Friday, September 30, 2022

Listen to the Word of God: 62 Scripture passages that refute 'Christian' Nationalism - #19: Matthew 26:52

The Vision of the Cross, 1520-24 by Raphael and his assistants

Matthew 26:52     New International Version

“Put your sword back in its place,” Jesus said to him, “for all who draw the sword will die by the sword."

The History of the Church contains amazing highs of love, mercy, and justice, and horrific lows of hate, greed, and injustice.  As a rule of thumb, the more temporal power the Church has wielded, the worse it has behaved.  When the Church has had the power to put people to death, it has tortured and murdered in Christ's name.  

Prior to the famous vision of Constantine preceding his victory at the Battle of the Milvian Bridge in 312, the Church was a persecuted minority.  One generation later it began to wield the power of the Roman Empire, a change for the worse if ever there was one.  Now, nobody in their right mind would rather be a member of a persecuted minority instead of a member of the ruling elite, but those aren't the only two choices that were, and are, available to the Church.

In America today, 'Christian' Nationalism promises to give Christians the cudgel with which to beat down their enemies, enabling the Church to dominate society through the force of law whether its teachings are accepted by the citizens of the nation or not.  This proposed bargain has tremendous appeal to those who are scared about the future of the Church in America, promising to erase decades of change that they don't like.

But the promise is a hollow one, and also something that Jesus warned Peter against believing.  Having the whip-hand won't fill our churches again, it won't undo the sexual revolution, and it won't force God to bless America simply because prayer in school is once again mandatory. 

What it will do, instead, is make evangelism a more daunting task, drive yet more young people from a Church that in their eyes cares more about controlling than loving people, and offer up to Christians all the temptations associated with the love of power (its cousins in crime: lust and greed).

The sword?  It won't help you.

Thursday, September 29, 2022

Listen to the Word of God: 62 Scripture passages that refute 'Christian' Nationalism - #18: Matthew 25:34-40


Matthew 25:34-40     New International Version

34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’

37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?’

40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’

The 1984 movie, Red Dawn, starring Patrick Swayze, C. Thomas Howell, Charlie Sheen, Lea Thompson, and Jennifer Grey came out when I was 10.  Although I didn't see it in the theater (it was PG-13), at some point I watched it on VHS tape (young people, ask your parents what those were), and it blew me away.  It became one of my favorite movies, watched over and over against despite the annoying use of "Wolverines!" as the rebel battle cry {being a Spartan fan, you can see how that rankles}.  As a kid, I loved the gutsy chest thumping bravado of its message, it fit nicely with the tough guy message that came to me through the movies of Stallone, Schwarzenegger, Van Damme, and the rest.

The thing is, 'Christian' Nationalism tends to treat the mission and methods of the Church like combat.  In war, the rules are often bent, if not ignored, victory is the only thing that matters, and the only real concern about the enemy is how to defeat them more quickly.  {See for example: the use of torture post 9/11 by American operatives} I can't count how many times those leading this movement have described what they are doing as a 'war' {For which they should apologize to every combat veteran and those whose nation has been invaded; real war is hell}.  In fact, we call it a Culture War, and those who fight it on both sides Culture Warriors.   And while whatever is happening in America is far short of warfare, thank God, this no-holds barred, anything goes, mentality is not only growing in how many claim it to be necessary, but even in how many champion such methodology is a good in their own right, all in the name of defending God, His Church, and/or Western Civilization.  

When we listen to Jesus, however, it becomes clear that they have things upside-down.  Far from being called into combat to smash and destroy God's enemies, the Church is called to serve in ways both diverse and humble.  The Church is commanded, this is no suggestion, and warned accordingly, that the true measure of its success will be how it responds to, "the least of these."

How about a real-world example involving one of the most contentious political issues of our day (yikes).

What do you see when the news shows a picture of would-be immigrants wading across the Rio Grande?  An invading army?  An infestation?  A threat?  Or do you see men, women, and children made in the image of God, desperate and in need, an opportunity to show the love of Christ (most of those coming here are indeed fellow Christians, an additional question of obligation)?

'Christian' Nationalism is telling you to see things on this issue, and many others, through the lens of warfare, Jesus Christ is ordering you to see them with grace and compassion.  Choose you this day whom you will serve.


Tuesday, September 27, 2022

Listen to the Word of God: 62 Scripture passages that refute 'Christian' Nationalism - #17: Matthew 22:37-40

 


Matthew 22:37-40     New International Version

37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’ 40 All the Law and the Prophets hang on these two commandments.

