Showing posts with label Religion. Show all posts
Showing posts with label Religion. Show all posts

Tuesday, October 5, 2021

Sermon Video: Religion at its best, and worst - Mark 12:38-44

Utilizing two topics, Jesus illustrates the Judaism (and hence Christianity) and its best and worst.  The worst is the vanity of the Teachers of the Law, along with their greed, an example of those who use their supposed service to God for self-aggrandizement.  Rather than learning selflessness, they use God as a prop for their own pride/lust/greed.  The 2nd example of a widow willing to give to God the small amount of money she had to live on is an example of radical faith, selflessness in the extreme.  Even if God doesn't place us in a position of total dependence, we all still need to live by faith.

The reality is, being a part of the Church, claiming to be a Christian, isn't a guarantee of morality, the Church will always contain both saints and sinners, charlatans and true believers.  Our task?  Protect against the abusers, support and encourage those truly seeking to honor and serve God.

Wednesday, February 19, 2020

The Philosophy of Ayn Rand: Hatred of the authority of God

Years ago, I slogged through Atlas Shrugged out of the same sense of obligation to have read influential books that caused me to attempt, but choose to abandon, reading War and Peace.  Atlas Shrugged is not a well written novel, its plot is nonsensical, its protagonist is loathsome, and it contains extremely lengthy speeches given by various characters as a way of sharing Ayn Rand's philosophy.  The list of famous novels that don't deserve their accolades is not all that short, but Atlas Shrugged remains notable despite its fundamental flaws because of the impact of Rand's philosophy.  The 'rugged individualism' put forth by Rand is both a reaction to the authoritarianism of the 20th century, and a quintessential American idea, for few cultures have elevated the individual above the group as thoroughly and consistently.   As a teen the philosophy of Laissez-faire governance appealed to me, as it does to many a young person, but that appeal has soured over the years, in part because of a recognition that government has a crucial role to play in restraining human immorality, and also given my years of cooperation with our local government in anti-poverty and anti-homelessness efforts, in particular the county of Venango and the city of Franklin.  Whereas it is certainly possible for a Christian to take a libertarian view because of a mistrust of human governments (as they must be populated and run by sinful human beings and have a track record of misdeeds), there is no way for the hyper-libertarian views of Ayn Rand to be compatible with any sort of Christian worldview.  In fact, the moral philosophy advocated by Ayn Rand, ethical egoism, is a rejection of everything associated with Christian ethics, Rand's Jewish heritage, and religion in general.  To embrace ethical egoism is to reject, wholeheartedly, any obligation to God.

Image result for atlas shrugged

1.  Ethical egoism makes each individual the arbiter of right and wrong.
Historically speaking, it isn't a good idea to share philosophical/ethical space with Friedrich Nietzsche, but uncomfortable compatriots aside, ethical egoism's foundation is the belief that each individual should act in his/her own self-interest.  When ethical egoism is combined with Rand's libertarian political viewpoint, the result is a hoped-for false utopia in which no individual is required to do anything that isn't in their self interest.  It is a world free of compulsion.  In other words, I could help my neighbor, but only if I wanted to, to force me to pay a tax to support (or virtually any tax in Rand's view, for any purpose) a homeless shelter would be immoral.  It is only natural that human beings place themselves at the center of their own universe.  The word natural in that last sentence is used in the sense of 'expected', not in the sense of 'proper'.  As human beings who have a flawed human nature, one fully capable of doing evil, placing our own judgment and self-interest at the center of any ethical or governmental system cannot possibly produce a positive result.  It will merely make our own self-interested choices reality writ-large, enshrining in law and cultural practice the wants and desires of the selfish human heart.  Far from being an utopia, a fully realized Rand inspired society would be hell on earth, a danger eloquently expressed in William Golding's The Lord of the Flies.  Rand rightly abhorred the evil of the authoritarian systems of Nazi Germany and Soviet Russia, but replacing one egotistical maniac in the cases of Hitler or Stalin with millions of individual dictators running their own lives as they see fit will only disperse the moral evil, not eliminate it.  Whatever ethical, philosophical, or governmental system is created, if it is built upon human self-interest, it will fail, and fail spectacularly.  In the end, Ayn Rand's philosophy is simply the other side of the authoritarian coin, replacing one unaccountable dictator over society, with many unaccountable dictators over their own lives.

