Showing posts with label America. Show all posts
Showing posts with label America. Show all posts

Tuesday, April 9, 2024

6 months since October 7, there are no winners here: A response to the essay by Frida Ghitis (CNN, 4/5/24)

 

{“In war, whichever side may call itself the victor, there are no winners, but all are losers.” - Neville Chamberlain     That quote would probably be better remembered if it wasn’t from Neville Chamberlain.  The former British Prime Ministers is best remembered for appeasing the maniac Adolf Hitler before WWII started.  But Chamberlain wasn’t wrong.  He was about Hitler in particular, there was no bargaining with that evil man, but he was right about war.  Even when it is necessary, even when it could be deemed a righteous act of defending the weak against the strong, one doesn’t “win” a war, one survives it, and hopefully limits the damage.  That’s the situation that Israel has been facing since October 7th of 2023: it can’t win, the only question is how costly will survival be both to the Israelites themselves and to the Palestinians.  The essay below is attempting to reason through to that conclusion.}

Almost exactly six months ago, Israelis awoke to a nightmare. Civilians in the southern part of the country, areas near the border with Gaza, were under a brutal, ongoing attack. It would become the deadliest day for the Jewish people since the Holocaust and a prelude to unspeakable suffering on both sides of the border.

{To think and talk about the costs of the war against Hamas that followed after October 7th is not to minimize the horror of that day.  The same is true for the tragedies of 9/11, Pearl Harbor, and the assassination of Archduke Franz Ferdinand.  In each case an act of sudden evil caught a people off-guard and led to a forceful and far greater response.  In each case, moral questions were raised by how the aggrieved party responded and by the unintended consequences of those responses.  The original moral evil in all four instances has no excuse, no justification, no sympathy.}

Six months after Hamas launched that deadly rampage, knowing that Israel’s response would be ferocious, there are only losers in this terrible war.

It’s hard now to find many winners with the death toll mounting among Gazans and hunger growing in the strip. And with Israeli hostages still held captive, perhaps in dank Hamas tunnels.

{As it was with WWI, WWII, and the War on Terror, so it has been in Israel and Gaza.  War takes on a life of its own, one action leads to another, one cost justifies another.  WWI left an entire generation decimated and cynical, it weakened institutions that were necessary for civilization leaving them unable to stop the march toward WWII.  WWII gave us not only the firebombing of entire cities, but the atomic bomb and the Holocaust as well.  The scale of the War on Terror was much smaller than WWI and WWII, but it still left us with the Patriot Act, drone strikes across the globe, seemingly endless war in Iraq and Afghanistan, and the shame of Abu Ghraib.  Looking back upon history, each response appears solidly unavoidable, each war a product of choices made at the time that felt reasonable, but if that is indeed true and such death and destruction was the inevitable result of what had preceded it, we still must count the cost to both the innocent who suffered alongside the perpetrators and how fighting those wars changed us as well.  It is in this vein that All Quiet on the Western Front and Slaughterhouse Five were written, among many others.  And so, it is entirely reasonable to look at the Israel/Hamas War after six months and count the cost, to remind ourselves that history teaches us that we should not expect to find any winners.}

For Hamas, the fact that war continues may count as a victory, but thousands of Hamas’ fighters — the exact number is disputed — have been killed. Hamas may be decimated, perhaps unable to hold on to power, but that’s no victory for Israeli Prime Minister Benjamin Netanyahu, who is under growing global pressure and besieged by protesters at home, and whose legacy will be forever darkened.

Even US President Joe Biden has paid a price, caught in an election-year political vise between those who think he is too supportive of Israel and those who think he has been too critical.

The strife has also detonated a worldwide explosion of antisemitism, reviving a hatred that had lain lightly dormant. It’s causing anxiety across Europe, and leading some American Jews to conclude that one country where they had felt safe is no longer a haven, as they face antisemitism from the left and the right. Anti-Muslim bigotry has also increased.

This awful chapter started on October 7 last year, when Hamas terrorists breached what was supposed to be a secure border and slaughtered Israelis in their beds, in their living rooms, in their cars, at an outdoor music festival and bus shelters and parks.

They raped countless women with horrifying brutality.

Israeli security forces were nowhere to be found for hours. Hamas — the Iran-allied group that rules Gaza — killed more than 1,200 Israelis and dragged back hundreds more as hostages. The area lay in ruins. Israelis’ sense of security had been shattered.

Today, it is Gaza that lies in ruins, tens of thousands of Palestinians killed by Israel in its quest to uproot and destroy Hamas. As Israel crushes Gaza, its global reputation is getting shattered. But still the IDF believes around 100 Israeli hostages remain captive of Hamas and other militants in conditions that one shudders to imagine.

This week’s Israeli strike on a World Central Kitchen (WCK) convoy, killing seven aid workers, adds to the calamity of this convulsion in the perennially unstable crossroads of the Middle East. Amid the outrage and heartbreak, WCK’s founder, celebrity chef José Andrés, accuses Israel of targeting his staff. Israel has apologized, saying the convoy was misidentified. Israel has fired two officers and reprimanded senior commanders after an inquiry into the strike.

{The cost has been high.  Evil like that unleashed on October 7th against innocent men, women, and children always leads to a ripple effect of costs, nearly always spirals out of control.  Inevitable?  Perhaps, but still horrific, still worthy of lament.}

There was never any question that Israel would respond to October 7. It had been attacked by a group that promised it would repeat the massacre of Israelis and is backed by Iran, a country whose leaders have vowed to destroy Israel. The attack led some there to conclude that whatever price Israel should pay for absolute victory — including in global public opinion — it is worth paying. Besides, the attackers kidnapped hundreds of its citizens, including women, children and the elderly. Israel needed to save them.

{I remember the days after 9/11.  There was never any doubt that wherever these terrorists were hiding, American bombs and bullets would find them.  That day’s shock and horror gave rise quickly to songs and slogans about stomping on terrorists, and to a sudden rise in anti-Islamic sentiment among a people who previously had spent little time thinking about Islam.  Likewise, Israel was going to respond, and with much greater force than Hamas had employed (because of the limits of Hamas’ resources, not a limit on its hatred, they’ve stated many times their desire to kill all Jews).

This is not the response envisioned by Jesus when he commanded us to love our enemies and pray for those who persecute us.  Even if a government needs to respond with war to protect its citizens, the hatred that war gives birth to in the hearts of the people who were attacked is a tragedy.  Few times in Church history has the response to evil been forgiveness and mercy.  Individuals have responded to their own suffering, even martyrdom, with Christ-like forgiveness, but rarely has this translated to a whole people.  Sadly, when our nation experienced tragedy similar to what Israel has just lived through, the Church in America wasn’t able (much of it wasn't willing) to be a voice of reconciliation after 9/11, myself included.  The desire for justice, even messy justice that says, “Kill them all, let God sort them out” is a powerful enticement.  The path of peace after injustice is brutally hard, for this reason we are in awe of those like Nelson Mandela who choose it instead of vengeance.}

In the immediate aftermath, world leaders expressed support for Israel. But when the death toll in Gaza starting climbing, as Hamas knew it would, international support for Israel turned to withering criticism. In the most painful irony of all, Israel — the country that became home to Holocaust survivors, under attack by a group whose original charter outlined a genocidal ideology and a vow to destroy Israel — was itself perversely accused of genocide.

{Entirely predictable.  The initial support followed by eventual criticism as the death and destruction continued is the exact same pattern that America experienced after 9/11.  The primary difference between the two stories is that the reality of global antisemitism gave Israel a shorter runway between sympathy and criticism, i.e. a much briefer window to respond to terrorism before criticism, justifiable or not, began to mount.}

As always, the greatest suffering, the biggest losers, have been civilians on both sides. Palestinians in Gaza are enduring a living nightmare. The Hamas-run health ministry in Gaza says more than 30,000 have been killed in the conflict. The figures don’t distinguish between combatants and civilians, but there’s little doubt that horrifyingly large numbers of them, including children, have been killed. The territory is a wasteland.

Gazans are caught between the cynicism of Hamas, the geopolitical concerns of their Arab neighbors and Israel’s determination to win at any cost. Hamas leaders, comfortable in exile, proclaimed early on that they are “proud to sacrifice martyrs.” Hamas fighters embedded themselves in Gaza’s population, including in hospitals, essentially daring Israel to kill civilians to get to them.

In most wars, civilians would have been allowed to flee the fighting, but the people of Gaza were not allowed to leave the territory whether they wanted to or not. Hamas urged them to stay. Egypt, worried about whether Israel would allow the people to return and concerned about instability on its soil, closed its border to all but a small number of Palestinian civilians.

The cruel fact is that the lives of Palestinians have not been the highest priority for anyone in this war.