In the 1984 movie, The Karate Kid, Mr. Miyagi (played by Pat Morita) tells his student Daniel (played by Ralph Macchio) who still has much to learn about karate, "Daniel-san, must talk.  Walk on road, hm? Walk left side, safe. Walk right side, safe. Walk middle, sooner or later, [makes squish gesture] get squish just like grape. Here, karate, same thing. Either you karate do 'yes', or karate do 'no'. You karate do 'guess so', [makes squish gesture] just like grape. Understand?"

I've never tried to learn karate, nor to compete in a tournament against others like Daniel was planning on doing.  I have finished five 50k trail races, with another one coming up very soon, and anyone who has done ultra-running can see the point Miyagi is trying to make: some things in life can't be attempted with half measures.  I can't imagine trying to run 31 miles without training, without the right gear and fuel along the way, "squish just like grape" sounds about right though.

Christianity requires an even more single-minded, all-in, nothing-held-back, level of commitment than anything else you or I may attempt to accomplish in life.  There is no room for split allegiances, no allowances for putting other goals and priorities above our devotion to God.  

The second commandment, as listed by Jesus, puts our devotion to God in its full context.  When we give God our whole heart, soul, and mind, it doesn't eliminate or even diminish our obligations to other people, it actually enables them.  God requires that we treat everyone with love because God is the maker of us all and the redeemer of humanity.  We are not allowed to put labels on individuals or groups of people and thus exempt ourselves from loving them (see the Parable of the Good Samaritan for a powerful rebuke of those who think 'neighbor' is limited).

Which brings us to 'Christian' Nationalism which runs afoul of both the greatest and the second greatest commandments.  {It isn't the only 'ism' guilty of this flaw} The greatest by diluting our devotion to God, the Gospel, and his Kingdom by putting the interests of a particular country on par with them {If you think 'Christian' Nationalism isn't elevating love of country to this level, you haven't interacted with it in its full form either historically or in America today}, and the second greatest by invariably treating our country's citizens as more worthy of love than 'them'.  "America First!", whatever else it may be, cannot be a Christian slogan, nor one which God would approve, as it inherently treats people who don't posses American citizenship as lesser than those who do. 

Go ahead and love your country, if you think it is the best country to live in your faith won't have any problem with that opinion.  But don't, if you wish to obey the commands of Jesus, act as if Jesus mentioned devotion to country when he spelled out the greatest commandment, and don't commit the sin of treating 'them', whoever you may put in that category, as anything less than your neighbor.

Monday, September 26, 2022

Sermon Video: Peace with God, Romans 4:23-5:2

Having established both the forgiveness of our sins, removing God's wrath, and our justification, making Christ's righteousness our own, both through faith in Jesus Christ, now Paul turns to the implications of these profound changes of status by highlighting one of the most important: we have peace with God.

Gaining peace with God is far more valuable than we understand, in part because most of humanity does not recognize that it is currently at war with God, a hopeless path.  Also, peace with God is a cause worthy of profound celebration as it will create positive change throughout our lives, both present and future.

Friday, September 23, 2022

Listen to the Word of God: 62 Scripture passages that refute 'Christian' Nationalism - #16: Matthew 22:20-21

 


Matthew 22:20-21     New International Version

20 and he asked them, “Whose image is this? And whose inscription?”

21 “Caesar’s,” they replied.

Then he said to them, “So give back to Caesar what is Caesar’s, and to God what is God’s.”

It has been a long time since I was a math nerd.  The A that I earned in Calculus in high school was the last math class that I ever needed, or wanted, to take.  But I still enjoy a well laid out Venn Diagram's ability to explain the relationship between things that otherwise are confusing to people.  In my World Religions seminar I created a three circle Veen Diagram to illustrate the overlap and differences between the terms: Jew, Judaism, and Israelite because people can belong to one, two, or all three of those categories.

When the Pharisees tried to trap Jesus between the power of the Roman Empire and man's higher obligation to God, Jesus could have given an answer that would have resoundingly supported both Jewish Nationalism in the 1st Century, and Christian Nationalism in the last two thousand years.  But he didn't.  Not at all, not a bit.  Instead of ranking the obligations that we owe to God and earthly powers, Jesus differentiated between them.

