Sermon Video: Suitable helpers united as one - Genesis 2:18-24

Why would the chosen bond of a marriage covenant be stronger than the given bond of the family we have had since birth?  What is it about humanity that demonstrates our fundamental need for relationships with each other, especially that of a husband to a wife and a wife to a husband?

In this text, the book of Genesis demonstrates that it was God's design in his creation of humanity that included the idea that a husband and a wife are two halves of a better whole.  God shows this truth to Adam through a vision of Eve as his "other side," an analogy that Adam quickly grasps and one reinforced by the finale of the section, "that is why a mean leaves..."

In the end, this passage reinforces the absolute ontological equality of men and women, for God has created a union of equals, one in which we can both be our spouses' "suitable helper."

Sermon Video: Divorce: From God's Perspective - Mark 10:1-12

 Marriage being a fundamental building block of human society, questions about the purpose of marriage, and the morality/legality of divorce, touch upon nearly everyone. Given that, the perspective of God, as given by Jesus when asked to interpret the Law of Moses, has immense value. Jesus' answer is rooted in the Genesis account of Creation, as he emphasizes that God's ideal is that two halves would become a whole and remain united. Given that Moses offered a divorce exception, what should our response be as a Church to this issue? (Hint: It involves grace, but you should know that already.)

Time-bound particulars or Timeless principles? David's sin with Bathsheba

When considering the interpretation and application of a passage of Scripture, it is necessary to evaluate it regarding whether it is an example of time-bound particulars or timeless principles.  An example debated within the Bible itself as recorded in the book of Acts is whether or not new Gentile Christians ought to obey the commands in the Hebrew Scriptures (Old Testament) regarding circumcision.  In the end, first Paul, and then the Jerusalem council agree that while the command of circumcision is normative for the descendants of Abraham (Jews) for all time, the time-bound particulars of it do not apply in the same way to Gentile converts operating under the New Covenant.  While the principle of being a sacred people, called by God to be holy, still applies to the Church (and its new initiation rite, baptism), the expression of that principle given to God for Israel did not apply to the Church.
Consider the case of David's lustful adultery with Bathsheba which is recorded in 2 Samuel 11.  On the one hand, the time-bound particulars of the situation might seem vastly different than any modern situational equivalent: David was a Jew (Law of Moses), living in ancient Israel, where he was a king, and his society still tolerated (wrongly) polygamy.  Where is the connection to your average Christian married man of Gentile background (Law of Grace), living in modern America, where he is an average citizen of no real power/wealth?  And yet, one need not find superficial connections between David's circumstances and those of a modern married Christian man because the timeless principles upon which David's actions are judged are not bound by his circumstances.  When David saw Bathsheba, lusted after her, sought her ought, had sex with her, and then conspired to have her husband killed so that he could keep her for himself, he violated the 6th and 7th commandments, "You shall not murder", "You shall not commit adultery", as well as the 10th, "You shall not covet your neighbor's...wife" {Exodus 20: 13,14,17 the numbering of the commandments varies by tradition}  If a modern married Christian man were to meet a woman, lust after her, have sex with her, and then conspire to have his own wife and her husband killed so they could be together, he too would be violating these same commandments.  While David was King of Israel, his actions were the same as thousands of other men (and women) who have befouled the sacred marital bed by allowing lust to lead to adultery.  While the circumstances surrounding a modern day affair (far too polite a word for actions that both anger God and tear families apart) bear little resemblance to David's palace intrigue, one need not struggle to apply the moral lesson given by the prophet Nathan to David when he rebuked him, "Why did you despise the word of the LORD by doing what is evil in his eyes?" (1 Samuel 12:9)  Times may have changed, but lust is still lust, marital infidelity is still marital infidelity, and conspiracy to rid oneself of a rival is still murder. 
In the end, there are certain passages of Scripture, commands and rituals, which either no longer apply in the New Covenant to the Church, or no longer apply in a modern world with free democratic citizens; at least not in the same way that they applied to our ancestors in the faith.  On these occasions we must seek out the timeless principles upon which these passages rest and then consider how to apply those principles to our situation; a more difficult task.  However, this may not be necessary as often as we think, for human nature has not changed in the past few thousand years, God's nature, in particular his justice, holiness, and righteousness, have never changed.  The people of the Bible were people just like us, facing the same temptations and trials (even if in different packaging), and needing, just as we do, the grace of God to overcome them.

