Sermon Video: Joseph adopts the Messiah, Matthew 1:18-25

 

Joseph of Nazareth was a fairly ordinary man up until the moment he found out that he fiancé Mary was pregnant.  Instead of letting pride or anger rule him, Joseph chose to embrace mercy, he was willing to divorce her quietly.

Having demonstrated this strength of character, an angel of the Lord came to Joseph in a dream to tell him that God had chosen him for a monumental task: Adopt the Messiah.

Joseph may have been an ordinary carpenter, living in the unimportant village of Nazareth, but when he obeyed God's command by marrying Mary, Joseph became an example of faith and obedience that we would all do well to imitate.

Sermon Video: The Son before Bethlehem, John 1:1-3,14

 

Where was Jesus before Bethlehem?  For ordinary human beings like us that's a question that doesn't go anywhere, our lives began at a definite point-in-time.  But for the Son of God, the long-awaited Messiah, that question opens the door to profound theological truths.

The Apostle John explains in the prologue to his Gospel that the Word (Jesus before the Incarnation) was with God in the beginning, that he is, in fact, God.  Not only that, the Word (Jesus), had an equal hand in all of Creation.

That same person, the one who is God and is with God (the wonder of the Trinity allowing such phrases to be true), also came to Earth "in the flesh."  The Word became a man, the man Jesus.  

The wonders and depths of these truths are great, our response is simple: Worship Christ the newborn King.

Sermon Video - Joseph, Mary, and the birth of the Christ - Luke 2:4-7

As the birth narrative of the Gospel of Luke unfolds, we find Joseph on his way to Bethlehem, his ancestral hometown, with his new wife Mary.  Mary travels carrying a child conceived of the Holy Spirit, a child the angelic visitor made bold declarations of greatness about.  The humble birth of this Messiah, in the town of David, is only the beginning.

Sermon Video: Joseph graciously accepts the Christmas gift he didn't ask for - Matthew 1:18-24

Have you ever received a Christmas gift that you absolutely hated?  One that you can't wait to return, one that you struggle to pretend you're happy for?

Joseph was given a Christmas gift that he didn't ask for, the way he responded to this unexpected gift show why God chose him to be the dad here on earth to the long-awaited Messiah.

Sermon Video: Advent Witnesses part 2 - Joseph: A Kind Husband, Matthew 1:18-19

As Matthew relates the event of the first Christmas, the focus is upon Joseph, the adopted father of Jesus.  We learn that Joseph is like his ancestor, Boaz, a man of both righteous adherence to the Law of Moses, and a genuinely kind man.  When Joseph learns of Mary's pregnancy he does not seek vengeance or humiliation, but rather intends to divorce her quietly.  Joseph would thus fulfill the Law without being vindictive.  Is it any wonder that God chose him to parent the Son of God?

"Nice guys finish last" may be a common enough idiom, and true in any number of pop culture examples and real-world scenarios.  But God holds us to a different standard than 'winning' in this life, as followers of Jesus, we don't want to 'win' at the cost of our character.

Sermon Video: Advent Witnesses part 1: Mary, willing servant - Luke 1:38

 

As we look at the Advent story this year from the perspective of the eyewitnesses, we begin with Mary. If is difficult to put ourselves in her shoes with a gap of 2,000 years of culture, history, and for most of us, ethnicity separating us, but in the end even us men who do not know what it feels like to bring a child into this world, there is still a common humanity that we share with Mary. That being said, her response to Gabriel's mind-blowing message is truly extraordinary. Unlike many in the scriptures who respond to God's calling with hesitancy or doubt, Mary responds with humble obedience. "I am the Lord's servant" is as powerful as it is simple.

Sermon Video: The Child of Bethlehem - Luke 2:1-7

A journey to Bethlehem by Mary and Joseph culminates in a humble birth for the Messiah in a manger, beginning a life of service and self-sacrifice.

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Sermon Video: The Virgin and the throne of David - Luke 1:26-33

The classics are worth another look, whether its your favorite book or movie, quality is worth repeating.  When it comes to the Nativity narrative in the Gospel of Luke, the same holds true, even if you've heard the story dozens of times, there are still deep and profound truths worth reinforcing and exploring. 

The arrival of the angel Gabriel at Nazareth to speak to Mary marks the beginning of the centerpiece of God's vast plan of redemption for humanity.  In accordance with his plan, God chooses a young woman pledged to be married to a man with a claim as a descendant of David, a morally upright couple, through whom the grace of God will work as the mother and adopted father of the Son of the Most High.  The surprise visit is only the beginning, for God is working to establish a kingdom that will endure forever, quite a lot for a virgin teen to take in.