The Pharisees were expecting Jesus to argue that "B is proper subset of A" (the circle within the circle in the chart above), either that God's rule is supreme, or Rome's, but they're all one circle.  In a sense, that's true, God is indeed supreme over all, the entirety of the created universe belongs in a circle contained within the all-encompassing circle of God.  But, and this is key, that's an ontological answer (i.e. the nature of reality), not a functional one.  God chose to allow humanity a degree of freedom and autonomy, to let the governments of humanity exist without being theocracies directly under his immediate rule {Israel prior to their requests for a king come closest to that model}.

In the end, 'Christian' Nationalists want the two circles of human government and God's rule to perfectly overlap, to make them one in the same (i.e. one circle, not two).  Jesus rejected this idea, he wasn't interested in conquering human governments, his Kingdom would be founded on different principles and pursue different goals.  The Church of Jesus Christ must follow his lead.  We are not called to triumph over Caesar, or even to be Caesar, but to continue to give to God what is God's. 

What belongs to Caesar and what belongs to God?  That's an important question, and one God-honoring men and women in the Church might not always agree upon, but one thing is certain, there is a distinction between them.

Thursday, September 22, 2022

Listen to the Word of God: 62 Scripture passages that refute 'Christian' Nationalism - #15: Matthew 21:31

 


Matthew 21:31     New International Version

“Which of the two did what his father wanted?”

“The first,” they answered.

Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are entering the kingdom of God ahead of you.

When asked in episode 3 of the new Disney + series Andor how he acquired a highly secret piece of Imperial hardware, the show's title character Casssian Andor (played by Diego Luna) responds with scorn that because the Empire is so full of itself the only thing you need to do is put on a uniform and walk in like you belong there.

An age old question for both Judaism and Christianity has been how to differentiate between those who properly belong to the religion and those who do not.  The question is complicated by the realization that our methods or criteria for inclusion or exclusion may not properly align with God's such that we may be welcoming those whom God has not, and scorning those whom God has chosen.  Jesus himself makes much of this dissonance, repeatedly rejecting self-righteous Pharisees and others with power and authority within 1st century Judaism, while welcoming fishermen, women, tax collectors, prostitutes, lepers, and various others that had been labeled by society as outcast 'sinners', but who were willing to come to him in faith.

The Church, for its part, has struggled throughout its history to require genuine discipleship from all its adherents, while at the same time keeping its doors wide open to anyone and everyone whom God may call to repentance.  The more power and influence the Church has wielded in society, the more it has been likely to welcome the rich and well connected with no questions asked and turn up its nose at the poor and forgotten despite Jesus' example to the contrary.  Jesus called us to be better than that.

'Christian' Nationalism is especially vulnerable because of its pursuit of worldly power to the charge of accepting false devotion (i.e. that which is based upon selfish motives and not grounded in repentance and faith) among those who can help it achieve its goals {Including the related topic of ignoring heretical beliefs, even clear apostasy when coming from a political leader or ally}, while at the same time rejecting as unworthy those who demonstrate faith and righteous living, but happen to not share the same politics/ethnicity/nationality.  In other words, 'Christian' Nationalism is defining 'us' and 'them' by superficial criteria that mock Jesus' willingness to speak hard truths to the powerful and hold out hope to the weak.

Why?  Because 'Christian' Nationalism is trying to 'win' in this world, the consequences to the next are secondary at best.  The true Church is willing to lose everything in this world for the sake of the Kingdom of God.


Tuesday, September 20, 2022

Listen to the Word of God: 62 Scripture passages that refute 'Christian' Nationalism - #14: Matthew 18:3-4

 

Matthew 18:3-4     New International Version

3 And he said: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. 4 Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven.

One of the things that made George Lucas' fictional Force interesting as a story plot device was how counter-intuitive it was for most of the characters.  Luke's first interaction with the Force is a training exercise where Obi-Wan Kenobi asks him to try to defend himself against a drone with the 'blast shield' on the helmet lowered, i.e. to fight blind.  After initially failing, he eventually starts to get the hang of it.  At the end of the movie, Luke demonstrates that he learned something about the Force in the brief interim by destroying the Death Star by 'using the Force' to aim his proton torpedoes rather than his targeting computer.  The Force, in Lucas' imagining, is not like anything we know from our own experience here on Earth.

As Jesus explains the Kingdom of God to his disciples, he time and time emphasizes that the methods and goals of the kingdom he is founding are not those of this world.  It won't operate according to this world's rules, and it won't chase after what this world covets.  The Kingdom of God will be different.