2.  If the individual is at the center, God must be displaced.
Atlas Shrugged, and Rand's philosophy in general, is extremely hostile toward religion.  Why?  Virtually all religion has this in common: it displaces the individual from the center and puts God(s) there instead.  In other words, the very concept of religion is based upon the premise that you and I are not the culmination of life in this universe, nor its final purpose.  To understand how we came to be, why we are here, and where we are going, human beings must look up, the answer does not lie within ourselves.  These are of course generalizations about religion, how Buddhism fits within this is of course a bit complicated, but the premise holds: religion is hostile to ethical egoism because religion recognizes that individual human beings do not belong at the center.
It is, of course, the Christian understanding that the God of Abraham, Issac, and Jacob who came in the flesh as Jesus Christ deserves to be at the center, due to both power and holiness that God alone possesses.  What happens when Christianity is led astray by a belief that warps the Gospel and moves individuals back toward the center?  The Prosperity Gospel.  The Prosperity Gospel is a heresy precisely because it elevates the individual, making our health and wealth God's priority, rather than maintaining the age-old understanding of both our Jewish and Christian ancestors in the faith that they were servants in the house of the LORD.  Another more radical example of a Christian-based system that has been warped, in this case beyond recognition, by the removal of God as the center is Mormonism.  The goal of Mormonism is to become god-like, to advance to the point of possessing the power of a god able to create worlds of our own to rule. 

3.  Christianity requires that individuals bow the knee to the authority of God.
Neither an authoritarian dictator, nor a 'rugged individualist' like Rand would be willing to bend their will to obey God.  Both are in rebellion against that higher authority, that one of them seeks to dominate others and the other to 'liberate' them is a difference of degree, not of kind; both extremes place the individual at the center, both reject any obedience to God or any other external moral authority, and both are a dead end.
One cannot be a follower of Jesus Christ without acknowledging, and welcoming, the authority of God over one's life.  This attitude of obedience is infused throughout the teachings of Jesus, summed up in his endorsement of the greatest commandment:
Matthew 22:36-40 (NIV)  36 “Teacher, which is the greatest commandment in the Law?”
37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’ 40 All the Law and the Prophets hang on these two commandments.” (Notice also that the 2nd commandment is our moral obligation to other people, one that will often come at significant expense to ourselves.)

Jesus also embraced the authority of the Father, even though he too was God, as an example for us all (see Philippians 2:5-11):
John 6:38 (NIV)  For I have come down from heaven not to do my will but to do the will of him who sent me.

For those of us who live in a free society, and Americans in the 21st century have freedoms our ancestors could scarcely comprehend, it is tempting to elevate ourselves to the position of being the arbiter of right and wrong, the determiner of purpose and meaning.  It is tempting, but it is a fool's errand, for that power and wisdom is beyond us, and pretending to possess it is the path of self-destruction.  The Church can ill afford to be infected with these notions, we have seen the results when it has been compromised in this way, from the support of millions of German Christians for the Nazi regime, to the hucksters on TV promising God's blessings to those who will send them money.  Ayn Rand believed that a truly 'free' society of individuals serving their own self-interests would be a paradise, she was wrong.

