Showing posts with label Citizenship. Show all posts
Showing posts with label Citizenship. Show all posts

Tuesday, September 26, 2023

Sermon Video: A God honoring rebellion? Romans 13:1-2

In these verses the Apostle Paul lays out our responsibility as Christians to the human governments that we live under.  His statements are general principles rather than specific applications, and are based upon the reality that all authority ultimately rests with God (thus every human authority is a delegated one).

Church history has examples for us of the Church working to maintain the status quo, even when that state was unjust to most of its people, and examples of the Church standing with the oppressed and rebels, and bearing the consequences.

Rather than firm answers, this passage reminds us of the prayer, study, and deliberation that ought to go into our desire to live out our calling to be Christ-like in this world.  God-honoring Christians may arrive at different answers to these questions, what we all must do is respect God's authority enough to wrestle with them when we choose to act either for or against a particular governing authority.

Tuesday, December 7, 2021

The danger of defining 'real' Americans vs. the necessity of categorizing 'real' Christians



It has become increasingly popular for politicians and pundits to tell their hard core followers that they represent the 'real America', and that those who have opposing viewpoints are conversely not 'real Americans'.  That this attitude is inherently dangerous, divisive, and ultimately a precursor to violence toward the group of people now labeled as un-American, even anti-American, history has attempted to teach us.  Once a group of people, defined by whatever parameter, have been deemed to be the 'other', it is a short road to convincing those who have drunk the Kool-Aid that 'they' should be incarcerated, expelled, or eliminated.
On the other hand, I have often referred to some people as 'self-professed Christians' or even 'so-called Christians'.  That such labels have been used in the past (on the wrong basis), for example during the Thirty Years War, to foment persecution and violence, is horrifyingly true, yet the need to have a proper definition of what a genuine follower of Jesus Christ looks/acts like, and call out those who fail to live up to it, remains.  Why?  

1. An earthly human kingdom vs. a divinely created spiritual kingdom
The United States of America is a human construct.  Like all governments it derives its legitimacy from God's delegated sovereignty (Romans 13:1-2), but it is no more divinely created than the hundreds of other nations that exist in our world today, or the nations or kingdoms that existed in years past.  As such, notions of citizenship in this nation have changed (mostly for the better) over the years, and are subject to changing laws and even constitutional amendments such as the 13th-15th Amendments that sought to remedy the original Constitution's flawed acceptance of the notion that Blacks were not citizens, or the 19th Amendment which gave women the right to vote.  Citizenship in America has always been a work in progress, it has always had ways in which our government and our people failed to live up to our ideals.  

Christian citizenship is different in many ways.  It was instituted by Jesus himself (Matthew 16:18
NIV  And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.), populated not with any group of people, or based in on any geographic boundaries, but with individuals called out from amongst all peoples (Revelation 7:9 NIV  After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands.), and also defined by a standard that does not change and cannot be amended (John 14:6 NIV  Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.)

Given those differences, the United States of America can, will, and should change in an effort to "form a more perfect Union", and it can be torn asunder by division.  The Church, which is the body that comprises the individuals who have been called by the Holy Spirit to follow Jesus, must maintain its original calling and purpose, uphold its given mission and parameters, and is incapable of effective division (Ephesians 4:5-6 NIV  one Lord, one faith, one baptism; 6 one God and Father of all, who is over all and through all and in all.) even if it has been split in two for a thousand years, and in three for the past five hundred.  What those who claim to follow Jesus, whether they be genuine or not, cannot do is split his Church.  America, however, has no such guarantees.  We survived one Civil War, and the tumult of the 60's, but have no promise that if we continue to sow division we will survive the next conflagration. 

2. E pluribus unum vs. the Mind of Christ
The people who comprise human kingdoms and nations are never of one mind.  Attempts to force uniformity have resulted in some of history's most horrific abuses and genocides: the Spanish Inquisition, Indian Education Program in 19th century America, Mao's Cultural Revolution from 1966-76 which cost the lives of untold millions, or the ongoing Uighur genocide in China today.  In fact, differing viewpoints are a strength of human institutions, preventing them from becoming stale or blind to reality.  The generation of the Founding Fathers famously disagreed on the direction that the new nation should take on a host of issues (ask Alexander Hamilton), with some preferring the vision of Madison and others that of Jefferson.  If those who disagree, about any particular issue, are not 'real Americans', the ability of our democracy to continue to function decreases.