The Church, therefore, must follow this series of commands and teachings by Jesus when considering how we are to fulfill our obligations as encapsulated in the Great Commission.  If we attempt to achieve the correct goals, but do so using the methodology and tactics of this world, we will fail.  If we attempt to achieve goals other than the ones that Jesus told us to pursue, we will fail.  It is that simple.  

Unfortunately, Church History is full of examples of men and women, some of whom were acting in sincere faith and devotion, others not so much, who either abandoned Jesus' methodology, or eschewed his goals.  The results were, entirely predictably, disastrous.

Here is where 'Christian' Nationalism comes in.  As a movement, it is BOTH utilizing strategies and tactics that are in direct contradiction to Jesus' example of servanthood and righteousness by placing morality as a lower priority than winning, AND doing so in the service of the pursuit of worldly power (and the wealth and fame that go with it) that Jesus never, not once, told his disciples to pursue.  Knowing that either immoral methodology, or faulty goals, will doom any human endeavor that is supposedly undertaken on God's behalf, it is certain that 'Christian' Nationalism will fail, as it has always done throughout Church History, no matter how much power it manages to scrape together in this world.  Make sure you understand this: Even if 'Christian' Nationalists "take back America for God" they will fail.  Even if they control the entire government, in perpetuity, wielding all of its power in pursuit of their politics, they will fail.  It may not look like it from the heights of world power, but it will most assuredly be true when looking at the effect upon the Kingdom of God.

Failure is inevitable because the Kingdom of God doesn't work this way, and the Kingdom of God isn't interested in what Nationalists so badly want. 

Tuesday, September 13, 2022

Listen to the Word of God: 62 Scripture passages that refute 'Christian' Nationalism - #13: Matthew 16:25


Matthew 16:25     New International Version

For whoever wants to save their life will lose it, but whoever loses their life for me will find it.

In 1519, Spanish Conquistador Hernan Cortes, facing attempts by some from his expedition to abandon their mission and sail back to Cuba, ordered his entire fleet to be scuttled {The popular story is that the ships were burned, but given how costly they were, Cortes would have only put holes in the ships, making sailing them impossible in the short-term so they could be salvaged at least for the wood later on}.  Having eliminated the possibility of retreat, Cortes then led his men onward in the Spanish conquest of Mexico.

An illustration from a conquest carried out, at least on paper, in the name of Christ is not something one would normally use when writing against 'Christian' Nationalism since that's the attitude we need to avoid, but the well known actions of Cortes, in an unjust cause, still serve as a reminder of how differently people act when they have passed the Point of No Return.

Every single legitimate follower of Jesus Christ throughout history was past the Point of No Return from the moment he/she became committed to Jesus until death.  What does this mean?  This world is not our home, this life is not ours to do with as we please.  We are here on a mission from God, called to serve a purpose, we cannot do that and try to live for wealth, power, or fame in this world too.  

'Christian' Nationalists certainly have a sense of purpose and mission, that's not the problem, the problem is that they've turned the focus of our calling as Christians toward this world and not the next, toward the physical and not the spiritual.  Toward power and control here and now, not the service and sacrifice that Jesus demands of us.  In the end, they're still trying to save their lives (and/or country) here rather than give them over to the Gospel.

As the Steven Curtis Chapman song, Burn the Ships, inspired by Cortes' bold move says,

"Burn the ships we're here to stay

There's no way we could go back

Now that we've come this far by faith

Burn the ships we've passed the point of no return

Our life is here so let the ships burn and burn"


The Stories We Choose to Tell: God’s use of The Exodus

 


My beautiful wife Nicole and I have been married for 21 years and counting.  Early on in our married life she began a habit of asking, “tell me a story” at the end of our day.  Aside from an occasional foray into fiction, my go-to response was to tell her about how we had met, about our first kiss, reminding her that she asked me to kiss her, and how we had subsequently fallen in love. 

Along with these origin stories about how our union came to be, which she enjoyed even though they lacked any radioactive spider bites or experiments with gamma radiation, I recounted to her the tales of road trips we had taken together to Texas, Virginia, Glacier National Park and Yellowstone, Rocky Mountain National Park, and once more to Glacier National Park, and the various adventures, and misadventures that accompanied them. 