{It has always been this way in human history, innocent civilians always pay the highest price in war.  It has also always been true that the evil men who sow the seeds of war rarely are the ones who pay the consequences, that’s one of the reasons why they’re willing to start down that path in the first place.}

Complicating the situation is the political crisis in Israel, which preceded the October 7 attack. Netanyahu — a political survivor who faces corruption charges — already presided over the most right-wing government in Israel’s history. Before the war, tens of thousands of Israelis took to the streets in nearly 10 months of weekly protests against a plan that would have severely weakened Israeli democracy by stripping the Supreme Court of much of its power.

Netanyahu was, in my view and others’, already the worst prime minister in Israel’s history even before October 7.

Polls have found that most Israelis want him gone. Now Benny Gantz, a member of the war cabinet but also the leading opposition figure before the war, has called for new elections in September. Recent polling says say he’s Netanyahu’s most likely successor.

Devastation in Gaza as Israel wages war on Hamas

The fact that Netanyahu is heading the government during one of the most dangerous, most damaging times in Israel’s history only adds to the disturbing nature of this conflict. Israel is not in good hands.

Would another leader, a different government, have been able to conduct the war with fewer civilian deaths, with less damage to Israel’s global standing, without eroding the vital relationship between Israel and the United States? I suspect the answer is yes.

{Few leaders are up to the task of shepherding their people through a time of war and at the same time minimizing the cost that it exacts from both their own people and the civilians on the other side.  While it is true that Netanyahu has numerous critics both in Israel and beyond, I think the essay strays in this section away from the salient and necessary conversation about the cost of war itself.}

If there’s any glimmer of hope in this dispiriting landscape it is that the young Abraham Accords — which normalized relations between Israel and some of its Arab neighbors — have survived the toughest of stress tests. That augurs well for the long run, for more stability of the region, eventually.

{What lies on the other side of this war?  None know for certain.  If there is a path to a wider peace between Israel and its neighbors, it will feel like a miracle.  We can hope that the horrors of this war will make it harder to start the next one.}

It opens the door to the possibility that once this war is over, once the post-war phase — whatever that looks like — also comes to an end, there could be a new architecture that leads to peace. For that to happen, however, two of the many losing protagonists in this conflict, Hamas and Netanyahu, cannot remain in power.

{We have set aside time in our worship services each Sunday since October 7th to pray for Israel and Gaza, for the Jews and the Palestinians, for Christians, Muslims, and followers of Judaism in the Holy Land.  As I lead these prayers, my focus is primarily upon those suffering from the war, on both sides, pleading to God to protect them.  I also pray for a just and lasting peace, admitting in my prayers that I don’t know how we get from here to there.  Which leaders would it require and what choices would they need to make?  That answer is in God’s hands alone.  I don’t know if peace is possible with Netanyahu as the Prime Minister of Israel, because nobody really knows the answer to that question.  And so, rather than calling for specific steps, my prayers leave the “how” in the hands of God, and focus instead on the ordinary people whose lives have been forever changed by this violence, may they be protected, comforted, and healed, and may peace prevail even after the horrors of war.}

{Lastly, talking to my Bible Study group and leading FB Live prayers just after October 7th, I said, “There are no good choices left.”  I then explained that whatever the government of Israel did next, the choices would all be bad, and the cost high.  The same calculus existed for the Palestinians, they would only have bad choices left to them after what Hamas had done.  That wasn’t prophecy, simply an awareness of history because humanity has seen this cycle play out over and over again.  Unfortunately, this time hasn’t been an exception to the rule, this war has been like so many others that preceded it.  Whatever happens next, let us pray for those in need, let us hope for justice and peace.}

Friday, February 2, 2024

The Kingdom, The Power, and The Glory, by Tim Alberta: A book review

 


1. I found the book to be deeply emotional, in a good way.  It connected with my own care and concern for the Church in America on a gut level, I could sense the authenticity of Tim's faith and his heartbreak at what has become of the Evangelical world he grew up in.  The personal sections where Tim wrote about his dad's death were at hard to read as expected, but that same heart-on-his-sleave aspect carries throughout the book.

2. Alberta interviewed, and got honest self-aware responses, from the heaviest hitters in the world of political evangelicalism.  This isn't a hatchet job from an outsiders, instead it is a look behind the curtain.

3. Although I knew about most of the episodes that he builds his narrative around (Jerry Falwell Jr.'s fall from leading Liberty University, for example, or Rachel Denhollander's crusade to help the SBC reckon with the sexual abuse in their midst), there were still gut wrenching new details and head shaking low points that were new to me.

4. While a cry for help, the book is not without hope.  In the midst of the most Christ-dishonoring actions of individuals who claim to be doing God's work are sprinkled the stories of other men and women, mostly less well known, who were/are willing to strive to be like Jesus and to do so with honor and decency.

5.  "Christian" Nationalism as a threat to the Church in America isn't going away anytime soon.  It took us generations to reach this point, a point where politics trump theology and ethics, where winning at all cost is met with thunderous cheers instead of the horror that it deserves, and so the path back to a more Christ-like attitude will be a long and difficult one.


Overall, this is an excellent book, sobering in its unflinching diagnosis of what ails the Church in America, Evangelicalism in particular, but also ones written from a man who firmly believes that God is in control and that his Church will triumph.

Thursday, November 9, 2023

Why plans to build a "Christian" Nationalist Retreat Center in Franklin, PA is not a good idea for the local churches or our town.

The view from the Allegheny River Retreat Center

My wife and I moved to Franklin in January of 2012 when I was called to be the new pastor at the First Baptist Church of Franklin (the one next to the Sheetz station, the red brick one, not the other one).  In the years since we've come to know Franklin and Venango County as a place that has a lot of positive things going for it, and as a good place to raise our daughter.  I've worked closely during my twelve years here with my neighboring churches, with charities (including of course Mustard Seed Missions, which I helped to found and serve as the President of), and local government officials.  I think I have a solid understanding of what this community needs moving forward, and what it doesn't.

For example: Franklin (and Venango County) would benefit if the new owners of Joy Plant #1 are able to find good tenants who will hire a significant number of workers at a living wage; that seems like a fairly obvious one.  As a second example, we are blessed in this community to have Emmaus Haven, the Christian charity that runs the men's shelter in Siverly, but our community's people will benefit when Emmaus Haven is also able to open a shelter in our county to house women with children.  Thirdly, we would benefit from an influx of doctors, nurses, dentists, police officers, and all the other professions that we, like most rural communities in this generation, need more of.  The list could go on an on, but let me end it with this, our town and our county need to continue to have churches that preach the Word of God, maintain the faith handed down to us from our ancestors, and work together to help those in need in our community.  At present, this is something we have, a tremendous resource, and something worth every effort that I and thousands like me put into maintaining what we collectively refer to as The Church.

On the flip side, there are numerous things that could change about Franklin and Venango County that would not benefit the people of our community, things that would be a detriment to the efforts of Christians and non-Christians alike.  For example: While some might celebrate the jobs that a casino would bring, or the tax revenue, the dark side of gambling's affects on individuals and families would not benefit our community (that one is unlikely to come here is a blessing).  A second example of the kind of developments that would be unhelpful to the health and vitality of our community would be the opening of a strip club, the closing of one of our libraries, or the loss of another significant employer.

None of the preceding thoughts are all that controversial.  We all want our community to have good jobs and a safety net for those in need.

Which after a long-winded introduction brings us to the topic at hand, which is the proposed "Seven Mountain training center."  Would it benefit Franklin or Venango County if this dream were to become a reality?  It would not.  That may feel like a very definitive statement, even a judgmental one coming as it does from a local pastor, but my belief on this matter comes from a lifetime of experience within the Church, a career of serving local churches, and an understanding of history, both secular and religious.  Given that the future is unknowable, and what is better or worse for a community can be a subjective question (as our recent bruhaha over the Witch Walk demonstrated in spades), I will certainly understand those who don't see this in the same way that I do, but everything that I know about the Church, the Gospel, America, and democracy tells me that "Christian" Nationalism is a bad idea, and that Seven Mountain Dominionism is a particularly dangerous form of "Christian" Nationalism.

Why am I talking about "Christian" Nationalism attempting to come here to Franklin, PA anyway?  When did this happen?  In June of 2023, The Atlantic published an article written by Stephanie McCrummen about the efforts of Tami Barthen and her husband Kevin (the article is almost exclusively about Tami) who moved to Franklin, PA in 2017 looking to buy a retirement cabin, but instead bought the former Vision Quest property where they are in the process of turning it into a retreat center for "Christian" Nationalists under the name Allegheny River Retreat Center.  The website for the planned retreat center doesn't mention anything (that I could find) about the theological and political nature of its purpose, but given the daily social media postings from "prophets" associated with the New Apostolic Reformation that populate both Tami's page and that of the ARRC, and her stated intention to make the property a "Seven Mountains training center," it seems only fitting that the churches and community of Franklin and Venango County take notice of this effort.

