Sermon Video: The Divergent Paths of Jacob and Esau - Genesis 27:46-28:22

The contrasting narratives in Genesis 27-28 of Esau's wives whom his parents dislike immensely and Jacob's journey to find a wife akin to how Rebekah was sought for Isaac are a reminder to ancient Israel, and to us, that the key difference in the course that any life takes is the role of God.  Both Esau and Jacob were flawed men (the Genesis narrative painting Jacob as significantly worse), but Jacob's path was contained within the promise of God's blessings, Esau's was not.  Why?  Grace.  God's grace.

Sermon Video: Isaac's Covenant with the LORD - Genesis 26:1-33

Having introduced the rivalry between Jacob and Esau in chapter 25, Moses now recounts the ways in which God's interactions with Isaac echo the interactions with his father Abraham.  In addition to reiterating the promises regarding the land, numerous descendants, and a blessing to the world through them, the LORD takes the time to tell Isaac that he will be WITH him.  The element of relationship is emphasized, purposefully, setting this covenant apart from others in the A.N.E.   God wanted to be with Isaac, a trait that hasn't changed with God's people today because it is an outflow of God's unchanging love.

Sermon Video: Jacob & Esau: Brother vs. Brother - Genesis 25:19-34

As the narrative of Genesis continues, we learn that God's choice to inherit the promise of Abraham and become the Chosen People will rest with only one of Isaac and Rebekah's sons, Jacob instead of Esau.  This isn't because Jacob is better than Esau, in fact, as this episode demonstrates, Jacob is a schemer willing to defraud even his own twin brother.  What is it then?  Grace, God's grace.  

What then do we say about Jacob?  There isn't any reason to like Jacob as Genesis presents him, we may think that Esau is a fool (that's Moses' narrative assessment), but a just because a family member is a fool doesn't mean we have the right to take advantage of him/her.  Ultimately, Jacob will reap what he sows, but it will be a tragic story that didn't need to happen, he could have been a better man, he could have considered his brother above himself.

Professor Solberg's conclusion about FFOZ: "Wolves in sheep's clothing" with "functional Torah idolatry."

 

Having spent three years researching and writing about this organization, it greatly encourages me to have Professor Solberg, one of the foremost experts on the Hebrew Roots Movement, weigh in with an in-depth analysis.  His conclusions echo my own, further confirmation that this warning about FFOZ is both necessary and accurate.

Sermon Video: The Good, the Bad, and the Ugly of Abraham's Family Tree - Genesis 24:62-25:18

 

In a transitional section between the finding of Rebekah as Isaac's wife and the birth of their twin boys Esau and Jacob, Genesis pauses to tell us about the death of Abraham and his other sons, Ishmael (whom we already know) and six previously unnamed sons with Keturah.

A few insights emerge: The rift between Sarah and Hagar didn't continue with their sons,  Isaac and Ishmael, at least not when it came to burying their father together.  There is hope that family fractures aren't permanent. 

Secondly, God blessed each of Abraham's sons, but only Isaac was the Child of Promise, the heir of the covenant.  In this we see a reminder that Grace is God's gift to give according to his purpose.