For example, “Do you remember the time we pulled a pop-up camper to RMNP, only to discover while we tried to set it up in the dark at the end of the first day that we’d left two of the poles behind, necessitating making new ones from some pipe purchased at a Lowe’s the next day, have the stove be unusable because the gas line was clogged with a wasp nest, discover the hard way that misquotes had multiple ways inside that we needed to plug, have a flat on the car in Colorado and on the trailer in MN, and finally have the lift mechanism stuck in the up position while I beat on it with a rubber hammer at Tahquamenon Falls State Park in MI’s U.P.?  Ah, fun times.”  FYI, that was the only trip we took with that trailer, sold it the next summer.

For Christmas 2007, I created a journal of memories to give to Nicole that covered our relationship from 1999 when we first met until then.  It was a leather-bound journal with the written version of the stories from my point of view that I had been telling her at night, in my dubious handwriting, but also with stickers representing the various events in our lives together and places we had visited in it that I had purchased at a craft store to give it some flare.

In 2014, when Nicole and I returned to Glacier National Park, hiking to some of the same places as we had in 2004 like Avalanche Lake, but adding a 13.6-mile round trip trail with 3,526 feet of elevation gain to Sperry Chalet, the last mile or so on top of the still six or seven feet deep snow that remained in mid-June.  It was a climb that seemed endless to Nicole, especially since you can’t see the goal to know if you’re getting close or not until you’re almost to it.  After that trip, Nicole took it upon herself to one-up my effort of commemoration by making this professional looking book on the computer and printing it on Shutterfly.

The thing is, we both knew the stories that we were telling each other, or writing about, already.  It wasn’t new information the first time we told it to each other, let alone on subsequent retellings, so why did Nicole want me to share with her those same memories over and over again? 

The reason has to do with the value we place on the stories we choose to tell about the past.  There was a reason why she didn’t ask me to, and I didn’t choose to, recount boring everyday stories, things from work, traumas, or sorrows, but rather focused upon those seminal moments, those vivid, comic, and happy memories that we shared together.  Our shared stories are instrumental in explaining how we became who we are now, the experiences themselves having molded and shaped us along the way.

It turns out, God does much the same thing by choosing to share, and reshare, specific stories about the past in the scriptures.  One moment in time stands out as the example par excellence: The Exodus. 

The first time God tells Moses that The Exodus is going to be a recurring theme occurs during the instructions about the Passover,

Exodus 12:14     New International Version

“This is a day you are to commemorate; for the generations to come you shall celebrate it as a festival to the Lord—a lasting ordinance.

Even before it had happened, God told Moses that his people would be required to commemorate this display of God’s power and covenantal faithfulness with a yearly ceremony in perpetuity.

It was much less than one year before the story of The Exodus was brought back up, even before the Israelites arrived at Mt. Sinai, God needed to remind them of the plagues that had befallen Egypt, this first time using the story to put a stop to their grumbling along the way.

In fact, Moses used the story of The Exodus when talking to God, who certainly hadn’t forgotten about it, in his plea for mercy upon the Israelites following the Golden Calf debacle.

Exodus 32:11-12     New International Version

11 But Moses sought the favor of the Lord his God. “Lord,” he said, “why should your anger burn against your people, whom you brought out of Egypt with great power and a mighty hand? 12 Why should the Egyptians say, ‘It was with evil intent that he brought them out, to kill them in the mountains and to wipe them off the face of the earth’? Turn from your fierce anger; relent and do not bring disaster on your people.

Thus begins a pattern repeated many, many times in the remaining books of the Hebrew Scriptures as well as in the Gospels and the rest of the New Testament, of God, the psalmists, the prophets, Jesus, the Apostles, and more making direct references and easily identifiable allusions to God’s actions in The Exodus. 

The Exodus in subsequent portions of scripture becomes a catch-all capable of both admonishing the people when they go astray from the covenant and encouraging the people during times of oppression.  While pointing to the past, references to The Exodus also become the basis for promises about what God will do for his people in the future, with the ultimate culmination being the Messianic fulfillment of Jesus whose life and ministry is steeped in Exodus imagery highlighted by a Passover meal at the beginning of his Passion.

The past, for God, is a tool capable of teaching his people what he needs them to know in a variety of settings and circumstances.  It is not meant to be forgotten, but remembered and learned from not once, but multiple times.

What then do we do with what God has done in our lives, individually, our families, as a local congregation, and as a region of the American Baptist Churches?  Commemoration and celebration are certainly in order, as is storytelling and preservation of that history that allows it to be shared now and in the future. 