{The Watchman Decree: 'Christian' Nationalism's 'name it and claim it' dangerous prayerI wrote this on 8/23/22 to explain why Seven Mountain Dominionism is so dangerous to the Church and to America.  For those unfamiliar with the term, Seven Mountain Dominionism is a subset of "Christian" Nationalism, a specific type of effort at turning the country into a "Christian Nation."  Throughout this essay I have continued my habit of putting the "Christian" in "Christian" Nationalism in quotation marks, not because it is a generally accepted grammatical practice, but in deference to my own dislike of the association of this movement, historically and today, with the love and peace of the faith and practice that I hold dear.  There is nothing authentically Christ honoring about Christian Nationalism.}

Some of you may have met Tami and/or Kevin, I have not, and they may indeed be pleasant people to share a meal with, and in their own way be faithful Christians who are seeking to honor God with their lives.  My purpose in writing is not to cast dispersions upon them, as people, I don't have any basis for judgment either way, nor any reason to share it if I did.  Rather, it is the ideas behind Seven Mountain Dominionism (and "Christian" Nationalism) that are dangerous.

I was unaware of this effort to open a retreat center or this article about it until last week.  I contacted Tami via FB instant messaging, after seeing that she has the article pinned to the top of the Retreat Center's FB page and also uses an image of it on her business card, to let her know that I would be writing an article about this proposed retreat center from the perspective of someone who believes strongly in the Separation of Church and State as well as Religious Freedom (two ideals that are anathema to the "Christian" Nationalist movement, as they are to Fundamentalists in every religion). I asked her if she wanted to clarify anything from the article.  In the ensuing conversation with instant messaging, Tami indicated that she had never heard of the New Apostolic Reformation (she shares multiple posts daily from that movement's prominent and nationally known leaders), that in addition, "I don't know what Christian Nationalism is," and stated that you cannot judge someone by a magazine article (which, again, she displays prominently inviting others to read it).  In the end, Tami told me that my "tone" was accusatory, but declined to state anything from the article that she believed was a mischaracterization.  That's the long way of saying, I tried to offer the people behind the Allegheny River Retreat Center the opportunity to disclaim their apparent connection to Dutch Sheets, Lance Wallnau, the New Apostolic Reformation, and/or "Christian" Nationalism, but was rebuffed. 

To read the article from the Atlantic, click here: THE WOMAN WHO BOUGHT A MOUNTAIN FOR GOD, by Stephanie McCrummen, The Atlantic, 6/20/23

To read the article from the  Atlantic, together with my response to it, click here: A response to: "The Woman Who Bought a Mountain for God", a nationally published article (on 6/20/23) about "Christian" Nationalism in Franklin, PA

I have written much over the years about the dangers of "Christian" Nationalism both to the Church and to the government, and especially to the rights of those who don't conform to the particular definition of the Church that would then be backed up by governmental coercion.  In fact, I'm still working on my series: Listen to the Word of God: 62 Scripture passages that refute 'Christian' Nationalism.  I've made it to number 30, Listen to the Word of God: 62 Scripture passages that refute 'Christian' Nationalism - #30 - John 17:16 & 18:36, but it'll be a while until I can work all the way to #62.

Let me make a few brief distinctions between the type of patriotism that can honor God and the "Christian" Nationalism that endangers the Gospel, the Church, and any nation it attempts to control.

1. There is a key difference between prayer for the government that hopes to make our democracy better for all who live in this land...and "Christian" Nationalism's willingness to overthrow the government and end democracy in order to win.

2. There is a key difference between working with, or conversely protesting against, the government as an exercise in freedom...and "Christian" Nationalism's claim of a God-given right to rule in his name over everyone else.

3. There is a key difference between influencing culture and the government for the better, seeking to make them more moral and righteous...and claiming that only you, and those like you, have the answers as to what that culture and government should be, and that those who disagree are in league with the Devil.

I am fully in favor of the first half of those three statements, and in fact I've done my share of all three.  But that's not what the committed "Christian" Nationalists have in mind when they envision what America would look like under their rule, they have the second half of those statements in mind.  

We have a good community here in Franklin and Venango County, it isn't perfect, we all know that, but it is one of the better places to live in our world today.  Working to maintain it is important to us all.  That being said, this is America, if they can raise the millions the project will need, the Allegheny River Retreat Center may indeed become a beacon of "Christian" Nationalist training that attracts speakers and guests from all over the country.  I'm not proposing that anyone take action to try to stop them from fulfilling their dream, and certainly don't want anyone to harass Tami or Kevin online or in-person, in part because I do believe in everyone's freedom of religion, including those who don't reciprocate.  Maybe this "prophecy" of what this retreat center could become will result in a functioning enterprise here in our town, maybe it won't.

No matter what happens next, the answer to falsehood is truth, the answer to darkness is light, and the answer to hate is love.  I truly believe every bit of that sentence.  So, if the planned "Seven Mountain retreat center" becomes a reality, my response to this militancy will be truth, light, and love, I won't respond with anything else even though I know in my heart, my mind, and in my soul, that this is not a good idea for our local churches or our town.



There certainly isn't time here to make the case that "Christian" Nationalism is the destructive force that I know it to be, I have however written and taught on this subject for years, so anyone seeking to learn more about this movement and how dangerous it is to the Church and America can simply continue reading some of the links below.

Here is a six hour seminar outlining what the Biblical relationship is between the Church and human government: What Every Christian Should Know About: The Church and Politics

Scripture Abuse: 2 Chronicles 7:14, idolatry, nationalism, and antisemitism

The irrefutable rejection of Christian Nationalism by the New Testament

The blasphemous "One Nation Under God" painting by Jon McNaughton

A response to: "The Woman Who Bought a Mountain for God", a nationally published article (on 6/20/23) about "Christian" Nationalism in Franklin, PA

The portrait that Tami had commissioned of herself, 
the portrayal as a "Christian Warrior" is emblematic
of the attitude of Seven Mountain Dominionism (i.e. "Christian" Nationalism)

{Throughout the following article, my commentary will appear in brackets, italics, and bold to make sure they stand out from the author's words. - Pastor Powell}

THE WOMAN WHO BOUGHT A MOUNTAIN FOR GOD

The country’s fastest-growing Christian movement helped fuel Trump’s rise—and is gearing up for spiritual battle.

By Stephanie McCrummen

On the day she heard God tell her to buy a mountain, Tami Barthen already sensed that her life was on a spiritual upswing. She’d recently divorced and remarried, an improvement she attributed to following the voice of God. She’d quit traditional church and enrolled in a course on supernatural ministry, learning to attune herself to what she believed to be heavenly signs. During one worship service, a pastor had even singled her out in a prophecy: “There’s a double door opening for you,” he’d said.

{One of the key elements of the New Apostolic Reformation is the belief that God speaks directly to, and through, individuals who are labeled as prophets or apostles.  It it thus not unusual for someone involved in this movement, as Tami is, to believe that God is given him/her specific instructions and missions.  The biblical test of any prophet or apostle is truthfulness.  Does what the prophet predicts come true?  Is what the apostle teaches in conformity with God's Word?  On this front the New Apostolic Reformation's "prophets" unequivocally fail.}

But it was not until two years later, in June of 2017, that she began to understand what that could mean, a moment that came as she and her husband were trying to buy land for a retirement cabin in northwestern Pennsylvania. They’d just learned that the small piece they wanted was part of a far larger parcel—a former camp for delinquent boys comprising 350 acres of forest rising 2,000 feet high and sloping all the way down to the Allegheny River. As Tami was complaining to herself that she didn’t want a whole mountain, a thought came into her head that seemed so alien, so grandiose, that she was certain it was the voice of God.

“Yes, but I do,” the voice said.

She decided this must be the beginning of her divine assignment. She would use $950,000 of her divorce settlement to buy the mountain. She would advance the Kingdom of God in the most literal of ways, and await further instructions.

{Can God speak to his people and give them particular direction beyond that of Scripture or the "still small voice" of the Spirit within?  God certainly can, God is God after all.  The question is not can God do it, but did God do it?  How can anyone other than the person(s) involved judge that voice or vision?  This is an ongoing question facing the entire New Apostolic Reformation movement, as well as any other group being led by a self-proclaimed prophet or apostle.}

What happened next is the story of one woman’s journey into the fastest-growing segment of Christianity in the country—a movement that helped propel Donald Trump to the White House, that fueled his attempts to overturn the 2020 election, and that is becoming a radicalizing force within the more familiar Christian right.

