Sermon Video: If the Lord permits: Making Plans - 1 Corinthians 16:1-9

2020 has been, thus far, to say the least, a time of changed plans. First the pandemic cancelled things, rearranged things, and left us wondering when it was safe to reopen. Then, on May 25th, George Floyd was murdered in Minneapolis and our focus as a nation shifted abruptly from Covid-19. As the people of God, we must plan for the future and we must be ready when it surprises us. The Apostle Paul planned a collection from the Gentile Churches of Asia Minor and Greece to save Judean Christians from starvation. In doing so, he (1) used what worked in one churches in other churches, (2) encouraged each church (and each family within) to consider their resources and act accordingly, (3) prepared for success, (4) was a specific with his plans as possible, (5) retained flexibility, (6) and most importantly, remembered that the Lord holds the future. As we look ahead, as long as we are dedicated and hard working in our service to the Lord, whatever comes next, we will be ok.

To watch the video, click on the link below:

A COVID-19 inspired opportunity: History of the Bible seminar through ABCOPAD - online and free

April 7th, 14th, and 21st
7:00-9:00 PM

I've taught my seminar on the History of the Bible several times in person, at my own church and at 4 other area churches, but now (in part because of the need to offer ways to connect remotely during the COVID-19 pandemic) there will be an opportunity for many others to virtually attend this seminar online via ABCOPAD and Zoom. 

Here is a description of the seminar:
The history of the copying, preservation, and translation of the Bible will be given in a three-part seminar taught by Pastor Randy Powell of First Baptist of Franklin. This seminar will include helpful visual aids that will assist in the telling of the amazing history of God’s Word, beginning with the original manuscripts in Hebrew and Greek, and ending with the modern English translations that we read today. When we understand the history of how an accurate rendering of the original words of the authors of the Bible have been preserved for two millennia, our faith in its trustworthiness will only increase. The seminar will include an opportunity for Q&A, is free and open to the public with no reservation required; it will be a benefit both to novices and to those who only need a refresher, including pastors.

To take advantage of this opportunity, follow the link below to ABCOPAD's website (American Baptist Churches of Pennsylvania and Delaware) which contains the link to Zoom {It is very easy to join a zoom meeting, even tech novices can handle it, here is the link to the Zoom help center to answer any questions}.  If you have any questions, please call me at the church office prior to the first class (814-432-8061).

History of the Bible information through ABCOPAD

As an alternative, if the day/time of the seminar doesn't work for your schedule, or you'd simply like to take the material at your own pace, I do have a high quality recording (thank you 1st Baptist of Linesville) of this same material made a few years ago that you can watch via Youtube.

History of the Bible page on this blog

Sermon Video: Work together for the truth - 3 John 1-8

Continuing the themes from 2 John, the Apostle commends a leader from a church that he is connected with named Gaius for his devotion to the hospitality that was necessary in the 1st century Church to support the traveling missionaries and teachers of the first generation Church.  In doing so, John calls attention to the need for building relationships between churches, for each church to assist the Missions effort, and for churches to work together for the common goal of supporting the truth (i.e. the Gospel).  With that in mind, this message considers, and encourages, the partnerships that 1st Baptist has with denominational entities (ABCUSA, International Missions, ABCOPAD), national/regional ministries (The Gideons, Youth For Christ, Child Evangelism Fellowship), county-wide organizations (Venango County Christian Ministerium, Mustard Seed Missions, Emmaus Haven, ABC Life Center), and finally local Franklin efforts (the Central Help Fund, Shepherd's Green Food Pantry, Franklin Ministerium {cross-walk, Good Friday Service, 4th of July service}).  By participating in, and actively supporting, these efforts, the people of 1st Baptist can multiply their effort, increasing the impact of our congregation for the work of the Kingdom of God.

To watch the video, click on the link below:

Why the American Baptist Churches won't split apart over homosexuality or abortion

As the Culture War rages on in America with no end in sight, resulting in animosity and deep divisions in the political sphere, as well as schism within various Christian denominations, the question on many minds within the Christian community is: Who is next?  The Presbyterian Church in America splintered in the 1970's and 1980's over homosexuality and abortion, forming the PCA and PCUSA {How to tell the difference between PCA and PCUSA}, and many observers both inside and outside of the United Methodist Church either fear or hope that they will soon follow suit after years of contentious votes and behavior in that is in rebellion against their Book of Discipline.  Given this volatile climate, and the real differences of theological interpretation that exist geographically in the United States {primarily urban vs. rural and East/West vs. Middle}, can we expect the 5,000 congregations and 1.1 million members of the American Baptist Churches to follow the Presbyterians and Methodists (evidently) along the path of schism?