Following the biblical examples of how The Exodus is used, perhaps the most important things we can do with our knowledge of what God has done for us and through us in the past, is use it to help us confront, and by God’s grace overcome, the challenges of the present.  Have we strayed?  Remembering how God forgave our past can guide us to repentance again.  Are we burdened?  Recalling how God provided in our past can comfort us and give us hope.  Do we need motivation? Praising God for the outpouring of his amazing grace in living memory can help us find it.

What stories do you need to tell of the love of God manifested in your church and your family?

The stories I can choose to tell to Nicole in the present have a new character in them since she made “Nicole and Randy’s Big Adventure” in 2014: our precious Clara Marie.  And while we were already aware of God’s presence in the first 14 years of our journey as husband and wife, especially the difficult years that led step by step to our decision to move to PA in 2012, and while we have already given him glory for seeing us through those days, parenthood is often God’s way of saying, “you ain’t seen nothing yet.”  We have so many stories to tell of God’s love and faithfulness.

Sunday, September 11, 2022

Sermon Video: "being fully persuaded that God had the power to do what he had promised." - Romans 4:13-22

Why was Abraham able to wait, without losing his faith in God and hope in God's promises, for YEARS as both he and Sarah grew older and older with the arrival of the son they desired so much?  Abraham knew two truths: (1) God had the power to do what he had promised, and (2) having a child at this point would take a miracle.  In the end, Abraham's faith held firm because he knew God, had a relationship with him.  This is not something exclusive to Abraham but a blessing available to all who put their hope in Jesus Christ.

Friday, September 9, 2022

Listen to the Word of God: 62 Scripture passages that refute 'Christian' Nationalism - #12: Matthew 16:21-23

 

Matthew 16:21-23     New International Version

21 From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life.

22 Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!”

23 Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”

Why the picture of Shaq throwing down a dunk?  What's this got to do with 'Christian' Nationalism?  The average Joe off the street, probably at least a foot shorter and a hundred pounds lighter, has a better chance of blocking Shaq's dunk attempt, let's say a 0.0001% chance, than 'Christian' Nationalists do of having either their goals and especially their tactics, in alignment with God's Will.

Afterall, it is not God that must conform to our will, but we that must conform to his.  That being said, Jesus repeatedly declared what his purpose for his followers was: to constitute a Church (the Body of Christ), what its goal would be, to make disciples in every nation, and how they must conduct themselves to do this, through sacrifice and a servant's heart while utilizing the Fruit of the Spirit.  

What Jesus did not declare is that his followers would hold dominion over others, would subjugate the unwilling at the point of the sword, would gain and hold power by any means necessary, and would turn a blind eye to evil among them in the name of pragmatism in the process.  Not one of these goals or methods is acceptable to the will of God, and yet, throughout Church History we have seen them embraced, first on a grand scale with the Crusades {adding the blasphemous cry of, "God wills it!" to the folly of it}, then on a national one with the Spanish Inquisition, and sprinkled throughout were torture, imprisonment, and burnings at the stake.  All in the name of God, all supposedly to help God 'win' here on earth.  Tragic, foolish, unnecessary, and ultimately evil.

The current movement of 'Christian' Nationalism may be, thus far, less violent than the defenders of Christendom in the past.  And even though the trend is toward encouraging and accepting more coercion, less democracy, and violence, with some supposed 'prophets' even calling for a new American Civil War, 'Christian' Nationalism does not need its own Timothy McVeigh to prove that this path is fraught with peril.  One need only look to the Word of God to see if this is what God called his Church to do or how he commanded them to do it.

It is popular to declare the need to, "Take back America for God", but making the claim does not answer the questions: Is this God's will?  How do you know this is what God wants?  Even if this is God's will, would he sanction going about it like this?

 

Thursday, September 8, 2022

Listen to the Word of God: 62 Scripture passages that refute 'Christian' Nationalism - #11: Matthew 7:1-5

 


Matthew 7:1-5     New International Version

7 “Do not judge, or you too will be judged. 2 For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.

3 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 4 How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? 5 You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

One of the most damaging aspects of 'Christian' Nationalism with respect to evangelism and the integrity of the Gospel is its built in tendency to shout from the rooftops about the sins of 'them' (the political enemies of 'our team'), and at the same time downplay or even cover-up the sins committed by 'us' (the political allies of 'our team').  This rank hypocrisy isn't fooling anyone, and both other Christians who disagree with the favored political stance of the 'Christian' Nationalists and non-believers can readily see it.