It is called the New Apostolic Reformation, or NAR, a sprawling ecosystem of leaders who call themselves apostles and prophets and claim to receive direct revelations from God. Its congregations can be found in cities and towns across the country—on landscaped campuses, in old supermarkets, in the shells of defunct churches. It has global prayer networks, streaming broadcasts, books, podcasts, apps, social-media influencers, and revival tours. It has academies, including a new one where a fatigues-wearing prophet says he is training “warriors” for spiritual battle against demonic forces, which he and other leaders are identifying as people and groups associated with liberal politics. Its most prominent leaders include a Korean American apostle who spoke at a “Stop the Steal” rally prior to the January 6 insurrection and a Honduran American apostle whose megachurch was key to Trump’s evangelical outreach. Besides Trump, its political allies include school-board members, county commissioners, judges, and state legislators such as Doug Mastriano, a retired Army intelligence officer whose outsider campaign for Pennsylvania governor last year was widely ridiculed, even as he won the GOP nomination and 42 percent of the general-election vote.

{Most Christians, in America or anywhere else, have no idea what the New Apostolic Reformation is.  That will change in time, the movement is growing rapidly and gaining money, power, and influence culturally, politically, and especially within the larger Pentecostal movement.}

The movement is seeking political power as a means to achieving a more transcendent goal: to bring under biblical authority every sphere of life, including government, schools, and culture itself, establishing not just a Christian nation, as the traditional religious right has advocated, but an actual, earthly Kingdom of God.

{Here is where I part ways, fully and irrevocably, with "Christian" Nationalism in general, and the New Apostolic Reformation's Seven Mountain Dominionism in specific.  God NEVER tells the Church to rule over this world, never gives us that calling, and in fact Jesus' words and those of the New Testament's authors point us in the opposite direction, not to ruling but serving, not to dominion but self-sacrifice, not to accumulating this world's power and wealth, but using its resources to help those in need.}

For that purpose, the movement has followers, each expected to play their part in a rolling end-times drama, and that is what Tami Barthen, who is 62, was trying to do.

{As with any movement that is inspired by its own interpretation of End Times prophecy, the danger exists that it will treat those promises of God about what will happen some day as facts about what is happening today.  Afterall, only one generation can be right when it believes that the End is now, the rest are making decisions based upon their own false assumptions.}

I called her recently and explained that I was in Pennsylvania trying to understand where the movement was headed, and had found her on Facebook, where she follows several prominent prophets. She said that she was willing to meet but that I should first do three things.

One was to go see a film called Jesus Revolution, and this I did that afternoon, the 2 o’clock showing at an AMC Classic outside Harrisburg. As the lights dimmed, scenes of early-1970s California washed over the screen. What followed was the story of a real-life pastor named Chuck Smith, who opened his church to bands of drugged-out hippies who became known as “Jesus freaks,” a transformation depicted in scenes of love-dazed catharsis and sunrise ocean baptisms—young people rejecting relativism for the warm certainty of God’s one truth. The film, a full-on Hollywood production starring Kelsey Grammer and produced by an outfit called Kingdom Story Company, has earned $52 million so far.

The second thing was to visit a church in Harrisburg called Life Center, whose senior pastor had been among the original California Jesus freaks and now held the title of apostle. I arrived at a glass-and-cement former office building for the midweek evening service. In the lobby, screens showed videos of blue ocean waves. The books on display included Now Is the Time: Seven Converging Signs of the Emerging Great Awakening and It’s Our Turn Now: God’s Plan to Restore America Is Within Our Reach. The apostle was out of town, so another pastor showed visitors into the sanctuary, a 1,600-seat auditorium with no images of Jesus, no stained-glass parables, no worn hymnals, no reminders of the 2,000 years of Christian history before this. Instead, six huge screens glowed with images of spinning stars. On a stage, a praise band was blasting emotional, surging songs vaguely reminiscent of Coldplay. Rows of spotlights were shining on people who stood, hands raised, and sang mantra-like choruses about surrender, then listened to a sermon about submitting to God.

{I was curious enough to Google the Life Center and look at their website.  Aside from statements that one would expect from Pentecostals about gifts of the Spirit being in use today, the statement of faith on their website if perfectly orthodox.  The look and feel of the worship service described by the author is fairly typical in non-denominational churches where the absence of stained-glass, hymnals, and the presence of a plethora of screens is common.  How involved this ministry is in "Christian" Nationalism, I don't have a basis to evaluate.  Long-term, this individual church highlights one of the dangers of the rising non-denominationalism: Who is watching out for them?  If this particular church goes astray, for example into "Christian" Nationalism, what fellowship of churches or what higher authority will help draw them back to the mission Jesus actually gave his disciples?  As a life-long Baptist, a part of the tradition that deeply values local independence, I am fully aware of this concern, that need to build connections is one of the reasons why I am so involved in our local ministerium and in our regional denominational efforts} 

The last thing was to attend a touring event called KEY Fellowship, which stands for “Kingdom Empowering You.” So I headed to a small church in State College, Pennsylvania, the 44th city on the tour so far. On a Saturday morning, 100 or so attendees were arriving, a crowd that was mostly white but also Black, Latino, and Korean-American. They all filed through a door marked by a white flag stamped with a green pine tree and the words an appeal to heaven—a Revolutionary War–era banner of the sort that rioters carried into the U.S. Capitol on January 6, 2021. “We thank you, Father, that you have chosen us,” said the woman who’d organized the event, explaining that its purpose was to “release spiritual authority” over the region. And then the releasing began. The band. The singing. The shouting: “Lord, have your dominion.” Several men stood and blew shofars, hollowed-out ram’s horns used in traditional Jewish worship, and meant in this context to warn demons and herald the gathering of a modern-day army of God. Out came maracas and tambourines. Out came long wooden staffs that people pounded against the floor. Others waved American flags, Israeli flags, more pine-tree flags. The point, I learned, was to call the Holy Spirit through the prefabricated walls of the church and into the sanctuary, all of this leading up to the moment when a local pastor, a member of the Ojibwe-Cree Nation, came to the stage.

She was there to declare the restoration of the nation’s covenant with Native American people, which, in the movement’s intricate end-times narrative, is a precondition for the establishment of the Kingdom. A sacred drum pounded. “Father, we pray for a holy experiment!” someone shouted. A white man cried. Then people began marching in circles around the room—flags, tambourines, maracas, staffs—as a final song played. “Possess the land,” the chorus went. “We will take it by force. Take it, take it.”

{I don't know what to say about this scene, it is so far outside of my comfort zone and understanding of Christian faith and practice that it truly frightens me to hear about the misplaced zeal of those involved.  The quote, "We will take it by force." ought to send a chill down all of our spines, especially after January 6th...The entire thing about God having made a covenant with the Indians that must be re-instituted before the End Times is absolutely not connected to any orthodox belief.  It actually sounds reminiscent of the Mormon belief that Jesus came to the Americas after his Resurrection, an equally extra-biblical idea.}

Once I had seen all of this, Tami said I could come.

The road to the mountain runs through the small town of Franklin, an hour or so north of Pittsburgh, then winds uphill and through the woods before branching off to a narrower road marked private. At the entrance is a Mastriano sign, left over from when Tami served as his Venango County coordinator.

“We don’t really do politics,” she was saying, riding onto the property with her husband, Kevin. “But then we heard God say, ‘You need to do this.’”

{It can't be just me that finds it odd that God would tell her that she needs to coordinate the county campaign of the losing candidate for Governor of Pennsylvania in 2022.  Why did God need people to work on the losing side?  If it was God's will that Mastriano win, why didn't he?  All good questions without good answers expect the true one: God isn't a Republican or a Democrat.}

She had raised and homeschooled three children, been the dutiful wife of a wealthy Pennsylvania entrepreneur who traded metals, but as I came to learn over the next few weeks, so many new things had been happening since she started following the voice of God.

“All this is ours,” Kevin said, passing old cabins, a run-down trailer, and other buildings from the property’s former life.

“And right up here is where it all happened,” Tami said.

They parked and went over to a wooden footbridge, part of the only public path through the property. This is where they’d been walking when Tami had first seen the spot for their retirement cabin, at which point she had looked down and seen three blue interlocking circles stenciled onto the bridge, some sort of graffiti that she took as a sign.

“I said, ‘Kevin, we’re at the point of convergence,’” she recalled.

Convergence. Spiritual warfare. Demonic strongholds. These were the kinds of terms that Tami tossed off easily, and knew could make the movement seem loopy to outsiders. But they were part of a vocabulary that added up to a whole way of seeing the world, one traceable not so much to ancient times but rather to 1971.

