Sermon Video: The Messiah: David's son and Lord, Mark 12:35-37

While in the Temple courts, Jesus takes the opportunity to set forth a riddle concerning the Messiah, one that his own Virgin Birth is the answer to. In Psalm 110, David calls his son "Lord". Jesus asks how a son can be the superior of a father (or ancestor), a mystery culturally in the Ancient World. We know the answer. Jesus is David's son genealogically, but also his superior because he is the Son of God in addition to being the Son of Man. While David was a hero (flawed yes, but still a hero), Jesus is far more: a sinless savior.

Sermon Video: The Gospel according to Mark - Mark 1:1

Introductory information regarding the Gospel of Mark, including examining the genre began by Mark of writing a "Gospel about Jesus". Gospel is the Modern English pronunciation of the Old English: god (good) spel (news). Jesus is the Greek form of the Hebrew: Joshua, meaning "Yahweh is salvation". Messiah is the Greek word for 'anointed', the equivalent of the Hebrew word Messiah. In addition, Mark proclaims that Jesus is the Son of God, a far greater claim than being 'anointed' by God. This is the beginning of Mark's proclamation of Good News.

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Sermon Video: Immanuel, "God with us" - Matthew 1:22-23

The entrance of the Christ child into God's redemptive story is an amazing true story. The Son of God, the rightful king, born in a humble setting. Jesus' story begins, purposefully, with humility. And yet, within the humble setting lies an awesome truth, the child of the Virgin is the very Son of God, literally he is Immanuel, "God with us". Why? Simple, only God himself could save us. The entrance into the human story by God is incredible, but God is just getting warmed up, stay tuned until Easter to see how God temporarily left the stage, only to return in triumph. Christmas is sublime, but Easter is a sequel that surpasses it.

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Sermon Video: The Messiah's Nature - Philippians 2:6-8

Our literature and pop-culture extensively utilize "Christ figures"; heroes from humble beginnings who are more than they seem to be on the surface, and who through self-sacrifice manage to save the day.  {Aragorn, Luke Skywalker, Harry Potter, Superman, to name a few}.  But what of the original?  What exactly is the nature of the God-Man, whom Luke called Emmanuel, 'God with us'?  While the Gospel writers and other NT authors made it abundantly clear that they saw Jesus as both God and Man, it took the Early Church a while to sort out exactly how to explain that unique combination.  After Arius' false venture into Subordinationism (the Son as the highest created being, i.e. modern-day Jehovah's Witness doctrine), which the Church soundly rejected at the Council of Nicaea (325), where they also rejected attempts to deny the full humanity of Jesus, the Church still needed to refine their explanation, eventually arriving at the language of the Council of Chalcedon (451), "consubstantial with the Father according to the Godhead, and consubstantial with us according to the Manhood."  The Apostle Paul illuminated this mystery when he wrote in Philippians about the nature of Jesus, declaring Jesus to be "very nature God", while at the same time taking on the role of a humble and obedient servant "being made in human likeness."  It is an enduring, and incredible, mystery.  God the Son, willing to take upon his divinity, humanity, in order to fulfill the role of the Messiah and save humanity; no wonder we celebrate Christmas two millennia later.

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Sermon Video: "How will this be?" The Miracle of Christmas - Luke 1:34-38

In a key passage of Scripture, the angel Gabriel responds to Mary's question, "How will this be?" with an explanation of how the Son of the Most High will actually come to be.  He makes it clear to Mary that the child she will bear will not be conceived in the natural way, he will not have a human father, but instead will be the result of an encounter with the Holy Spirit.  The combination of humanity and deity, allowing Jesus to be both the Son of God and the Son of Man, was a unique miracle, an entrance of God himself into his creation.  As further assurance, Gabriel offers to Mary the example of Elizabeth's unexpected pregnancy.  The response of Mary to this stunning news is both simple and correct, "I am the Lord's servant."

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Sermon Video: The Virgin and the throne of David - Luke 1:26-33

The classics are worth another look, whether its your favorite book or movie, quality is worth repeating.  When it comes to the Nativity narrative in the Gospel of Luke, the same holds true, even if you've heard the story dozens of times, there are still deep and profound truths worth reinforcing and exploring. 

The arrival of the angel Gabriel at Nazareth to speak to Mary marks the beginning of the centerpiece of God's vast plan of redemption for humanity.  In accordance with his plan, God chooses a young woman pledged to be married to a man with a claim as a descendant of David, a morally upright couple, through whom the grace of God will work as the mother and adopted father of the Son of the Most High.  The surprise visit is only the beginning, for God is working to establish a kingdom that will endure forever, quite a lot for a virgin teen to take in.

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Sermon Video: The Supremacy of the Son of God - Colossians 1:15-20

Having finished his introduction, Paul now turns in his letter to the church at Colassae to the budding heresy there that prompted the writing of this letter.  The proto-Gnosticism at Colassae denied the full deity of Jesus Christ, Paul chooses to confront this error head-on by repeatedly emphasizing the nature of Jesus as the one in whom the "fullness" of God dwelt, and the one who was intimately involved in the creation of everything that exists, both in the physical and spiritual realms, going so far as to say that "all things" were created, by, through, and for him.  In addition, Paul confirms that Jesus was both the means and the end of God's reconciliation of humanity to himself.  In the end, Paul rejects soundly the still to come Arminian heresy, a heresy that will later be revived by the Jehovah's Witnesses.

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Sermon Video: The Zeal that brought Emmanuel to Earth - Isaiah 9:7b

The most important events in human history invariably later involve those asking two questions: How did it happen?  Why did it happen?  For the most singular and momentous event in human history, the advent of the Christ child, the question of how was answered by the angel Gabriel, although it remains shrouded in mystery.  The question of why, however, has been clearly answered by Scripture, we need only ponder the character of God as we examine it.
The zeal of the LORD brought the Emmanuel, God in the flesh, to earth.  Why zeal?  Zeal is the emotion that is connected to both love (ardor) and anger (envy, jealousy) relating to the relationships between people and between God and people.  In this case, the zeal of God as our Heavenly Father would not allow God to sit idly by as humanity self-destructed in its rebellion against God.  The love of God, propelled by zeal, moved God to act in accordance with his holiness, thus the advent of the Son of God, sent to be a sacrifice for sin, sent to redeem humanity from darkness.

As we celebrate Christmas, marveling at the wondrous deeds of love which God has wrought, let us remember that zeal motivated God, for his is our God, and we are his people.

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Our Christmas Gift from God

Christmas is the time that we give gifts to others, our children in particular, more than any other time of the year.  At Christmas many of us give gifts to people beyond our family, and devote more to charity as well.  This enthusiasm for giving gits is appropriate at Christmas, for it was at the original advent that our Heavenly Father gave to humanity the beginning of a gift that would surpass all others, even our gifts of life.  That gift was the redemption of our souls, and the renewal of our relationship with Almighty God, given to humanity by grace through faith in the person of the child born of the Virgin Mary, the God-Man Jesus Christ.

Having recently passed the 500th Anniversary of the Reformation, it is also appropriate for us to remember that God's gift was given to humanity: Sola scriptura ("by Scripture alone"), Sola fide ("by faith alone"), Sola gratia ("by grace alone"), Solus Christus or Solo Christo ("Christ alone" or "through Christ alone"), and Soli Deo gloria ("glory to God alone")  What God gave to us, beginning at Bethlehem and culminating at Calvary and the Empty Tomb, is a truly free gift.  It can be no other, for it was a work solely of the trinity, with God the Father planning/directing it, the Holy Spirit assisting in it, and Jesus carrying it out in the flesh.

A gift is not a gift if you pay for it, nor is it a gift if you earn it.  Our salvation in Jesus Christ, is and always will be, a gift from God.  As Paul explains in Ephesians 2:8-9 "For it is by grace you have been saved, though faith - and this not from yourselves, it is the gift of God - not by works, so that no one can boast."

This Christmas, as you give and receive gifts, remember to thank God not only for the material blessings which we have received, but primarily for the far more important spiritual redemption which has been offered to all who put their faith in Jesus Christ.  The gift of God is available to all, may the Spirit of God call those who have not yet received it to accept this one of a kind gift, and may those who have already received it always remain grateful for the bountiful love of God.

The Creator among Creation: Immanuel

Each year we celebrate Christmas in commemoration of the arrival of the promised Messiah at the village of Bethlehem in Judea.  Few things are commemorated even 100 years after they occur, as the generations that lived through them fade away, so does the living memory and thus the poignancy of memory.  "Remember the Maine" once evoked anger among Americans, much the same way that "Remember the Alamo" reverberated with a previous generation, and "Remember Pearl Harbor" would with a later generation.  Yet these now are a part of history to us, much the same way that "Remember 9/11" will be 100 years from now.  History moves on, the victories and defeats of the past, the joys and fears, don't linger much beyond those who lived through them.

The arrival of the Messiah is different.  It was not simply an event for the 1st Century, nor was it simply an event for the Jewish people.  It was an event for all of humanity, and for all of time.  How could it be?  How could the birth of a child, one among billions that have ever been born, be so noteworthy as to be relevant to us today two thousand years later?

Simply put, the child was not just a child.  He was indeed a human child, but he was also far more.  The term in Hebrew is transliterated into English as Immanuel.  As Hebrew names typically do, the name has a meaning: "God with us".  God had been "with" the descendants of Abraham for over two thousand years, had given them the Law, had sent angels and prophets to them to show them the way, and had even appeared in fire and cloud in the days of Moses.  How much more "with" his people could he get?  It turns out, a lot more.  The arrival of the Messiah was far more than that of just another prophet, more even than an angel who had stood in the presence of Almighty God.  The child of Bethlehem was the Son of Man, but he was also the Son of God.  The very essence of God, God himself, in the flesh, here on Earth.  

History was never the same after that day, a day that separated everything that came before from everything that was to follow.  God With Us.  A change worth celebrating, year after year, down through the ages.

Sermon Video: "the power of the Most High" - Luke 1:34-35

The basic elements of the Christmas story are well known, but what of the deeper questions of purpose and meaning?  To know that Jesus, the Christ, was born of Mary is of course important, but our understanding needs to be more than that, we need to know why Jesus came, and why he had to be who he was, and nothing less, in order to fulfill that purpose.  The conversation between the angel Gabriel and Mary that informed her of her impending pregnancy contains the answers to those two questions.  Gabriel tells Mary that her pregnancy will not be the result of any normal biological process, her betrothed Joseph will have nothing to do with it, but instead the power of God himself, the Holy Spirit, will "come upon" her and "overshadow" her.  This unique conception will eliminate the stain of original sin, Adam's curse, from the child, and also be the key to his all important dual nature, both man and God, for as Gabriel further explains, the child to be born of Mary will not only be holy, but also be the Son of God.  These details are crucial to the Christian understanding of who Jesus was, and is, and what he would later accomplish through the Cross and Resurrection.  He had to be sinless to escape the penalty of death hanging over us all, and he had to be God in the flesh in order to accept our penalty for sin upon his shoulders and share his righteousness with us.  The sorrow of Good Friday and the celebration of Easter are not possible without the Virgin Birth, the conception by the Holy Spirit, and the pre-incarnate Word of God made flesh as Jesus, the Son of God.

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Sermon Video - "In my Father's house" Luke 2:38-50

For a parent, few things are more frightening than to have a child go missing.  In this passage from the Gospel of Luke, Mary and Joseph lose track of Jesus (12 years old) after the Passover festival in Jerusalem.  Following three days of frantic searching, they find Jesus in the Temple courts where he is amazing the teachers of the Law with the wisdom of his answers.  When asked by Mary, Jesus seems surprised that they would not have known that he had to be "in my Father's house".  Where would people expect you to be?  In church?  Helping the poor?  If they'd never think to look for you there, why not?

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