The question then becomes, "Why?"  Why are 'Christian' Nationalists so concerned with the sins committed by people they don't want to be a part of their group {either because they're Christians who don't think like them about politics, and therefore in their minds not Christians at all, or they're non-believers who aren't acceptable partners in such a 'holy crusade'}, and so unconcerned about the sins committed by the people that belong to their group?  The only possible answer is that this is being done in the pursuit of worldly power {and its unholy partners, fame and money}.  In order to 'win', morality must be set aside.  This not only applies to employing tactics and strategies that would otherwise be called evil {more on that with other texts}, but in this case being hyper-partisan in the use of the moral authority that they supposedly wield on God's behalf.

One of the key things to look for when this is happens is 'what-about-ism'.  When a person on 'our team', especially a powerful political leader or influential religious figure, is credibly accused of a deeply disturbing sin, even a heinous crime, the immediate response is to say in essence, "What about that person on the other team who did something else that isn't right?!?!"  This of course is a way of avoiding accountability and facing the hard truth that political allies not beholden to the demands of Christian discipleship are only playing lip service to the morality that 'Christian' Nationalists proclaim is essential to the future of America.

In the end, such hypocrisy may help win some elections, but the cost is always high, not only fostering schism and animosity within the body of Christ, but showing non-believers that to 'Christian' Nationalists at least, the sharing of the Gospel and the call to righteous living are commands of less importance {since they're willing to compromise them so thoroughly} than gaining and maintaining power here on earth.  Why would they seek salvation from such a Gospel?

Tuesday, September 6, 2022

Sermon Video: Even Abraham was saved by grace through faith, Romans 4:1-12

Having established the theological position that salvation can only come by grace through faith in Jesus, the Apostle Paul now turns to the ultimate example of this truth in action: the Patriarch Abraham.  If even Abraham was justified by faith, surely the rest of us would be fools to trust in ourselves.  By quoting Genesis 15:6 Paul demonstrates his point, heaven doesn't have a superhero exception to the rules, even the best among us needs grace.

Friday, September 2, 2022

Listen to the Word of God: 62 Scripture passages that refute 'Christian' Nationalism - #10: Matthew 6:33

 


Matthew 6:33     New International Version

But seek first his kingdom and his righteousness, and all these things will be given to you as well.

When Peter Jackson adapted one of my favorite books, the LOTR, he and his screenwriters kept a line from Tolkien's The Fellowship of the Ring uttered by Frodo Baggins when he chooses to accept the burden of seeking the ring's destruction in the fires of Mt. Doom: “I will take the Ring", he said, "though I do not know the way.”  Frodo was willing to attempt the quest, but he admitted up front that he would need guidance if he had any chance of getting there.  The movie version adds a comical note when Frodo leads the Fellowship out of Rivendell asking at the very first fork in the road, "Mordor, Gandalf, is it left or right?"

What has this to do with 'Christian' Nationalism?  Everything.  As Christians, we already know our destination AND unlike Frodo we know the way to get there.  When God established the New Covenant, appointing the Church to be its steward and sending his Spirit to empower it, he also explained in more than sufficient detail how the journey from Dark to Light, Death to Life, Wickedness to Holiness, Fallen Humanity to Christ-likeness, had to be conducted.  God's kingdom has to come first, and it has to be pursued with righteousness.

'Christian' Nationalism has this wrong on both fronts.  It offers the siren's call of earthly power, of 'winning' here and now, instead of the far more impactful, and difficult, commitment to the Kingdom of God.  In fantasy terms, 'Christian' Nationalism is distracted by a side quest, not the true hero's journey, they've embraced Boromir's suggestion to go to Minas Tirith instead of Mordor.  In addition, 'Christian' Nationalism subsumes methods beneath goals, embracing such lies of the Devil as, "might makes right", "the ends justify the means", and "fight fire with fire."  In nerd terms, they think they can master the Ring and use it for good.  Tolkien new better than such nonsense, and so should we.

In the end, the focus of Christians, and the Church MUST be first and foremost the Kingdom of God, the kingdoms of this earth will come and go, but God's kingdom is forever.  The means of advancing and supporting that Kingdom MUST be righteous, or they will fail.  Any other goal, and any other method is a fool's errand.  

For a recent essay on this twisting of both goals and methods see: Christian Political Ethics Are Upside Down We’re adamant about politics and flexible about virtue. - by David French in The Dispatch