The Church is likewise made up of people with differing viewpoints, often contentiously, but with one key distinction that separates it from America: We are all heading in the same direction, learning from the tutor, and seeking to emulate the same hero (John 14:26 NIV  But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.    Philippians 2:2 NIV  then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind.).  Thus while those within the Church can, healthily, disagree on the secondary issues, we are united, for more strongly than any nation, on the foundational ones.

3. Law abiding citizens vs. the Law of Love
Once a person becomes an American citizen, either by birth or naturalization, that person remains a citizen for the rest of his/her days (short of committing actual acts of treason, or renouncing one's citizenship).  Each citizen is as much a 'real American' as the next.  Given that we enjoy the protections of the Bill of Rights in America, as long as people don't break the law (or aren't unjustly convicted of breaking the law), there is no legal grounds to value the beliefs and hopes of one citizen over that of another {providing that they aren't advocating for anarchy or gross immorality}.  Our representative republic helps transfer that mass of opinions and beliefs into something approximating a functioning government, but those who hold minority opinions are not less American than those who happen to currently be in the majority.  In addition, what was once majority opinion can find itself in the span of a generation, or less, to be a minority view.  That being said, you can love America, and be a fully patriotic citizen of this nation, and still hold any number of political/economic/cultural viewpoints.  I know that many partisans, especially those sold on the Culture Wars, would strongly disagree here, but if we are to have a United future, ever increasing venom against the 'enemies of the people' cannot prevail.

It is not the same in the Church.  In order to be a real/genuine Christian, there must be concrete evidence of the presence of the Holy Spirit in the form of what is known as the Fruit of the Spirit.  This term is derived from Galatians 5:22-23 But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, 23 gentleness and self-control. Against such things there is no law.  If these qualities are not present, whatever the person in question might claim to believe, he/she cannot be a true follower of Jesus.  This is not in any way a partisan viewpoint, it isn't a liberal or conservative one, but a Truth derived from the very nature of the Church itself and everything we know and understand about what it means to be washed clean by the Blood of the Lamb.

Matthew 7:22-23 NIV  Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ 23 Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’

1 Corinthians 13:1-3 NIV  If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. 2 If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. 3 If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing.

James 2:14-19 NIV  What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? 15 Suppose a brother or a sister is without clothes and daily food. 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? 17 In the same way, faith by itself, if it is not accompanied by action, is dead.
18 But someone will say, “You have faith; I have deeds.”
Show me your faith without deeds, and I will show you my faith by my deeds. 19 You believe that there is one God. Good! Even the demons believe that—and shudder.

1 John 2:6 NIV  Whoever claims to live in him must live as Jesus did.

1 John 3:16-18 NIV  This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. 17 If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? 18 Dear children, let us not love with words or speech but with actions and in truth.

The verses above but scratch the surface on how many times the New Testament addresses this topic, each time affirming the absolute need for heart conversion, not just head knowledge or mouth proclamations.  This then is why we must distinguish between 'so-called' or 'self-professed' Christians and the genuine article.  God chose to make it abundantly clear in his Word that checking a box on a survey, voting a certain way, or wearing a cross on a necklace isn't good enough.  Outward appearances and empty words are not good enough.  Unless true life changing Fruit of the Spirit is present, on an ongoing basis, there is no reason to belief that such a person is a Christian.  Conversely, if evil is present, tolerated and habitual, there is also ample reason to doubt the sincerity of any profession of faith.

This is actually not a change from the Old Covenant to the New.  The prophets of old wrestled with a people who believed that having Abraham as an ancestor was good enough, that it would guarantee their position before God, regardless of their conduct.  That lack of genuine faith led inexorably to the destruction of the Temple and the Exile in Babylon.  Unfortunately, Jesus found that same shallow attitude present in his own day, and reacted very strongly against it: Matthew 3:8-10 NIV  Produce fruit in keeping with repentance. 9 And do not think you can say to yourselves, ‘We have Abraham as our father.’ I tell you that out of these stones God can raise up children for Abraham. 10 The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.

It is far easier to be a good citizen of the United States than it is to be a genuine Christian.  At the same time, the United States is a far more fragile vessel than the Church of Jesus Christ, and while divisions sown in either will bear harmful fruit, we know that the Church will endure, America has no such promise.