{Let's be honest, every group has their own lingo.  When I was a teacher we used all sorts of jargon and acronyms.  The Church is no different, we use a whole lot of words in very specific ways that can become a barrier to comprehension for outsiders.  Even within that larger Christian community's jargon, the New Apostolic Reformation has its own subset of words that they use differently than the rest of us.}

That was when an evangelical missionary named C. Peter Wagner returned to California after spending more than a decade in Bolivia, where he had noticed churches growing explosively and where he claimed to have seen signs and wonders, healings and prophecies. A professor at Fuller Theological Seminary in Pasadena, Wagner began studying what he believed were similar forces at work in the underground house-church movement in China and certain independent Christian churches in African countries, as well as Pentecostal churches in the U.S. He eventually concluded that a fresh outpouring of the Holy Spirit was under way across the globe—a supernatural force that would erase denominational differences, banish demonic spirits, and restore the offices of the first-century Christian Church as part of a great end-times battle. By the mid-1990s, Wagner and others were describing all of this as the New Apostolic Reformation, detailing the particulars in dozens of books.

{To be clear, the New Apostolic Reformation is based upon a theory, espoused by Peter Wagner (among others) that we are (1) in the beginning of the End Times, (2) that therefore the gifts of the Holy Spirit as seen in the book of Acts have returned, (3) and finally that this changes the role/purpose of the Church in the world today from that of a servant (of the Kingdom of God) to that of the master (of the kingdoms of this world).  If we are not in the End Times, the whole movement falls apart.  If God isn't planning on calling new apostles and prophets during the End Times, the whole movement falls apart.  And lastly, if God's purpose for us in this time is not to rule but to continue to serve no matter what, the whole movement falls apart.  This last won we can be certain about, for God's Word repeatedly tells disciples of Jesus to serve him until the very end, nowhere is there mention of flipping a switch and become the aggressive militants this movement is calling for.}

The reformation meant recognizing new apostles—men and women believed to have God-given spiritual authority as leaders. It meant modern-day prophets—people believed to be chosen by God to receive revelations through dreams and visions and signs. It meant spiritual warfare, which was not intended to be taken metaphorically, but actually demanded the battling of demons that could possess people and territories and were so real that they could be diagrammed on maps. It meant portals: specific openings where demonic or angelic forces could enter—eyes or mouths, for instance, or geographic locations such as Azusa Street in Los Angeles, scene of a seminal early-20th-century revival. It meant the rise of the Manifest Sons of God, an elite force that would be endowed with supernatural powers for spiritual and perhaps actual warfare. Most significant, the new reformation required not just personal salvation but action to transform all of society. Christians were to reclaim the fallen Earth from Satan and advance the Kingdom of God, and this idea was not metaphorical either. The Kingdom would be a social pyramid, at the top of which was a government of godly leaders dispensing biblical laws and at the bottom of which was the full manifestation of heaven on Earth, a glorious world with no poverty, no racism, no crime, no abortion, no homosexuality, two genders, one kind of marriage, and one God: theirs.

{If this vision sounds familiar, it might be from reading Frank Peretti's books (This Present Darkness, Piercing the Darkness, The Oath) or those of LaHaye and Jenkins (The Left Behind series).  Is spiritual warfare real?  Absolutely, the Word of God describes it, but nowhere does it tell us to be participants in it in the manner described by the NAR, and certainly we are never told to take up arms and do violence in this world thinking that it will somehow enable victory in the spiritual realm.  In fact, and this will have been a rude awakening to the Crusaders when they met their maker, God NEVER tells Christians to take up the sword to defend the Gospel.  This drive toward militancy is not coming from God.}

Wagner helped convene the International Coalition of Apostles in 2000. It became the model for what remains the loosely networked structure of a movement that is both decentralized and inherently authoritarian. Apostles would lead their own ministries and churches, sometimes with the counsel of other influential apostles. The movement grew rapidly, creating its own superstars whose power came from the following they cultivated, and who were constantly adding prophecies that sought to explain how current events fit into the great end-times narrative.

Broad-brush terms like Christian nationalism and white evangelicals have tended to obscure these intricacies. NAR’s growth has also gone largely undetected in conventional surveys of American religiosity, with their old categories such as Southern Baptist and Presbyterian. It is most clearly reflected in the rise of nondenominational churches—the only category of churches that is growing in this country—though not fully, because many followers do not attend church. A recent survey by Paul Djupe of Denison University hints at its scope, finding that roughly one-quarter of Americans believe in modern-day prophets and prophecies. Those who have tracked and studied the movement for years often say it is “hiding in plain sight.”

{"Christian" Nationalism is certainly a broader term, one that includes many people that claim to be Christians but never go to church.  That want to be a part of a "Christian Nation" but want nothing to due with God's people gathered to be disciples and worship (i.e. the Church).  That tells you right there an awful lot about the movement.  This particular subset (the NAR) is growing, rapidly, and not just in America.  What it will mean for the future of the Church is unknown, but its influence is malign both within the Church and within the culture as a whole.  If a "prophet" or "apostle" at some point declares that now is the time to do violence to your neighbors (under the assumption that because they don't belong to your group they're in league with the Devil), what authority exists to counter this, what voice of reason is there?  The traditional/historic Church doesn't have influence in this sphere, they won't listen to us.}

Yet Trump-allied political strategists, such as Roger Stone, understand the power of a movement that offers the GOP a largely untapped well of new voters who are not just old and white and Bible-clinging, but also young and brown, urban and suburban, and primed to hear what the prophets have to say. Recently, Stone told one interviewer that he saw a “demonic portal” swirling over Joe Biden’s White House. “There’s a live cam where you can actually see, in real time,” Stone said. “It’s like a smudge in the sky, almost looks like a cloud that doesn’t move.”

{Politicians have learned to pander to the NAR movement, to use its leaders to advance their own careers, agendas, and line their pockets.  One can disagree with President Biden on any number of issues without cynically spreading the fear-mongering belief that there is a "demonic portal" above the White House.  This rhetoric is dangerous, in large part because a growing number of Americans believe it.}

like many in the movement, Tami doesn’t use the phrase New Apostolic Reformation, but she first encountered its kind of Christianity in 2015, when a friend gave her a book called Song of Songs: Divine Romance. It is part of a series called The Passion Translation, described by its author, a pastor named Brian Simmons, as a “heart-level” version of the Bible.

At the time, Tami had just extracted herself from what she described as a long and difficult marriage. She had left the traditional evangelical church she’d attended for years, where she said the pastor tended to side with her wealthy husband. She was estranged from some of her family. She was alone and at a vulnerable point in her life when she opened Simmons’s book and began reading passages such as “I am overshadowed by his love, growing in the valley,” and “Let him smother me with kisses—his Spirit-kiss divine,” and “So kind are your caresses, I drink them in like the sweetest wine!”

She had never felt so loved in her life, and she wanted more. The friend who’d given her the book attended Life Center, and Tami signed up for a conference at the church called “Open the Heavens,” where she learned more about prophecy, spiritual warfare, and the idea that she herself had a role to play in advancing the Kingdom of God, if she could discern what it was.

Among the speakers she heard was a rising apostle named Lance Wallnau, a former corporate marketer whose social-media following had grown to 2 million people after he prophesied that Donald Trump was anointed by God. Tami had voted for Trump in 2016, but her interest in Wallnau at this point had more to do with what he’d branded as “the Seven Mountains mandate,” or 7M, the imperative for Christians to build the Kingdom by taking dominion over the seven spheres of society—government, business, education, media, entertainment, family, and religion. Wallnau gives 7M courses and holds 7M conferences, and that is how Tami learned about convergence: the notion that there are moments in life when events come together to reveal one’s Kingdom mission, as Wallnau writes, “like a vortex that sucks into itself uncanny coincidences and ‘divine appointments.’”

{Lance Wallnau is a false prophet.  There's no way around it, he made "prophecies" about the 2020 election that did not come true.  Which makes him a liar.  (‘How Could All the Prophets Be Wrong About Trump?’ After the 2020 election, a remnant of charismatic leaders are trying to revive their movement from within. STEFANI MCDADE, Christianity Today, 6/21/21)  This is not the kind of person that should be entrusted with any level of leadership in the Church, but being a part of the NAR he is a self-appointed "apostle".  That assessment may seem harsh, but such false teachers are the ones that the Apostle Paul reserved his harshest criticism for.  They are wolves in sheep's clothing, leading others astray, and they harm the reputation of the Gospel among those who have no idea just how far away from what Jesus called us to be these individuals really are.  Lance Wallnau's (or Dutch Sheets, etc.) negative impact in this life threatens to outweigh hundreds, if not thousands, of men and women faithfully serving with kindness and humility.  It is only because I believe that God's power and justic will ultimately prevail that I don't despair when I see how popular and powerful these false teachers have become.}

{The Seven Mountains mandate is a recipe for religious fundamentalism, a disaster beyond reckoning for the Church, and if it were to come true it would be the end of America as a place where religious freedom exists.  Here is what I wrote on the subject last Fall: The Watchman Decree: 'Christian' Nationalism's 'name it and claim it' dangerous prayer}

That was exactly how Tami felt as she considered buying the mountain. Divine appointments everywhere. At Life Center, a man told her that he’d had a vision of God “pouring onto the mountain” everything she would need. Someone else shared a vision of Tami as a princess riding a horse, which she found ridiculous but also, as a woman who’d always felt under the thumb of some man, compelling. And then she herself heard the voice of God telling her what to do.