Sermon Video: Our Obligation to family and in the workplace - Colossians 3:18-4:1

Having written concerning our obligations to the God who made us and redeemed us, Paul also expresses our obligations within our family structures (wives, husbands, children, parents) and within society as a whole focusing on the slave/master relationship (not of course equivalent to employee/employer, but with principles that can be applied to that modern relationship).  In each case, Paul emphasizes that how we act and interact in our relationships is a form of submission to the will of God, thus if we obey the Word of God in these areas we will do what is fitting/pleasing to the Lord.  There is also an emphasis on the need to be upright in our relationships at all times, not just when it is noticeable, knowing that God will later judge our actions.

To watch the video, click on the link below:

Sermon Video: Why do people get married? - 1 Corinthians 7:36-40

Why do people get married?  While the reasons abound, the Apostle Paul, in finishing the section of his letter to the Church in Corinth that focuses upon sex and marriage, touches upon four of the more common ones: honor, passion, compulsion, and happiness.  The text itself focuses upon issues relating to the decision to marry or not to marry from a 1st century cultural perspective, but the idea of why people choose to get married (and widows/widowers to remarry or not) is certainly relevant for any cultural setting.

In the end, the will of God allows freedom for Christians to decide if they want to be married, and when, within the framework of the Law of God as outlined in his Word.  Within that framework: one man, one wife, for life, it is not a moral issue for a disciple of Jesus Christ to marry or not.  Some will prefer to continue living in celibate singleness, some will decide that after losing one spouse to death that they do not want to remarry, but some will choose to enter into the holy bond of marriage, emphasizing some combination of honor, passion, or the pursuit of happiness in their minds (but hopefully not compulsion).  God wants his people to be happy, as our heavenly Father, God knows that true and lasting happiness is only found in union with him, not rebellion against him.  The Christian worldview thus emphasizes the primacy of obedience to the Law of God, placing issues of love, happiness, rights, or freedoms behind conformity to the dictates of God's righteousness, holiness, and justice (and not just relating to marriage, in all parts of our lives).  Within the framework of marriage (and sexual purity) ordained by God, there is room for us to consider what our honor, passion, and happiness is asking of us.  {FYI, the point in question: to marry or not, is illustrated in the sermon by my retelling of my own proposal of marriage to my beautiful wife Nicole, in October of the year 2000.}

To watch the video, click on the link below:

Sermon Video: Marriage and Serving God - 1 Corinthians 7:25-35

To be a good husband, a good wife, a good parent, to truly honor those bonds in a way that please the Lord, takes time, it takes effort, and it takes resources.  This is not news, anyone who is married and/or has children knows this, which leads inevitably to the question: Can you be as effective a disciple of Christ in your service to the kingdom of God as married person and/or parent, as you can be when you are single?  Paul addresses this question while writing to the church of Corinth about their "present crisis".  Because of the difficulties they were facing, Paul encouraged them to remain single if they were, given that the "time is short" so that they might be "free from concern".

In the end, this is not a moral question of right and wrong, God has created some of us with a heart for singleness and some for whom marriage and children is a deep longing.  In order to be the servant for the kingdom of God that we have been called to be we ought to embrace that calling, if single utilizing that extra time and energy to serve others, if married working together with our family to remain united in service to God together.