While the future is not ours to know, the short answer to this question is: no.  The reasons are not based upon greater unity withing ABCUSA over the issues at hand or upon a greater desire for unity despite disagreements, both of which would be transitory even if they were apparent, but instead are rooted in the denomination's structure.  In other words, it is not a quality of the people involved {i.e. we're not better than our brothers and sisters in the UMC, for example} that carries the most weight here, but a lack of top-down authority that prevents any one "faction" {if such a term were applicable, it really isn't} within the ABCUSA from imposing its will upon the rest of the denomination, whether that "faction" be conservative or liberal, traditional or progressive.

For those who are not familiar with it, what then is this structure which precludes our own version of the UMC's raucous 2019 General Conference?

The 1.3-million members and over about 5,000 congregations of American Baptist Churches USA share with more than 42 million Baptists around the world a common tradition begun in the early 17th century. That tradition has emphasized the Lordship and atoning sacrifice of Jesus Christ, believers’ baptism, the competency of all believers to be in direct relationship with God and to interpret Scripture, the importance of the local church, the assurance of freedom in worship and opinion, and the need to be Christ’s witnesses within society. 

For American Baptists the local church is the fundamental unit of mission in denominational life. 

Baptist roots date back four centuries to a people seeking the opportunity to worship God as individual members of freely organized and freely functioning local churches. Baptists always have maintained the need for autonomous congregations, responsible for articulating their own doctrine, style of worship and mission.  {From: ABCUSA's website: 10 Facts You Should Know About American Baptists}

This may seem like a foreign concept to those from a Christian (or even non-Christian) denomination with a top-down structure, where uniformity and obedience to directives exist at least in theory, but for Baptists and other like-minded congregational churches, the sanctity of the autonomy of the local church is foundational.  There are no denomination-wide committees, boards, or assemblies with the power to make decisions that member churches or clergy must obey, there is also no fiscal means of compelling financial contributions from local congregations, nor is the local property of the church owned by anyone other than the congregation itself.

Perhaps you're thinking that this is all a smoke screen, that in reality power must reside at some regional or national level capable of determining what is required of a American Baptist churches, clergy, and congregations.  Not so, consider the self-limiting nature of the Policy Statements and Resolutions from ABCUSA:

American Baptists over the years developed Policy Statements and Resolutions on a range of issues. Those documents were authorized by votes of what at one time was called the ABC General Board. In January 2012, the governance structure of the denomination was changed. Presently the work of the ABCUSA Office of the General Secretary is administered by the Board of General Ministries.In the current structure, it is understood that while the work of the Board of General Ministries continues to be guided by established and future Policy Statements, Resolutions and other declarations, they “in no way obligate American Baptist congregations or regions to any position or course of action.” Under the present structure only the Office of the General Secretary is specifically guided by those documents. {From: ABCUSA's website: policy statements and resolutions}

ABCUSA: Resolution on Abortion

ABCUSA: Responses/Actions pertaining to homosexuality

Can local congregations defy without real repercussions these and any other decisions from the Office of the General Secretary?  Yep.  Can local congregations vote to leave the denomination if they are upset about any particular issue, or simply because they want to go their own way?  Yep.  The largest example of such a "walking away" came in 2006 when the 300 churches of the Pacific Southwest region voted under their region's leadership to leave as a group.  The issue at hand?  They were upset that ABCUSA wasn't taking a more active role in disciplining local churches, primarily in the NW and New York, that were accepting unrepentant homosexuals as members.  Might other groups of churches, or even a whole region, follow suit and leave because they're upset about this issue or some future issue?  They might, but that's about as far as it can go.  Our denomination might crumble, losing bits and pieces here and there, but it won't splinter down the middle into large chunks.

Whether the leadership of ABCUSA wanted to act, or not to act, and in which direction, regarding the acceptance or rejection of practicing homosexuals by local congregations {or regarding any other issue} within ABC is irrelevant.  By its nature {and by design, this is on purpose}, ABCUSA is not a denomination which can make a local congregation "toe the line" on any issue, and would have trouble doing so even if it tried on issues even more fundamental than human sexuality to the orthodoxy of our faith.  Why is that again?

1. The local church owns its property.
2. The local church can give, or not give, to regional or national ministries at its own discretion.
    {Together these two facts eliminate the $ leverage angle that so complicates divisive issues}
3. The local church calls its own pastor, is entirely responsible for how long he/she retains the role.  While the region may assist in the search process by providing a list of potential names, local churches are free to find their own candidates and need no approval from any denominational staff or board when choosing their next minister.  If a regional or national executive wanted to remove a local pastor from his/her congregation (for example: for obvious heresy like denying the Resurrection) there is no way to make this outcome a reality beyond putting non-financial pressure on the local congregation to vote to remove him/her.  {ABCOPAD does have "An Ecclesiastical Process For Review Of Ministerial Standing" which could remove the recognition of the ordination of a minister for financial or moral misconduct.}
4. While the denomination recognizes ordinations {that meet its parameters}, it does not act as a gate-keeper to prevent those  who are not ordained, nor those ordained by an outside source, from being called to serve a local ABC congregation.  Thus ABC's recognition of one's ordination, while helpful in the job search process {where pastors are essentially free agents, finding their own work}, is not mandatory, nor does the withdrawal of that recognition bear anything like the stigma of being defrocked as a Catholic priest or a UMC minister.
5. Any resolutions or policies adopted by ABCUSA are by their very nature non-binding on local congregations.  {Even if they were, contrary to tradition and our belief system, designated as somehow "binding", there are no enforcement mechanisms, and precious few carrots/sticks available to compel those unwilling to obey.}