“See that?” she said now, back in the car, passing a rusted oil tank where someone had spray-painted what appeared to be a yellow Z.

“I’ll explain that later,” Tami said.

She and Kevin drove to the former camp director’s home where they now lived. Inside was a piano with a shofar and two swords on top, which Tami had bought to remind herself that she is a triumphant warrior for Christ. On a wall hung a portrait she had commissioned, which depicted her clad in medieval armor. An appeal to heaven flag was draped over a chair. She opened a sliding-glass door to a deck overlooking the Allegheny River, and explained what happened after she and Kevin had closed on the mountain: how they began to envision building a “Seven Mountains training center.” How that led to someone from Life Center introducing her to an apostle from the nearby city of New Castle, who visited the mountain and wrote Tami a prophecy—that what was happening was “bigger than whatever you could dream or imagine.” How he introduced her to a group of five men who claimed to be connected to anonymous Kingdom funders, and how, not long after that, the group came to the mountain, where Tami, full of nerves, presented a plan that included a lodge, a conference center, an outdoor stage, and some yurts along the river.

“The main thing they asked is whether we were Kingdom,” Tami said.

She told them that she and Kevin were Kingdom all the way; they told her that God wanted her to double the size of the project, and then told her to “add everything you can possibly dream of,” Tami recalled.

So they did—adding plans for an outdoor pistol range, an indoor pistol range, a tactical pistol range, and a rifle range, along with a paintball course, a zip line, and other recreational facilities. They printed brochures for the Allegheny River Retreat Center, which, Tami said, was now a $120 million project.

{I honestly have no idea if millions of dollars are going to pour in to fund this "vision" of Tami and Kevin.  Perhaps it will, it seems likelier that it won't.  Anyone can say that God told them that this project is going to happen, "prophet" after "prophet" can say they see it too, it is another thing to be the one to sign a huge check to fund it.}

As they waited and waited for funding, the 2020 presidential election arrived. Tami again voted for Trump, this time in concert with prophets who said he was an instrument of God. She soon began listening to an influential South Carolina apostle named Dutch Sheets, who had for years advocated an end to Church-state separation and co-authored something called the “Watchman Decree,” a kind of pledge of allegiance that included the phrase “we, the Church, are God’s governing Body on the earth.” Sheets was among a core group of apostles and prophets spreading the narrative that the election had been stolen not just from Trump, but from God. He began promoting daily 15-minute YouTube prayers and decrees, which were like commandments to those in the Kingdom. He branded them “Give Him 15,” or GH15, and at their peak, some videos were getting hundreds of thousands of views.

Tami began reading Sheets’ decrees aloud at sunrise every morning, videotaping herself on the deck overlooking the Allegheny River and posting her videos to Facebook.

“Lord, we will not stop praying for the full exposure of voter fraud in the 2020 elections,” she read on November 12.

“We refuse to take our cue or instructions from the media, political parties, or other individuals,” she read on November 17. “We believe you placed President Trump in office, and we believe you promised two terms. We stand on this.”

{Dutch Sheets is also a false prophet and a liar, another one of these "prophets" whose combination of politics and End Times predictions create the dangerous mixture of zeal and fanaticism that leads people to view their neighbors as not simply people with whom they may disagree on politics, but as "enemies of God."}

She started receiving lots of friend requests and was getting recognized around town. She bought an appeal to heaven flag, which Sheets had popularized as a symbol of holy revolution. She kept seeing signs that made her wonder whether the mountain might have a specific purpose in what she was coming to see as a global spiritual battle.

One day the sign was a dove flying across the sky as she read the morning decree, and the dove feathers she found on her doorstep after that. Another day, two women who’d seen her videos showed up at her door with bottles of water from Israel, saying they needed to pour it in “strategic” places along her riverfront that God had revealed to them. Another day, Sheets himself announced that he was holding a prayer rally at the headwaters of the Allegheny River—two hours north of Tami—part of a swing-state prophecy tour as Trump challenged election results.

{If you look for "signs" you will find them, especially when some dove feathers are enough to tell you that God is supporting your plans.} 

Tami went. And when Sheets and other apostles and prophets urged followers to convene at the U.S. Capitol on January 6, she felt God telling her to go there, too. So she and Kevin boarded a bus that a friend had chartered to Washington, D.C., where she read the daily decree, the Washington Monument in the background, as Kevin held the appeal to heaven flag.

“Let the battle for America’s future be turned today, in Jesus’s name,” she said. From what she described as her vantage point outside the Capitol, the big story of the day was not that a violent insurrection had occurred but rather that a movement of God was under way, another Jesus Revolution. “It was one of the best days of my life,” Tami said.

When she got back to the mountain, she kept recording the daily decrees from her deck, in front of a pink flower pot with an American flag.

“We refuse to allow hope deferred and discouragement to cripple the growth of your people in their true identity—the army you intended them to be,” she read after Joe Biden took office.

She flew to Tampa, Florida, for a stop on the “ReAwaken America” tour. She drove to another one a few hours away from her home, then watched others online, events featuring a roster of prophets alongside the headliner, retired General Michael Flynn, Trump’s former national-security adviser, who was now declaring the nation to be in a state of “spiritual war.” She always came home with a cellphone full of new contacts. She began introducing herself as “Tami Barthen, the one who bought a mountain for God.”

{The counsel propelling this movement is not the Word of God, but the words of men (mostly men, a few women).  It just so happens that all of these "prophecies" are doom and gloom, speaking of armies and war.  There is nothing in the background or temperament of Michael Flynn that would qualify him to speak on behalf of Christianity, like so many others in this movement, he does not exhibit the character traits required by the Apostle Paul to lead the Church.  He does, however, know how to whip a crowd up and get them angry.}

Occasionally she said this with a note of sarcasm, because the Kingdom funding had yet to come through, and at times she was not sure where all the signs were ultimately pointing. In those moments, she sought more prophecies.

She messaged a prophet who’d appeared on a Dutch Sheets broadcast, asking him what God might tell him about her project. “This is what I hear the Lord saying,” he wrote back. “God says this came forth from His heart and He has already orchestrated the completion.”

At a Kingdom-building conference in Oregon, she asked Nathan French, a prominent prophet, what God was telling him and recorded the answer on her iPhone: “I feel like that mountain is like Zion, and I feel like God is even saying you can name it Mount Zion … I see the Shekinah coming,” he said, using the Hebrew term for God’s presence, “the shock and awe.”

{Do any of these "prophets" tell those who ask them that God isn't calling them to great things?  As the Oak Ridge Boys once sang, "Nobody wants to play rhythm guitar behind Jesus."  Who is God calling to do the behind-the-scenes work of ministry?  It doesn't sound all that hard to find a "prophet" who will tell you that God is going to send a lot of money your way, isn't that a warning sign?}

Tami had rolled her eyes at this grand new prediction, but when she got home, another sign appeared.

“The Z on the oil tank,” she said now, sitting on her porch.

It was spring. She took the Zion prophecy, which she had transcribed and printed on thick paper, and slipped it into a binder, where she archived the most meaningful ones in protective plastic covers. She was trying to figure out what it was all adding up to.

“Why was Dutch Sheets at the headwaters of the Allegheny? Why is there a Z on the oil tank? Why am I meeting all these people? There are all these pieces to the puzzle, but I don’t know what it’s supposed to be yet,” Tami said.

{Being a faithful Christian serving God isn't like putting a puzzle together.  That analogy doesn't work.  What God has called us each to is knowable, the path we are to trod is worn by the faithful service of the generations who have come before us.}

A new piece of the puzzle was that Trump had been indicted in New York on charges of falsifying business records related to payoffs to the adult-film actor Stormy Daniels. Tami had watched coverage on an online show called FlashPoint, which has a cable-news format, except that the news bulletins come from prophets.