Monday, September 30, 2019

The idolatry of 'relationship but not religion'

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 Image result for relationship not religion

Remove the 'not' in both of the above memes and we're doing fine.  The internet teems with sentiments like those above, including, "I'm spiritual, not religious", and "relationship not religion".  And while these thoughts appeal to those who have been hurt by, or disappointed in, a particular manifestation of the Church, they are misguided at best, and dangerous at worst.  This is not in any way to dispute the valid criticism of the actions of those who represent the Church, whether that be a local independent church where judgmental attitudes have replaced the spirit of grace, or an institutional church where self-protection has protected child predators.  The Church, both historically (see for example the martyrdom of Jan Hus) and today has much to answer for, flaws both mundane and monstrous, both isolated and systematic.  The Church is far from perfect.  Christianity without the Church, or following Jesus without Religion, thus has an emotional appeal, but it has one fundamental, inescapable problem.  Christianity, or even more simply, following Jesus, without the Church does not exist.  Temporarily, through difficult circumstances, a follower of Jesus might find him/herself disconnected from the Church, but long-term the option of going it alone has not been given to us by God.  We are both incapable of thriving as disciples of Jesus apart from the regular support and encouragement of fellow believers who will share our faith journey, and cut off from the commands of God that we serve one another when we decide to put our own, perceived, spiritual health above the needs of the many.  The Gospel was not given to me, it was given to us.  Discipleship is not my task, it is our task.  Worship is not individual people approaching God with praise, it is his people gathered together in community uplifting his name.  The grace of God is manifested in the shepherd's willingness to leave the 99 and seek the 1, but the glory of God is maximized when the entirety of those redeemed by that grace gather together to praise his name.
Throughout redemptive history God chose to work through Israel, an entire nation called to be holy before the LORD, and the Church, a gathering of people from all nations called to be united in their devotion to Jesus.  The elevation of my own spiritual pursuit, or my own spiritual need, above that of the other people who I should be in community with, and whose needs I ought to be prioritizing, is a form of idolatry.  Individualism above community is idolatry.  To find this sentiment growing in post-modern Western culture is hardly surprising.  We have journeyed a great distance in our worldview from the much more collective/community outlook of our ancestors.  We have staked out individualistic positions in economics, law, politics, and even marriage and family obligations.  It should be no surprise that the Church, as collective an organization as can be imagined, would eventually receive a backlash against its call to subsume the ego-centrism of post-modernity beneath a life of service to others.  {FYI, the Prosperity Gospel, with its focus on what God wants to do for you, rather than what God requires of you, fits well with this, 'its all about me' attitude.}
I understand why people want to emphasize their relationship with Jesus, or even their 'spirituality' above commitment to, the easy to find flaws with, 'organized religion'.  To be a part of the Church is to rub elbows with flawed people.  To be a part of the Church is to risk getting hurt.  As long ago as St. Augustine it was necessary to defend the idea that the Church is made up of people who are being made holy, not people who are already holy.  And yet, in the end the solo path leads nowhere.  Hermits were never the path to holiness that their admirers claimed them to be.  To be a disciple of Jesus Christ is to journey with other disciples, to be a part of a community, and to serve that community.  You may not love religion or the Church, but you certainly need it, and it needs you.

A final thought, if you reject religion/the Church, you're also rejecting the sacraments/ordinances.  There is no baptism or communion without the Church, for baptism is a rite of initiation into the people of God, and communion is a communal meal with the people of God.

For a selection of Scripture that informs this topic, consider these verses below:
Matthew 16:18 New International Version (NIV)
And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.
John 13:14-16 New International Version (NIV)

14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. 15 I have set you an example that you should do as I have done for you. 
John 17:20-23 New International Version (NIV)

20 “My prayer is not for them alone. I pray also for those who will believe in me through their message, 21 that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. 22 I have given them the glory that you gave me, that they may be one as we are one— 23 I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.
Galatians 5:13 New International Version (NIV)

You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love.
Ephesians 1:22-23 New International Version (NIV)

22 And God placed all things under his feet and appointed him to be head over everything for the church, 23 which is his body, the fullness of him who fills everything in every way.
 Hebrews 10:24-25 New International Version (NIV)
24 And let us consider how we may spur one another on toward love and good deeds, 25 not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.