To watch the video, click on the link below:

Sermon Video: Divorce a non-Christian spouse? 1 Corinthians 7:12-16

As Paul continues to answer questions from the church in Corinth regarding sex and marriage, a new wrinkle in the long-established teaching from the Scriptures about divorce is addressed: Should a believer divorce his/her non-Christian spouse?  This is not a question answered by Jesus in the Gospels where he taught against divorce with a very limited exception, but now that the Gospel has gone out beyond the Jewish community to include many formerly pagan gentiles, there are a number of new believers whose spouse has not accepted the Gospel.  In his next letter to Corinth, Paul will warn against entering into are marriage with an unbeliever lest you be "unequally yoked", but what should a Christian do about an already existing marriage?

The answer from Paul is unequivocal, if possible, the marriage should be preserved.  If the faith of the one who has become a Christian, whether it be husband or wife, is to be the cause of a split/divorce, it should not come from the Christian him/herself.  It may be that the non-believers wants to leave, that their rejection of God's work in their spouse is forceful enough to split the marriage, but that is the choice of the non-believers.  The Christian should stay, if possible, but why?  Paul outlines two important potential benefits of staying: the godly influence upon both the non-believing spouse, and the godly influence upon the children.  For the sake of the soul of the non-believing spouse, and for the sake of the religious upbringing of the children, remaining in the marriage is to be the default for Christians.  The hope, in the end, is that both spouse and children will also come to know the grace of God that is in Christ Jesus.

To watch the video, click on the link below:

Sermon Video: Celibacy or Marriage? - 1 Corinthians 7:8-11

Is a life of celibacy make one closer to God than a life which includes marital sex?  Is Celibacy a spiritually superior choice?  The Apostle Paul had the opportunity to make that claim in his first letter to the church at Corinth when he addressed the topics of celibacy and marriage, but Paul did not make any such claim.  Why not?  Because as a Jew and a Christian, Paul understood that God's creation was "good" prior to the Fall, that there is no moral distinction between the physical and the spiritual.  This Judeo-Christian worldview contrasts with the Platonic dualism of Greek philosophy which envisioned the physical realm as the source of evil and the spiritual as the source of good.  As such, that dualism led toward viewing asceticism (self-denial) as a potential solution, thus supposedly elevating the spiritual by denying the physical.  This viewpoint was absorbed with the rest of Greek philosophy by the Church, resulting in a new non-biblical, and even anti-biblical viewpoint regarding virginity, sex, and marriage which eventually led to the monastic movement and many centuries later, to priestly celibacy. 
In the end, the embracing of celibacy as holier than marital sex by portions of the Church has led to a variety of non-biblical attitudes, including the association of "dirty" with sex, and the view that marital sex ought not be a pleasurable aspect of the "one flesh" union of marriage, but rather simply a means to procreation, a sort of necessary evil.  The Church has much to be thankful for to Greek philosophy, the inclusion of spiritual/physical dualism is not one of them.  God created humanity as male and female with a sexual capacity and desire, God created marriage, both of which must be inherently good, not evil.  Is celibacy superior to marriage?  Not at all.

To watch the video, click on the link below:

Sermon Video: Marriage and Temptation - 1 Corinthians 7:3-7

In 1 Corinthians 7:3-7, the Apostle Paul delves into a topic that most people would rather not talk about, or at least would be embarrassed discussing in public: sex within marriage.  While most people know that the Bible forbids sex outside of marriage in both the Old Testament and the New, the Word of God at the same time encourages sex within marriage as a blessing from God.  Far from elevating celibacy as holier than marital sex, Paul commends regular sexual activity between husbands and wives as the natural God-honoring consequence of their union as "one flesh".  To deny this within a marriage may lead to frustration, temptation, and eventually sexual immorality.  The hallmark of this passage of Scripture is the idea of a mutually beneficial sexual relationship within marriage.  The idea of dominance or selfishness is nowhere to be found, rather a servant's heart of putting your spouse's needs first is emphasized, which ought to result in both the husband and the wife being respected within the marriage.  Why does God care about what happens sexually in a marriage?  What kind of loving Father would not concern himself with such an important facet of the foundation institution of society?