So, the next time you hear a politician, pundit, or regular person spouting off on social media about how 'we' are the REAL Americans and 'they' are not, don't be fooled, that road leads to self-destruction.  Likewise, the next time you hear someone proclaiming their bona fides as a Christian while still embracing hate, lust, greed or the like, and/or while not exhibiting love, joy, peace, patience, kindness, goodness, gentleness, and self-control, don't believe it, fruit-less Christians don't exist.


Friday, May 15, 2020

The Absurdity and Danger of analogies to the Holocaust

The proliferation of memes suggesting a connection to current events with the Holocaust ought to give us pause as citizens of a Republic who have the right to Free Speech, and it ought to trouble us further as Christians called to be light in a world of darkness.

1. Every analogy is by definition a minimization of the true horror of the Holocaust.
In theology it is difficult to convey accurate analogies about God because God is unique, nothing truly compares.  Fortunately, the Scriptures contain a number of analogies offered by God, such as that of Father or Shepherd, which we can use without fear that we're straying too far from reality.
When the Holocaust is used as part of an analogy, whichever thing is being compared to it must be of a lesser degree because no event in history can match the Holocaust in terms of the totality of the evil involved, its depth and breadth, its purposefulness {See: The Final Solution}, how many people willingly assisted it {See: Hitler's Willing Executioners}, as well as the danger of those working to deny its reality {See: Holocaust Denial}.  There may be no minimization intended by the creator or the one sharing a meme that uses the Holocaust as its point of comparison, but by drawing a connection between two unequal things, minimization will often be the result.  In the end, the Nazis and their willing accomplices purposefully and systematically murdered six million Jews, eight million Soviet citizens (including civilians and POW's), nearly two million Poles, hundreds of thousands of Serbs, Roma, and the disabled.  Nothing of this magnitude has every happened in human history, whatever thing is upsetting you, it is no Holocaust.

* Exceptions to the rule: Other acts of genocide like that which took place in Rwanda in 1994, against the Armenians during WWI, or those perpetuated against American Indians after 1492.  A sober minded and fact conscious comparison of acts of genocide to each other (sadly, the three examples only scratch the surface in human history) can help us understand how and why this inhumanity has occurred and perhaps even work to stop (or mitigate) such evil in the future.  Let's be honest, comparisons between the Holocaust and the Cultural Revolution seeking to understand their similarities and differences are not what are flooding social media.

2. No American political leader (past or present) has anything like the vision or will of Hitler's embrace of pure evil.
I get it, you don't like (fill in the blank) politician and you're convinced he/she is plotting to destroy our Republic.  Even if that were true (and it isn't) he/she would be a far cry from the next Hitler/Stalin/Mao.  Along the same lines, you may despise this or that creator of news/propaganda, but he/she/they are not remotely in the same league as Joseph Goebbels.  The truth is, for all our failures as a nation, America has rarely produced people as vile as those who propelled the Third Reich, and even more rarely have such evil would-be villains gained true power here.  For example, while there is little positive to say about Senator Joseph McCarthy today, in the end his obsession with finding Communist subversives was defeated through the normal political process and the application of public opinion.  For the most part, America has rejected demagogues, leaving men like KKK founder Nathan Bedford Forrest as a cautionary tale, not a hero.  When we jump to the comparison of the person(s) we don't like as Hitler or Nazis, we once again minimize how truly evil they were, and we wrongly associate that evil with fellow Americans with whom we disagree.

3. America is not a few steps away from Nazi Germany or Soviet Russia.
One of the things that these memes and analogies assume is that we are but a few steps away from either a fascist dictatorship or a communist totalitarian state.  In other words, they view our Republic as an extremely fragile thing, discount those who would refuse to be led in that direction, and assume that millions of brave men and women that wear the uniform as soldiers, police, and other government agents would go along with the nefarious plans of the liberal or conservative threat that you're afraid of.  Those two countries, and others who have fallen prey to authoritarianism, had significant historical and societal differences from the United States, differences that matter.
In addition, if the analogies to Nazi Germany or Soviet Russia were anything close to the truth, the Church in America would need to be an entirely ineffective force, brittle and ripe for takeover.  These comparisons are not only a sign of a deep pessimism about our country, but about the Church here as well.  Thankfully, pessimism about both America and the Church here is overblown.