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Why "winning" as the goal ought to be anathema to Christians

To 'win', at all cost, and by all means, whether in business, politics, or personal relationships, is an idea embedded in the human heart.  Unfortunately, the disregard for morality, and the value of other people, in the pursuit of 'victory', is a symptom of the darkened heart of mankind apart from God.  As such, the people of God, those who have been redeemed by the blood of the Lamb, and are therefore no longer under the power of what the Apostle Paul terms, the "flesh" (our sinful nature), must forcefully and consistently reject the false claim that "the end justifies the means".

The modern era is not the first time that attempts have been made to remove morality as a check on human behavior, the Italian Renaissance political philosopher Niccolo Machiavelli advocated the divorce of morality from politics in his seminal work, The Prince.  In it he wrote, "He who neglects what is done for what ought to be done, sooner effects his ruin than his preservation."  Thus, immorality is to be excused when it is deemed necessary, hence the association with the immoral claim that "the end justifies the means."  Machiavelli, while influential, was certainly not the first to treat morality as a hindrance to be disregarded when necessary.  The first king of Israel, Saul, convinced himself that he needed to offer a sacrifice to God prior to an upcoming battle, despite knowing that he was not to usurp the role of the prophet Samuel, because necessity demanded it.  Saul's disregard for the expressed will of God was instrumental in his downfall and the choice of David to replace him.  By contrast, in Scripture there are examples of the rejection of this abdication of morality: Joseph remained true to the moral code of the God of Abraham despite the opportunities he had to abandon it when faced with the advances of Potiphar's wife.  Even as a wrongly enslaved man, Joseph refused to set aside his devotion to doing what was right.  In addition, the Apostle Paul and Silas refused to run from jail in Philippi, despite being unlawfully imprisoned, when an earthquake damaged the facility.

Throughout the Scriptures, those who abandon morality when convenient come to bad ends and those who hold true to the Law of God (whether specifically or in principle) are commended.  That is not to say that those who choose to do what is right are always vindicated in this life, nor are they promised such by God, neither do all those who choose to set aside right/wrong receive punishment for their immorality in this life.  Therein lies the rub.  When righteousness is not immediately rewarded, and wickedness is not immediately punished, the selfish and rebellious heart of man begins to seek ways to avoid the absolute demand of God that we live holy and righteous lives, it seeks loopholes, shortcuts, compromises, and makes Faustian bargains.  Such is the darkness of the heart of man in rebellion against God.  For the people of God, however, this cannot be tolerated or excused.  When we go along with immoral means with the hopes of achieving an end we deem to be worthy, we sully the name of Christ and grieve the Holy Spirit.  When we choose power, wealth, fame, or any other moniker of 'success', pursued by immoral actions, we abdicate our responsibility to be salt and light in this world, endanger our witness to the Lost, and call into question the genuineness of our conversion and discipleship.  

For all those who prioritize 'winning' or 'victory' above the call of God to live always, and in all things, according to his Holy Word, a series of warnings from God are a reminder of the futility of that path.

Psalm 1

1 Blessed is the one

    who does not walk in step with the wicked

or stand in the way that sinners take

    or sit in the company of mockers,

2 but whose delight is in the law of the Lord,

    and who meditates on his law day and night.

3 That person is like a tree planted by streams of water,

    which yields its fruit in season

and whose leaf does not wither—

    whatever they do prospers.

4 Not so the wicked!

    They are like chaff

    that the wind blows away.

5 Therefore the wicked will not stand in the judgment,

    nor sinners in the assembly of the righteous.

6 For the Lord watches over the way of the righteous,

    but the way of the wicked leads to destruction.

Ephesians 5:5-7 New International Version (NIV)

5 For of this you can be sure: No immoral, impure or greedy person—such a person is an idolater—has any inheritance in the kingdom of Christ and of God.  6 Let no one deceive you with empty words, for because of such things God’s wrath comes on those who are disobedient. 7 Therefore do not be partners with them.

Romans 3:8 New International Version (NIV)

8 Why not say—as some slanderously claim that we say—“Let us do evil that good may result”? Their condemnation is just!

It may seem possible to play in the mud without getting dirty, it may seem possible to make bargains with or support others who act immorally without ourselves becoming tainted, but these are lies, lies from the Father of Lies, and lies of a mind not in submission to the will of God.  The choice is clear: Either we, as God's people called from darkness into light, walk in the light, win or lose, success or failure, or we don't.  

Mark 8:36-37 New International Version (NIV)

36 What good is it for someone to gain the whole world, yet forfeit their soul? 37 Or what can anyone give in exchange for their soul?

Sermon Video: "give him the name Jesus" Matthew 1:21

A short message from the Christmas Eve service.

The message of the angel to Joseph, to enable him to understand how Mary's pregnancy was not a blemish on her character, also revealed crucial insight into who this miracle child would one day be.  The name given by the angel to Joseph, Jesus, is the Greek version of the common Hebrew name, Joshua.  Joshua means, "the LORD saves", but Jesus' use of the name would be different, for as the angel said, HE would save his people, and not from oppression or injustice, but from their sins.  What's in a name?  For the Son of God, a lot, for it would indeed be the LORD that saved, this time in the flesh.

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Sermon Video: Immanuel, "God with us" - Matthew 1:22-25

"God is with us", what does this mean?  When Isaiah declared that the virgin's child would be named Immanuel, it seemed most likely that God would be with his people in Spirit.  After all, God had gone to great lengths to convince his Covenant people that he was the only true God, that they need seek no other.  God could be "with" his people wherever they were.  And yet, more was needed, the Covenant people were unable to lift themselves up to the lofty standard of the Law of Moses, they needed help.  As Matthew recounts the story of Jesus, the term Immanuel takes on a whole new meaning.  Because Mary's conception was an act of the Holy Spirit, God himself would be entering into his creation in new way unlike anything that had happened before.  The God of the universe, not bound by time or space, would take upon himself human flesh and live as we do, bound by the laws that he himself had helped his father craft.  Immanuel would go from being a symbol of God's relationship with his people to being a literal truth; God would indeed be "with us" when the Christ was born.
How would this advent of Creator into his creation change our world?  One thing became crystal clear, if God is willing to condescend so much to save us, his love for us cannot be doubted.  Likewise, if God found it necessary to go to such an end to save humanity, our hope of ever fixing ourselves must have been false all along.  God came down to earth at Bethlehem because there was no other way, Immanuel was our only hope.
After his dream ends, Joseph proceeds to obey the word of God by bringing Mary home as his wife.  The Son of God will now have an adoptive father to raise him on behalf of his heavenly Father. 

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Sermon Video: Joseph and the angel - Matthew 1:18-21

Infidelity is a brutal emotional and spiritual wrecking ball, it destroys families and ruins lives.  Joseph, a young man pledged to be married to a local village girl named Mary was hit with the realization that his intended bride had been unfaithful before their marriage could even be consummated.  Mary didn't offer an excuse or explanation, but her guilt was all too obvious, she was pregnant.  God sent Mary an angel to let her know what was about to happen, but he did something interesting with Joseph, he allowed Joseph to react to this shocking news according to his own character before the angel came to explain the situation.  By doing so, God gave Joseph a chance to show that he was indeed a righteous man.
Joseph decided to divorce Mary quietly rather than demand public justice.  He chose to have mercy upon her, even though her apparent sin was against him, rather than taking his anger out on her to salve his pride.  It was an act of restraint that is an example to us all, Joseph may have had the right to humiliate Mary, but he didn't have the heart to do it.  Joseph couldnt' allow himself to be part of a lie by going through with the marriage, but he also didn't have a vindictive or self-righteous impulse.
After his decision, God sent an angel to let Joseph know what was really going on.  The child was from the Holy Spirit!  God had helped barren women before, it's one of the major themes of the Old Testament, but always through their husband.  Now, God has created life apart from the natural process.  Thus the child born to Mary will be part of David's royal line, if Joseph is willing to marry her, but not of David's fallen ancestry.  To top it off, the angel tells Joseph that the child's name will be Jesus, "because he will save his people from their sins".  Save them from their sins!  Not even the great Law-giver, Moses, had been able to overcome sin, the whole generation he led died in the desert before entering into the Promised Land.  And yet, this child, born of the Holy Spirit, will accomplish so much more than any who had before.

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Sermon Video: Simeon and Anna, Luke 2:21-38

As Mary and Joseph travel to Jerusalem to fulfill the requirements of the Law, (a redemption of the firstborn of silver and a sacrifice of purification for Mary) as well as the circumcision and naming of Jesus, they are confronted in the Temple by two righteous followers of God.  Simeon and Anna have both spent their lives in anticipation of God's redemption of his people Israel, and on this day are both rewarded for their fidelity with the opportunity to see the Messiah for themselves.  Simeon predicts the mission of Jesus to the Gentiles and warns Mary that he will face opposition stiff enough to "pierce your own soul".  With the exception of the visit to the Temple twelve years later, this is the last we see of Jesus until he begins his public ministry. 