To watch the video, click on the link below:

Sermon Video: Christianity and Sex - 1 Corinthians 7:1-2

As an introduction to the next seven sermons from 1 Corinthians 7 that focus upon the topics of marriage, sex, and celibacy, this message looks at the nature of sex in relation to the creation of humanity by God as male in female with the inherent capacity and need for sexual fulfillment.  The Church has struggled with this issue in its history, from promoting the false piety of celibacy above marriage, to allowing lax standards in relation to sexual immorality, but despite that failure, the function and purpose of sex remains ordained by God within marriage, a blessing of joy and union for those who embrace the Law of God reflected in our nature.

To watch the video, click on the link below:

Sermon Video: God Hates Divorce - Malachi 2:13-16

We all know that God "is love", even those who rarely, if ever, attend church seem to know that, but does God "hate" too?  The Word of God makes it clear that there are things which God hates, primarily things connected to idolatry, false testimony and violence among his people, but included within that list is something generally accepted by society: divorce.  The prophet Malachi declares that the LORD has said, "I hate divorce", a statement of God's response to the dissolution of marriages that leaves little wiggle room to those who value the authority of the scriptures.

Why does God hate divorce?  Malachi lists several reasons: (1) It is the breaking of a vow witnessed by God, (2) it is a rejection of the design of God as our Creator that two would become one in marriage, (3) it has a negative affect upon our responsibility to raise up "godly offspring", and (4) it puts the vulnerable party, usually women and children, into danger by depriving them of support and protection.

The Church is not unfamiliar with divorce, we have seen ample evidence that the people of God, when society allows them to do so, are willing to utilize divorce at rates nearly equal to those of their non-believing countrymen.  What ought we to do in response?  First, we must follow Malachi's example and warn our fellow Christians of the emotional and spiritual consequences of divorce, then we must help those who have made the mistake of seeking divorce to find forgiveness, as well as helping those who have been harmed by divorce to find reconciliation and healing.

To watch the video, click on the link below:

Sermon Video: Spiritually Uneven Marriages - Malachi 2:10-12

The prophet Malachi warns the people of Israel against the practice of marrying outside of the Covenant people, not for any racial reason, but because it brings into the nation those who worship other gods, and foster disunity within marriages and in parenting.  The same warning applies to the Church, as made plain by Paul's warning about being "unequally yoked" to the church at Corinth.  It is a dangerous choice for a Christian to marry a non-Christian, or for a committed disciple of Jesus Christ to marry a spouse for whom faith is not a priority.
What then do we say to those already in a spiritually uneven marriage?  Pray, continue to pray.  Be faithful, be patient, be kind, make sure that your devotion to God does not waiver, and make sure that your children are brought up in the knowledge of the Lord.

To watch the video, click on the link below:

Sermon Video: Your body is a temple of the Holy Spirit - 1 Corinthians 6:14-20

Why does God care about what people do with "their own body"?  As our creator, God has the right to judge those to whom he has given life itself, but for the people of God, for those who by faith have become disciples of Jesus, the reason for God's concern is even deeper.  One of the benefits of being born again in faith is union with Christ through the indwelling of the Holy Spirit.  This union means that sexual immorality (for example) on the part of the people of God ought to be inconceivable, for it would be uniting the unholy (immorality) with the holy (the person whom Christ has redeemed).  Likewise, with the presence of the Holy Spirit within each believer, God's people have become the temple of God, thus bringing immorality (sexual or otherwise) into that temple is to profane it.  Lastly, if those warning are not sufficient, Paul reminds the people of the church at Corinth that there is no such thing as "their own body", for all those who are in Christ have been purchased by God, a debt that can never be repaid.

To watch the video, click on the link below:

Sermon Video: The Growth of Sin - 1 Corinthians 5:6-8

As part of his ongoing warning to the church at Corinth to expel one of their own who has been living in sexual immorality, Paul further states his case by warning the church that sin, like a cancer, will spread if not removed.  To make his point, Paul uses the analogy of yeast within dough, making a connection to the Passover and the Feast of Unleavened Bread, and thus a connection to Jesus as the Passover Lamb, and to the symbolic purity connected with the removal of yeast from Jewish homes for the Feast.
Ongoing sin within a church is a very dangerous thing.  The presence of sin may be unrecognized, or the particular sin may be tolerated by the people, either way, it is a sign of trouble within the community.  Sin will spread, it does not remain in its place, but will grow within the life of the one who is enslaved by it, and it will grow within a community of believers.  Our response, then, to sin must be both serious and at times drastic.  If one among us refuses to repent, and remains in rebellion against God, that individual must be removed from the church's fellowship until repentance has occurred.
Sexual immorality is a particularly dangerous sin for Christians.  Men or women, young or old, we must not allow temptation/opportunities to sin in this area to remain in our lives, it is far wiser to act preemptively to remove an external temptation (such as pornography, or a person one is sexually stimulated by that is not one's spouse) and thus allow our hearts a chance to overcome temptation than it is to try to remain steadfast in the face of continuing temptation.  Far too many Christians have allowed themselves to take small steps down the road of sexual immorality, only to continue on that path and eventually destroy their career/family/faith.

To watch the video, click on the link below:

Sermon Video: Sexual Immorality among God's people - 1 Corinthians 5:1-5

There are few issues more frequently discussed or arousing more passionate responses than those relating to sex and sexuality.  Both the Old Covenant given under Moses, and the New Covenant initiated by Jesus, contain significant portions dedicated to defining the proper boundaries of sexual expression.  In both cases, that definition relegates such expression to that within the marriage of one man and one woman.
In his letter to the church at Corinth, Paul expresses his dismay that the people of that church have failed to live up to that standard in that they have not disciplined a member who has married his former step-mother.  In addition to pronouncing judgment on that individual, Paul also commands the church to publicly expel the offending member in the hope that "tough love" will be the necessary prompt to cause repentance.

To watch the video, click on the link below:

God loves you too much to ignore your sexuality.

People want to do what they want, when they want to do it, and how they want to do it.  People don't like being told what they can and cannot do.  This isn't a mystery, its obvious, a commonality of us all.  Our feelings about sex and sexuality are no different.  In order to fulfill humanity's desire to be autonomous, to make our own rules, elements of society have always sought to ignore the clear consequences of sexual activity outside of marriage, whether it be heterosexual or homosexual, the desire to be autonomous and reject limitations remains the same.
Sexuality has significant consequences for individuals and society that we ignore at our peril.  It can be a force for good when contained within a loving marriage, an expression of fidelity and love, but it can also be a powerful destructive force when it exceeds that boundary, resulting in STD's, divorce, rape, abortions, and all manner of non-marital sexuality, including homosexual expressions.  Sexual expression has to have limits, no society can function without them.  Biology ought to be one obvious restraint on human autonomy, after all, it takes a man and a woman to reproduce, but even this fact of nature comes under assault when people seeking autonomy are willing to ignore nature and embrace homosexual and transgender perspectives.
God isn't interested in ruining fun, God doesn't want to quash happiness or love, but God, as our Heavenly Father and our Creator, is not going to sit by and let human beings pursue dead-end paths that are only self-destructive, he loves you too much.  God, in the created order, has set limits upon our expressions of sexuality.
All sexual expressions outside of the marriage of one man and one woman are sin, not because I say so, but because the Word of God declares it to be so, thus the cheating husband is as equally ignoring God as the person seeking a lesbian sexual relationship.  All sin is an affront against God, if the Church has failed to make clear its opposition to ALL forms of sexual sin, especially our own, that is our failure.  If Christians have seemed more interested in opposing homosexuality than in helping the people of the Church overcome adultery, that is also our failure.  We, the Church, have failed in this arena, far too often.  Holiness begins at home, the people of the Church have failed to live sexually pure lives, for this we need to repent and return to being what God has called us to be.  As a people redeemed by God, we cannot pretend that sin, of any kind, is ok.  It won't be popular to say so, and we shouldn't expect those who don't believe in God to be happy to hear it, but God loves you too much to ignore your sexuality, and as imitators of Jesus Christ, so does his Church.

My words are primarily for myself, my family, my church, and beyond that, the greater Christian community.  If they spur the people of God toward self-examination, and greater efforts at holiness (by God's grace) they will have achieved their purpose.  If my words speak to the Lost, to those without God, let them hear me clearly: God loves you, his Son died to set you free, God wants you to come home to him, whatever your past, whatever your present, God can and will forgive you if you put your faith in him.  When you do believe, join a local church, it is the place where the people who were lost, but now are found, gather together to celebrate God's mercy and grace, and to share his love.

Genesis 1:27 "So God created man in his own image, in the image of God he created him; male and female he created them."

Genesis 2:24 "For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh."

Mark 10:8b-9 "So they are no longer two, but one.  Therefore what God has joined together, let man not separate."

Matthew 5:28 "But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart."

1 Thessalonians 4:3-8 "It is God's will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control his own body in a way that is holy and honorable, not in passionate lust like the heathen, who do not know God; and that in this matter no one should wrong his brother or take advantage of him.  The Lord will punish men for all such sins, as we have already told you and warned you.  For God did not call us to be impure, but to live a holy life.  Therefore, he who rejects this instruction does not reject man but God, who gives you his Holy Spirit."

Sermon Video: Ruth approaches Boaz - Ruth 3:1-18

As the story of Ruth continues in this fourth part of five, Ruth embarks upon a seemingly bold plan given to her by her mother-in-law Naomi to confront Boaz with his status as a kinsman-redeemer and prompt him to make a decision about marrying Ruth.  The plan, though seemingly very odd in our minds, works as Boaz agrees to marry Ruth, a decision he arrives at quickly once he realizes that Ruth is even interested in an older man like him.  Throughout this process, Boaz has shown himself to be above reproach.  We have already seen his kindness in action, in this episode he displays the fortitude that resists sexual temptation, as well as the honesty that resists taking the easy way out (he informs Ruth of the closer kinsman-redeemer).  Boaz is not willing to falsely elevate the pursuit of happiness above the maintenance of righteousness, a character trait we all ought to imitate.  It is possible for God's people to live according to righteousness, in the small things and the big things, by grace; Boaz is proof enough of that.

To watch the video, click on the link below:

We're not broken just bent: wisdom in a song

Wisdom and Truth are ultimately all derived from God, and are powerfully manifested in his revealed Word, but they can also be found in unlikely or unexpected places.  As I was driving the other day a song came on the radio that I had heard before but whose lyrics really struck me this particular time.  The song was "Just Give Me A Reason" by P!nk, and it contains this chorus:

Just give me a reason, just a little bit's enough,
Just a second, we're not broken just bent,
And we can learn to love again.
I never stopped, you're still written in the scars on my heart,
You're not broken just bent,
And we can learn to love again!

The song is about a couple trying to work through a difficult patch in the relationship and rekindle their love, the imagery of a bent, but not broken, flower pops into my head, something that has been battered by a storm but will stand back up afterwards.  These words also remind me of the traditional vows that I've often utilized when performing a wedding, "for richer, for poorer, in sickness and in health..."  Marriage is a long-term, a life-long commitment, one that will have difficult days and seasons, but also one that can bloom again, that can be brought back from life-support and made whole again.
There are a variety of things wrong with relationships between men and women in our culture today, including the confusion of sex and love and the willingness of many to start with sex, hope for love, and some day look for a commitment.  This backwards attitude, for commitment (i.e. marriage) is the only sure foundation upon which love and sex can truly be built, has led our culture to a place where relationships, like so much else in society, have become disposable.  Why work through a difficult phase in a relationship, why learn and grow as a person, why sacrifice for someone else, when you can just ditch the relationship and move on.  Relationships are abandoned when sexual desire fades, relationships are given up on when feelings of love subside, yet these were never meant to be the building blocks of the union between one man and one woman, for they cannot stand the test of time.  There is a reason that a marriage ceremony includes vows and promises, and when these are not taken seriously, or when a relationship is attempted without them, the end result will far too often be to give up when things are bent, to not try to learn to love again, but instead to walk away.
Relationships are disposable in our society, love is just an emotion, and sex just a self-fulfillment.  The answer to these shallow and ultimately damaging attitudes (just ask the kids left holding the bag) has been with us all along, it was the plan of God for us from the beginning: "For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.  So they are no longer two, but one.  Therefore what God has joined together, let man not separate." (Mark 10:7-9)  If you are bent, you don't need to break, you can learn to love again.

A father's prayer of thanksgiving to God

This is the closing prayer that I gave at the end of the baptism of our daughter, Clara.  My wife, Nicole is Catholic, I am the pastor of the First Baptist Church of Franklin.  Our marriage is a testament to the spirit of Ecumenism that I have hoped for (and found here in Franklin) in my ministry.  Thus long before Clara was born, we had already decided to honor her mother's tradition, and that of her mother's family, should we have children, through baptism into the Catholic Church.  Clara will be brought up to honor and respect the traditions of the faith of both her mother, and her father, attending as both Nicole and I do, church on Saturday (at St. Pat's) and Sunday (at 1st Baptist).

Sermon Video: Taking the bread and cup in a worthy manner - I Corinthians 11:27-32

The Church in Corinth had a unity problem.  In Paul’s first letter to this church, he writes disapprovingly about their approach to the communal meal that included their celebration of Communion.  As part of that discussion Paul warns against anyone who “eats the bread or drinks the cup of the Lord in an unworthy manner.” (I Corinthians 11:27)  What does it mean to take Communion in an “unworthy” manner?  Paul goes on to describe the judgment that will come from God against those who do this, so figuring out what he means is important to us.

            For the Church in Corinth the primary issue was unity, that lesson will apply to some churches and some Christians who struggle with the issue of placing the bond of Christ above all other distinctions.  But for others, the issue of not being “unworthy” reflects the larger principle of maintaining a proper relationship with God.  We know that anyone who approaches Communion in an irreverent or flippant way would be mocking the table of the Lord, but what of those whose fault is that they approach Communion while still walking in darkness?  Because God desires a relationship with his people, a relationship defined by his character and Law, it is unacceptable for the people of God to try to serve two masters by keeping one foot in the world of sin and one foot in the kingdom of God.  Such hypocrisy is self-destructive; it will lead to our own physical, emotional, mental, or spiritual demise.  We cannot come to the Communion table with an unrepentant heart beholden to wickedness.

            What is Paul’s solution to the danger of being “unworthy”?  Judge yourself.  Take the time to examine your own heart and mind to see if there is anything there that is causing, or could cause, damage to your relationship with your heavenly Father.  We know that it is necessary to be proactive in our marriages, necessary to put in the time and effort to keep the passion alive.  Our spouse doesn’t deserve to be ignored, neglected, and certainly not cheated upon.  Why would our relationship with God deserve any less?

            In a nation where the majority of people self-identify as Christians, there should not  be such high rates of abortion, divorce, infidelity, gambling, drug addiction, fraud, and whatever other vice you want to consider.  These problems are not simply problem outside our churches; these sins infect the body of Christ.  When the Church of Jesus Christ stars choosing righteousness over wickedness, when the Church takes its marriage vow as the bride of Christ seriously, our society will change.  It is no wonder when the Lost act according to their sin nature, but the people of God are supposed to be different.  We have been washed clean by the precious blood of the Lamb; we cannot walk in darkness and have fellowship with our Savior. 

            Why do we take Communion, why do we go to Church, why do we volunteer to serve?  All these and more are ways in which we can fill up our lives with righteousness and holiness.  The key to avoiding sin is not simply avoiding temptation.  Success against temptation will be found when we leave no room in our lives for sin to take root.  Let us them examine ourselves, confess our sins, and approach the table of the Lord with humility as we do what is necessary to build up our relationship with God and indeed be “worthy” of that union.

To watch the video, click on the link below:

Sermon Video