Does this "loose" denominational structure have its own pitfalls and dangers?  Absolutely, there is no way to organize human beings, even groups of them primarily composed of those transformed by God's grace, into structures that do not have flaws that will then be exploited by fallen human nature.

What lies in the future for the American Baptist Churches?  Only the Lord knows, but it won't be angry dramatic votes followed by legal wrangling over property, and for that at least we can be thankful.

The downside of being a part of an "independently minded" church/denomination

If you haven't noticed already, I consider myself to be a student of history.  I would like to think that through incessant reading, on often esoteric subjects, I have a decent understanding of not only where I am in the world today (and along with me, my church, and our denomination), as well as where I/we stand in the flow of history.  That being said, I could write at length about the positive aspects of being a part of a congregation-governed local church and of a loosely affiliated denomination that is not run from the top-down.  However, few things in life come without a cost or trade-off.  The local nature of our church, and the looseness of our affiliation as American Baptists does come with a negative aspect as well.  One of the primary negatives is that a local church can sink on its own without the denomination noticing right away, or if they do, without them having the resources/directive to step in and save it.  {Note: The American Baptist Churches of Pennsylvania and Delaware, ABCOPAD, our region within the American Baptist Churches of the United States, has only 5 full time staff covering that large geographic region and 301 churches; a very small number compared to other denominations}  In addition to a lower level of direction/support from above, which is not an indictment of our regional staff, they're amazing, local American Baptist (and various other independent churches, baptist or otherwise) also have difficulty when it comes to supporting future ministers and missionaries in regards to their education, training, and placement.

I won't bother to go through the details of my own decade-long journey from college graduate to part-time youth pastor, to part-time teacher, to part-time pastor and part-time teacher, to full-time pastor; that sentence alone should convey that it wasn't a smooth journey.  As a baptist pastor raised in an independent church (Galilee Baptist in Saranac, MI does not belong to a denomination), I was entirely on my own regarding my call to the ministry, and having received a top-notch education at Cornerstone University, I was on my own trying to find work as a minister.  My experience may be worse than most, but only I would imagine in a difference of degree, not a difference of kind.  Being independent meant that I could take any job that appealed to me, which is great, but it also meant that I had to find and land that job on my own (not so great).  The path I've walked, and my wife Nicole along with me, has taught us powerful lessons in patience and humility, but it has not been an easy one, and hardly seems like the ideal scenario for someone called by God to minister to his people.

Going through a similar experience to my own, in some ways, are the newest missionaries supported by First Baptist of Franklin, Brian and Lynette Smith, of International Ministries (aka American Baptist Foreign Missions Society), who are currently crisscrossing the country raising support by visiting dozens of churches for their upcoming work in Haiti partnering with Haitian Baptist Convention.  In a less independent denomination, the Smiths would not be nearly as "on their own" regarding finding the financial support they need to go to Haiti as missionaries, nor would they be trying in the future to communicate with supporters from dozens of churches spread across the country in order to maintain that support.

Are there blessings associated with a great amount of freedom/independence as a minister/missionary/local church?  There are, but they like so much else in life, come at a cost.  I don't know who I would be as a man, a husband, and a minister had I not spent so much time "in the wilderness" awaiting the chance to put my call to the ministry more fully into action.  I know that part of my usefulness now stems from my experiences then, but I also know that it isn't wise for the Church to make things harder on those who are willing to serve, a difficult road to serving God full-time is a pressure that may usefully mold some, but crack others.

So, what is my response to all this?  I have no intention of leading my church away from ABCUSA, it is our heritage and our home, and our personality as a church has been shaped by our place within ABCOPAD.  Overall, I do believe that the positives of being a locally governed church outweigh the negatives, but it is necessary that we recognize the negatives (for all church/denominational structures have them) and do what we can to minimize their impact.  That being said, when someone from my congregation expresses an interest in the ministry, as a pastor or a missionary, you can be sure that I will be taking an active role in helping him/her find the path that the Lord is calling them to follow, they will have, at the least, my help in finding the way forward.

If you just finished reading this post, and are now thinking to yourself, "I'm glad my church/denomination doesn't have any negative trade-offs from its leadership structure", you missed the boat; time to step back and look objectively.