“This is not just a battle against us; this is a battle against the purposes of God,” one had said about the indictment, and Tami understood this to be an escalation. A few days later, an apostle named Gary Sorensen called. He was an engineer who had been among the group claiming to represent the Kingdom funders. He was calling to invite Tami on a private spiritual-heritage tour of the Pennsylvania capitol, which was being led by one of the most powerful apostles in the state.

Tami took it as another sign, and she and Kevin drove to Harrisburg.

She was slightly nervous. The apostle was a woman named Abby Abildness, who heads a state prayer network that was part of the Congressional Prayer Caucus Foundation, a fixture of the religious right. During the legislative session, she convened weekly prayer meetings with state legislators along with business and religious leaders. She had a ministry called Healing Tree International, which claimed representatives in 115 countries, and focused on what she described as “restoring the God-given destinies of people and nations.” She was just back from Kurdistan, where she had met with a top general in the Peshmerga, the Kurdish military. To Tami, Abildness was like a high-ranking Kingdom diplomat.

“So,” Abildness began. “The tour I do is about William Penn’s vision for what this colony would be. And it starts—if you look up, we have the words he spoke on the rotunda.”

Tami looked up at the gilded words beneath a fresco of ascending angels.

“There may be room there for such a Holy Experiment,” Abildness read. “And my God will make it the seed of a nation.”

“Wow,” Tami said.

They were the kind of words and images found in statehouses all over the country, but which Abildness understood not as historical artifacts but as divine instructions for the here and now.

They headed down a marbled hallway to the governor’s reception room.

“So this is William Penn,” Abildness said, pointing to a panel depicting Penn as a student at Oxford, before he joined the Quaker movement. “He’s sitting in his library and a light comes into the room, and he knows something supernatural is happening.”

They moved on to the Senate chamber.

“Here you are going to see a vision of what society could be if the fullness of what Penn planted came into being—a vision of society where all are recognizing the sovereign God,” Abildness said as they walked inside.

Tami looked around at scenes of kings bowing before Christ, and quotes from the Book of Revelation about mountains.

“You see here, angels are bringing messages of God down to those who would write the laws,” Abildness said.

They moved on to the House chamber.

“This is The Apotheosis,” Abildness said, referring to an epic painting that included a couple of Founding Fathers, and then she pointed to a smaller, adjacent painting, depicting Penn making a peace treaty with the Lenape people.

Tami listened as Abildness explained her interpretation: God had granted Native Americans original spiritual authority over the land; the treaty meant sharing that spiritual authority with Penn; later generations broke the covenant through their genocidal campaign against the Native Americans, and now the covenant needed to be restored in order to fulfill Penn’s original vision for a Holy Experiment. Nothing less than the entire Kingdom of God was riding on Pennsylvania.

Tami listened, thinking of something she’d always wondered about, a sacred Native American site across the river, visible from her deck, known as Indian God Rock. It is a large boulder carved with figures that academic experts believe have religious meaning. As the tour ended, she kept thinking about what it all could mean.

{Indian God Rock.  Many of us who leave near Franklin have visited it; I've sat upon it.  It is just a rock.  There isn't any spiritual significance, no End Times relevancy to this particular rock.  Except that it sits across the river from the Allegheny River Retreat Center's property and evidently Tami believes that it is another sign from God.}

“People I hang with think we’re moving from a church age to a Kingdom age,” Sorensen was saying.

“It’s like, what are all these signs saying?” Tami said.

Sorensen was involved in various organizations devoted to funding and developing Kingdom projects. There was Reborne Global Trust, and New Kingdom Global, and Abundance Research Institute, among others. He told Tami not to worry about her benefactors coming through. He said $120 million was peanuts to them. He said one funder was an Australian private-wealth manager. He said others were “international benefactors,” as well as  “sovereigns,” people he described as “publicly known royal and ruling families of well-known countries.”

“We are looking into establishing a Kingdom treasury,” he said, elaborating that some of the funders were setting up offshore banking accounts. “Outside the central banking system—so we can’t get cut off if we’re not voting right.”

{To me this sounds an awful lot like those emails we all get promising money from an anonymous African prince if only...Offshore bank accounts and money from mysterious royal families is not the way God operates.}

Everything would be coming together soon, he told her.

Driving back to the mountain, Tami and Kevin listened to ElijahStreams, an online platform that launched after the 2020 election. It hosts daily shows from dozens of prominent and up-and-coming prophets, and claims more than 1 million followers.

There were so many apostles and prophets these days—the old standards like Dutch Sheets, and so many younger ones who had podcasts, apps, shows on Rumble. By now Tami followed at least a dozen of them closely, and what she had noticed was how politically involved they had become since the 2020 election and how in recent months, their visions had been getting darker.

{The End Times emphasis is a self-fulfilling prophecy (no pun intended).  Since most of the NAR's leaders believe that the final confrontation between Good and Evil is right around the corner, of course the prophecies will get increasing more dark, the calls to action more militant.}

Lance Wallnau, whom Tami thought of as fairly moderate, had spoken on Easter Sunday about hearing prophecies of “sudden deaths,” and he himself predicted that “the disciplinary hand of God” would be coming down.

{God helps us when Lance Wallnau is considered to be a moderate.}

Now, as she and Kevin were winding through the woods, she was listening to a young prophet from Texas named Andrew Whalen, who was being promoted on popular shows lately. He described himself as “close friends” with Dutch Sheets, and on his website, characterized the moment as a “context of war,” when “a new generation is preparing to cross over into ‘lands of inheritance’—places that Christ has given us authority to conquer.”

{No, no, no.  Christ has not given us the authority to conquer anything but our own temptation to sin.}

“I’m boiling on the inside,” he was saying, describing a dream in which he saw the angelic realm working with “earthly governments and militaries.” He continued, “I just say even today, let Operation Fury commence, God. We say let the fury of God’s wrath break forth against every evil work, against systems of demonic and satanic structure.”

Tami listened. And in the coming weeks, she kept listening as Operation Fury became a page on Whalen’s website where people could sign up to help “overthrow jezebel’s influence from our lives.” She kept listening as Trump was indicted a second time, for mishandling classified documents, and a prophet on FlashPoint described the moment as a “battle between good versus evil.”

She sometimes felt afraid when she imagined what was coming.

{It isn't an exaggeration to say that these "prophets" are preparing those who listen to them for civil war.  It will only be by the grace of God if we don't see assassinations and bombings inspired by them happen in America.}

“It’s going to get bad. It’s going to get worse,” she said. “It’s spiritual warfare, and it’s going to come into the physical. What it’s going to look like? I don’t know. God said to show up at Jericho, and the walls came down. But there are other stories where David killed many people. All I can say is if you believe in God, you’ve got to trust him. If you’re God-fearing, you’ll be protected.”

{Understanding God's command to Joshua and those who followed after him to destroy the wicked Canaanites is a separate topic and a difficult one, suffice it to say that anyone attempting to draw a parallel to America today is not listening to God.  We are not, repeat not, God's chosen instruments of wrath and destruction...At a certain point, all of this "prophecy" about coming civil End Times violence in America will inspire that violence.}

The morning after her tour in Harrisburg, Tami went out on her deck and recorded the daily decree.

“We use the sword of our mouths just as you instructed,” she read. “The king’s decree and the decrees of the king are hereby law in this land.”

{When God speaks, it is so.  That's a power these "prophets" and "apostles" think they have, to simply speak into existence what they want to happen.  That's not a power God has given to us, not something that the vast majority of people of faith could handle without it corrupting them.  And yet, the NAR throws around this "name it and claim it" jargon like each of them is the new David or Elijah.  The hubris is astounding.}

After that, she went to her office.

On her desk were bills she had to pay. On a table were towers of books she’d read about spiritual warfare, demon mapping, the seven mountains. In a file were all the prophecies she’d tried to follow, all the signs.

She thought about Operation Fury, and what Abby Abildness had said about Pennsylvania, and Indian God Rock, and as she began putting all the signs together, she had a thought that filled her with dread.

“I don’t want this job,” she said. “What if I mess up? Why me?”

She pulled out a 259-page book called The Seed of a Nation, about what William Penn envisioned as a “Holy Experiment” in the colony of Pennsylvania, opening it to the last page she had highlighted and underlined.

“See?” she said. “I only got to page 47.”

She thought that maybe the funding was not coming through because she had missed a sign. Maybe she had not been obedient enough. Maybe she, Tami Barthen, was the one delaying the whole Kingdom, and now instead of listening to the voice of God, she was listening to her own voice saying something back: “I’m sorry.”

She thought for a moment about what would happen if she let it all go, if instead of being a Christian warrior on a mountain essential to bringing about the Kingdom of God, she went back to being Tami, who had wanted the peace of a retirement cabin by the river.

