating them as less worthy of God's love, and shutting the door literally or figuratively in their faces, they will answer for that as well.

Is the refugee in question white like me?  That doesn't matter at all, and if you even care about the answer you're not thinking like Christ.  Is the refugee a fellow Christian like me?  If so, my obligation is even greater, if not, my obligation remains and must be fulfilled.  There are ways to rationalize away the call of those in need, political and economic reasons why their cries should be ignored, but they're not Christ-centered reasons, and while they may garner votes for politicians, they won't do you any good when you stand before a Holy God and need to explain the hardness of your heart.

Below is a selection of the array of references in the Scriptures on this topic, see for yourself, this is just the tip of the iceberg:

Exodus 22:21 New International Version (NIV)
21 “Do not mistreat or oppress a foreigner, for you were foreigners in Egypt.

 Psalm 9:9 New International Version (NIV)
9 The Lord is a refuge for the oppressed,
    a stronghold in times of trouble.

Psalm 146:7-9 New International Version (NIV)
7 He upholds the cause of the oppressed
    and gives food to the hungry.
The Lord sets prisoners free,
8     the Lord gives sight to the blind,
the Lord lifts up those who are bowed down,
    the Lord loves the righteous.
9 The Lord watches over the foreigner
    and sustains the fatherless and the widow,
    but he frustrates the ways of the wicked.

Isaiah 58:10 New International Version (NIV)
10 and if you spend yourselves in behalf of the hungry
    and satisfy the needs of the oppressed,
then your light will rise in the darkness,
    and your night will become like the noonday.

Luke 4:18 New International Version (NIV)
18 “The Spirit of the Lord is on me,
    because he has anointed me
    to proclaim good news to the poor.
He has sent me to proclaim freedom for the prisoners
    and recovery of sight for the blind,
to set the oppressed free,

Sermon Video: Only the foreigner praised God - Luke 17:11-19

On his way to Jerusalem with his Passion drawing nigh, Jesus is confronted by ten men suffering from leprosy who cry out to him for pity.  In response, Jesus sends the men to the priest to be certified as being cleansed, before they are healed.  When they act in faith and begin the journey, all ten of them are healed.  Only one of the ten, however, takes the time to return to Jesus to praise God, and that one was a foreigner, a Samaritan.  This episode is one of many in which Jesus finds greater faith among foreigner than among his own Covenant people.  This phenomenon reinforces his teaching that Paul will later make explicit that with God there are no racial, geographic, or class distinctions.  There is one Lord, he is Lord of all, and all who would approach him must do so alike through grace by faith.
There is thus no room, whatsoever, in the Christian faith for prejudice or racism of any kind.  It is incumbent upon us, as followers of Jesus, to be on the side of the refugees, the aliens, and generally all those who are treated like "them" by "us".  In Christ, distinctions of "us" and "them" become meaningless, for there are only two types of people in the kingdom of God: sinners and redeemed sinners.

To watch the video, click on the link below: