While the 17th century is rightly remembered for the epic bloodshed of the 30 Years War which saw atrocities committed by, and against, Catholics, Lutherans, and Reformed Christians in the name of God (partly, but also propelled by rivalries for power), it is worth noting a little-known attempt at religious toleration, within Christendom, that occurred about 50 years earlier in Transylvania. In 1568, the Transylvanian Diet (legislature) issued the Edict of Torda, under the direction of their king John Sigismund. And although their fledgling kingdom was menaced by potential invasion by both the Ottoman Empire and the Hapsburg Empire, they decreed that within the kingdom, the right of Catholic, Lutheran, Orthodox, and Unitarian (Anti-Trinitarian, and thus heretical acc. to the earliest Church ecumenical councils, and the overwhelmingly accepted interpretation of the Scriptures; thus a non-orthdox viewpoint) preachers to be free from governmental harassment or threats. And while the vast majority within Christian history would consider non-trinitarian views to be heretical, and thus worthy of opposition (a judgment with which I concur), it is remarkable that the Transylvanian Diet refused to allow
violence to be used to further theological debates. This stance of toleration contrasts profoundly with the war that loomed over the divided European landscape, and I know that those who fear heresy consider it to be a menace (rightly) to the Church, but we have also learned that coercion and force are
not effective means of spreading the Gospel. Violence begets violence, hatred begets hatred. The Gospel will prevail, not by force of arms, but by the power of the Holy Spirit working in the Church of Jesus Christ. Should we oppose heresy and threats to the Church? Absolutely, but we must do so with Truth, not lies, with Love, not hatred, and with Peace, not violence.
How the Church defends itself is of crucial importance, let us look to the example of those who would make peace, even with their enemies, even with those they profoundly disagree with, rather than those who shout for violence, especially in the name of Christ.
The text of the edict is below, for a decision made in the 16th century, it is indeed remarkable, and with little precedence.
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His majesty, our Lord, in what manner he – together with his realm – legislated in the matter of religion at the previous Diets, in the same matter now, in this Diet, reaffirms that in every place the preachers shall preach and explain the Gospel each according to his understanding of it, and if the congregation like it, well. If not, no one shall compel them for their souls would not be satisfied, but they shall be permitted to keep a preacher whose teaching they approve. Therefore none of the superintendents or others shall abuse the preachers, no one shall be reviled for his religion by anyone, according to the previous statutes, and it is not permitted that anyone should threaten anyone else by imprisonment or by removal from his post for his teaching. For faith is the gift of God and this comes from hearing, which hearing is by the word of God." - The Edict of Torda, 1568