4. Holocaust, Hitler, and Nazi memes/analogies shut down dialogue, deepen already existing divisions, and make violence and civil disorder more likely.
Self-fulfilling prophecy is a dangerous thing.  The more we declare that our political adversaries in America are evil enemies who must be stopped at all cost before they enslave and murder us all, the more likely it is that somebody will hear that rhetoric and follow through with violence.  After all, what is the point of attempting to peacefully coexist with genocidal maniacs?  In addition, it is now well known that foreign countries, those who consider themselves to be our geopolitical rivals, are actively using social media to inflame the passions of Americans against each other utilizing fake stories.  The sad thing is, they hardly need bother at times as Americans themselves seem all too eager to proclaim that fellow citizens of this nation are so evil they should be incarcerated, if not lynched.

This trajectory is unsustainable.  Either we will, as a nation, pull back from this destructive path as we have in the past or we will continue to lurch forward toward making our own fears a reality.

Wednesday, June 27, 2018

The Purpose of Freedom: A Christian Viewpoint

This upcoming Sunday evening, the Franklin community will gather together in the park to worship as part of the town's 4th of July celebration.  I have the honor of delivering the message this year derived from Paul's letter to the Church in Galatia.  That text illustrates well Paul's point that freedom for a Christian is not a license to do whatever we want, but an obligation to serve.  How can freedom be obligation?  The two thoughts may seem opposed to each other, but for Christians who understand that before our rebirth in Christ we were, like all mankind, slaves to sin, the answer becomes clear.  Those apart from God are not free, whatever political system they live under, for whatever rights they may have in their own society, they remain in slavery to their own nature.  To truly be free we must be set free by the forgiveness of ours sins, and the destruction of our sinful nature.   Because we as human beings are incapable of affecting this change, we must rely upon the work of Jesus Christ on our behalf.  Christ sets us free, from ourselves, when he redeems us.

But why did God call a people of his own and give them freedom?  That they might serve him.  As Paul wrote, "You, my brothers and sisters, were called to be free.  But do not use your freedom to indulge the flesh; rather, sever one another humbly in love." (Galatians 5:13)  As Christ followers, we are obligated to serve each other, humbly, in love; to put the needs of others above our own, to self-sacrificially replicate the love of God for us in our interactions with other people.  We have indeed been set free, but for a purpose.

As Americans, the most intractable and even violent disagreements in our nation's history as well as our current society are differing responses to the question: What is the purpose of freedom?  Over the years various Americans have answered that question in radically different ways, along the way prompting our Civil War over slavery, the movement that gained women the right to vote, the Civil Rights movement, the sexual "revolution" that spawned our differing viewpoint on abortion, gay marriage, and gender issues, gun ownership, property rights, not to mention our ongoing disagreements over poverty relief and immigration.  We, as Americans, are sharply divided regarding our rights and responsibilities as free individuals within a free society.  These questions are not going away anytime soon, and some will get more divisive and perhaps spark further violence before they are resolved, if they ever are.  Why the vastly different viewpoint on what American society ought to be?  In part because of deep and significant disagreement regarding the fundamental question: What is the purpose of our freedom?

As Christians, whether Americans or not, we ought to have no such disagreement as to the purpose of our freedom in Christ.  We have been set free, not to indulge our own selfish desires, but to serve each other.

Wednesday, July 31, 2013

Sermon Video - "our citizenship is in heaven" Philippians 3:15-21

Paul begins this last section of his conclusion by reminding the people of Philippi that all mature Christians will eventually agree with him that while perfection is unattainable, the process of striving after Christ-likeness must continue.  Paul boldly holds himself up as an example to emulate, but also reminds the people that God has placed good examples of Christian maturity within their own church; heroes are important, but we can find experience and advice close at hand to help us.
Having already proclaimed the need to strive toward Christ-likeness, Paul now concludes by contrasting the "enemies of the cross of Christ" whose focus is upon themselves as evidenced by their minds which "are on earthly things", with those whom God has redeemed whose "citizenship is in heaven".  To be citizens of heaven is a bold claim that alters our entire worldview, allowing us to let go of the past (before Christ) and embrace the future which God has in store for each of his own.  As citizens of heaven, we eagerly await the return of Christ (no matter how we understand the events of the End Times), when not only the earth will be brought under his dominion, but our own bodies will be restored to the perfection that God originally intended before the Fall.  Whatever the future holds, for ourselves, our church, or our nation, our faith rests upon the promises of God, he will one day transform the world, he will on day transform us because we are citizens of heaven.

To watch the video, click on the link below:
Sermon Video