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Sermon Video: The Birth of Jesus - Luke 2:1-7

The culmination of the Divine plan for the redemption of humanity begins with an almost unnoticed birth of a child in the small town of Bethlehem.  The couple to whom he was born were not even important enough to secure a room to stay in, and his witnesses were not kings but shepherds, but this Messiah would soon prove himself to be an unexpected savior, a servant of all.

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Sermon Video - The Angel's Message, Luke 1:26-38

As the Christmas story continues, Gabriel goes to the small backwoods village of Nazareth to seek out a descendant of David, a carpenter named Joseph.  When he arrives, Gabriel speaks to Joseph's fiance, Mary, instead.  The message he has for her is unlike any other; a child is to be born, before Mary has union with her future husband.  Mary is rightly confused about how this could be possible until Gabriel explains that the child will be called the Son of God; the Holy Spirit will come upon Mary and God will "overshadow" her.  The end result: Emmanuel, God with us.  Mary's response to this shocking news is a credit to her character, "I am the Lord's servant".

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SermonVideo: Joseph's Family Reunion - Genesis 45-46

After 22 long years apart, Joseph finally has the opportunity to be reunited with his brothers and his father.  This was possible because Joseph had forgiven his brothers and trusted God's control over his life despite the hardships he had faced.  As a result, seventy members of his extended family were saved from the famine and a final tearful reunion of Jacob and Joseph occurs.  The faithfulness of one son, because of God's grace, outweighed the sinfulness of ten sons.

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Sermon Video: Joseph: Revenge? - Genesis 42 thru 44

After everything his brothers put him through, Joseph looks across the room to see those same ten men standing before him.  The table have entirely turned as they are entirely within his power.  How will Joseph respond to the chance to take revenge?  The answer will come from what Joseph did with all of the sorrow, anger, bitterness and regret that 13 years of slavery and prison gave him.  Did he nurture it, and allow it to grow, or did he deal with it and put it aside?  Before he decides what to do, Joseph tests his brothers to see if they have changed.  Are they still selfish and self-centered, or has the guilt of their past actions moved them to repentance?  In the end, Joseph's brothers prove themselves worthy of forgiveness, but will Joseph embrace them or take his revenge?
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Sermon Video: Joseph: Interpreter of Dreams - Genesis 40-41

Joseph remains a prisoner despite his innocence until an opportunity to interpret the dreams of Pharaoh's officials offers hope of release.  Unfortunately for Joseph, the cupbearer forgets about him and Joseph remains in prison for two more years until finally given the chance to interpret Pharaoh's dream.  Ultimately, Joseph's faithfulness and trust in God are rewarded as Pharaoh elevates Joseph from the dungeon to the palace.  One good man can save a kingdom.

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Sermon Video: Joseph in Potiphar's house - Genesis 39

How would you react to being sold into slavery by your own brothers?  Would your faith by ruined by their betrayal?  For Joseph, his time spent as Potiphar's slave proved that his faith was still strong the indeed the LORD was still with him.  When he began to have success, and was placed in charge of the household by Potiphar, Joseph was confronted by a new challenge; the sexual advances of Potiphar's wife.  Rather than believe sin's lie of sex-without-consequences, Joseph refuses to dishoner himself and sin against God.  Despite her repeated enticements, he stand firm.  In the end, Joseph's honor is rewarded with a prison sentence, so is the LORD still with him??  Once again, in prison, Joseph proves worthy of God's favor by keeping his faith in spite of the dark road he has been forced to walk down

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Joseph: The all grown-up version

The story of Joseph is one of those that kids raised in the Church learned about early on.  We were told about his coat, his dreams, his brother's jealousy, his time in prison, and his eventual triumph and reunion with his family.  What strikes me as I prepare a series of sermons on Joseph is how brutal the life he lived must have been at times.  Not only was he betrayed by his own brothers and nearly killed, but he spent YEARS as a slave.  When things finally looked like they were turning for the better, Joseph found himself in prison for YEARS.  I don't know about you, but suddenly Joseph doesn't seem like a safe Sunday school story anymore.  There must have been huge swings in his emotions, from fear to rage, from fragile hope to crushing doubt.  How on earth did Joseph remain a man who followed the LORD through all of this?  My faith is strong, but is it that strong?  How would I react to betrayal by my own family, to loss of my freedom, and to years of waiting for things to get better?  The Old Testament saints may make for interesting Disney-style stories for children, but I have to look long and hard to find one of them I'd switch places with.  The next time you feel like looking down at the mistakes of the men and women of Scripture (and there certainly are plenty to point out), make sure you real the whole story with your eyes open first.