“I can’t think of a Plan B,” she said, so she reminded herself of how she had gotten here.

{Plan B is simple, it should have been Plan A: Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.}

She had been living her life, trying to pull herself out of a dark period, when she felt the love of God save her, and then heard the voice of God tell her to buy a mountain. And who was she to refuse the wishes of God?

So she had bought a mountain, 350 acres redeemed for the Kingdom. Now she would wait for word from the prophets. She reminded herself of a favorite Bible verse.

“He says, ‘Occupy until I come,’” Tami said. “Like the Bible says, ‘Thy kingdom come.’”

{A fitting place to end, with a misapplication of the Bible.  The parable of the talents isn't about taking over the government, nor is the Lord's Prayer calling for dominion over earthly kingdoms...If I had a word of advice for Tami and Kevin, and for others who have fallen into the NAR or "Christian" Nationalism, it would be this: Stop listening to politicians and the self-appointed "prophets" and "apostles", they have their own agenda, their own purpose.  Instead, pick up the Word of God, read about what it means to imitate Jesus, about the choice to live as self-sacrificial servants, for this is what we ought to be doing when Christ returns.}


Tuesday, September 26, 2023

Sermon Video: A God honoring rebellion? Romans 13:1-2

In these verses the Apostle Paul lays out our responsibility as Christians to the human governments that we live under.  His statements are general principles rather than specific applications, and are based upon the reality that all authority ultimately rests with God (thus every human authority is a delegated one).

Church history has examples for us of the Church working to maintain the status quo, even when that state was unjust to most of its people, and examples of the Church standing with the oppressed and rebels, and bearing the consequences.

Rather than firm answers, this passage reminds us of the prayer, study, and deliberation that ought to go into our desire to live out our calling to be Christ-like in this world.  God-honoring Christians may arrive at different answers to these questions, what we all must do is respect God's authority enough to wrestle with them when we choose to act either for or against a particular governing authority.

Tuesday, August 1, 2023

Illustrating the types of cultural response available to Christians with the Barbie movie as the example

 


Full disclosure: I haven't seen the Barbie movie.  If my 8 year old daughter hadn't been out of town with my wife Nicole since it came out, no doubt we would have taken her to see it (although with respect to Oppenheimer, I'm on my own).

When it comes to the culture that we live in, whatever nation or era that might be, Christians have four primary options when it comes to how they will interact with it: Promotion, Animosity, Withdrawal, and Engagement.  Let me illustrate what these might look like with respect to the summer blockbuster that is The Barbie Movie.

1. Promotion

"The Barbie movie illustrates what God intended gender roles to be."  Admittedly, I haven't seen anything like this in the many online commentaries and comments swirling around.  Aside from a TV show like The Chosen, you don't often see commentary written from a Christian perspective that explicitly endorses cultural artistic expressions, but on the somewhat rare occasion that a particular song, play, show, movie, etc. does indeed reflect the Judeo-Christian worldview, it would be appropriate to point that out.  {FYI, just because the content in question is produced by a "Christian" studio/writer/director, etc. doesn't mean it will properly reflect a Biblical mindset, such creations ought to still be held up to God's Word for evaluation on their own merits.}


2. Animosity

"Demonic plot of Barbie movie revealed!" "Liberals are trying to indoctrinate your kids through the Barbie Movie!" "Feminist Crap!"  I have actually seen each of those headlines in recent weeks, in all cases the message is clear, "Don't watch this movie because it is liberal/feminist/demonic."  An entire cottage industry has evolved, and is making a lot of money, creating just this sort of antagonistic response to most everything produced by the entertainment industry today.

A brief note on the problem with the "all animosity all the time" approach: (1) It has the tendency to convince both fellow Christians and non-believers that we have nothing to offer each other, that in fact we are enemies and should treat each other as such. (2) It quickly becomes a "boy who cried wolf" phenomenon.  When everything produced by Disney, for example, is labeled as demonic by online pundits and cable news talking heads, whatever values such warnings may have ever had becomes diluted (and non-believers look even more skeptically at Christianity wondering what on earth we're thinking). (3) The end result of this type of response is that it becomes an exercise in preaching to the choir, those who shout "amen" are with you, but everyone else decides to keep their distance.

3. Withdrawal

"Haven't seen it, don't really care."  Now, the Barbie movie is the example, and that won't be on everyone's must-see list no matter how much money it makes (after two weeks the answer is a whole lot of money), and certainly not every Christian thinker needs to weigh in on every cultural moment of import.  The withdrawal impulse is reflected in the "moat mentality," as I like to call it.  By that I mean the tendency of many Christians to view their neighbors and country as a lost cause and respond by digging a proverbial moat around themselves and ceasing to engage altogether. 

This is, in the end, a self-defeating option, retreating to the modern equivalent of monasteries is not a viable option.  No need to have an informed opinion on everything, but walking away entirely is not going to help anyone.

4. Engagement

"Our culture is struggling with questions about power, gender, purpose, and death. Barbie raises these questions brilliantly, but believers can point to the One who ultimately answers them: the Triune God who created all humans with purpose and for partnership."  You probably noticed that the engagement option wasn't very headline worthy, that's part of the point.  Rather than click-bait, true engagement seeks to look at something produced by human beings, flawed as we all are, and evaluate it through the lens of the Judeo-Christian worldview.  In doing so, we hope to highlight that which is in keeping with the Word of God, point out that which is contradictory to it, and offer insight that illustrates how the Gospel would fill in the gaps or correct the shortcomings of the what is being evaluated. 

The above quote was taken from the review of the Barbie movie by Professor Amy Peeler, professor of New Testament studies at Wheaton College.  Having already written a book entitled, Women and the Gender of God, she was well positioned to offer insight into the issues about gender roles raised in the movie.

Neither Barbie Nor Ken - A Barbie Movie Review - by Professor Amy Peeler

Note: I have seen numerous people respond with animosity toward the director of the Barbie movie, and/or the movie itself, by attacking Professor Peeler as if writing a review of a movie (or book, song, show, etc.) automatically means that you somehow endorse everything in it.  That is nonsense and immoral, but far too commonplace in the social media realm.  For example, I mentioned the death of Jon Snow from Game of Thrones in my sermon on Sunday as an example of how characters with a moral code suffer when those around them live by a survival of the fittest mentality.  It would be unfair to then smear me (so please don't) by pointing out non-Christian ideas that exist in Game of Thrones (of which there are plenty to choose from) simply because I used that as an example.  To engage with the culture thoughtfully does not make you responsible for the entirety of that cultural expression.

That's the danger of participating in engagement.  When one puts commentary out there, slings and arrows are often the primary response you see, often times from both the right and left of what you've written/spoken, no matter how far to the right or left your position actually may be {online there is always someone more to the margins willing to shoot at you}.  Nevertheless, engagement is what true Christian apologetics consists of, it sometimes will be a positive review and interaction with the material created by others, sometimes it will be a negative review, the important connector will be honest and thoughtful responses.  

Be honest, you'd rather see more kind dialogue than the endless stream of click-bait anger, wouldn't you?  

Call me an optimist, I have to hope you're as sick of the endless invective as I am.

Thursday, July 6, 2023

Listen to the Word of God: 62 Scripture passages that refute 'Christian' Nationalism - #30 - John 17:16 & 18:36

 


John 17:16  New International Version

They are not of the world, even as I am not of it.

John 18:36  New International Version

Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.”

Admittedly, it has been a while since I've posted something in my self-imposed series of 62 scripture passages that refute "Christian" Nationalism.  The last post prior to this one was in January, and those of you who read my blog will understand what I've been writing about since them: The First Fruits of Zion.  To compare the two issues (Nationalism vs. the Hebrew Roots Movement, i.e. FFOZ) is a study in contrasts.  "Christian" Nationalism is a big idea with a long history that poses an existential threat to not only America but Europe as well, whereas the HRM is a much more niche idea that most people are unaware of, and one that despite the grandiose vision of its leaders is very unlikely to affect world history.  On another level, "Christian" Nationalism is more nebulous, its influences and harms in the local church and in our denominations more difficult to pin down as it floats on the jetsam with a host of other dangerous political ideas and movements.  In contrast, the HRM {FFOZ being one example}, when one does encounter it as we have here in Venango County, barges into local congregations, pulls individuals out of fellowship, and causes acute local harm.  All that is a long-winded explanation why I needed to prioritize writing about the dangers of FFOZ (an ongoing process as I continue preparing my seminar for this Fall) when its dangerous activity is front-and-center in our Christian community.  So what brought the idea of "Christian" Nationalism back into focus, at least for now?  The urgency come from a new effort being put forth to legitimize and defend this ideology, primarily in Reformed Baptist circles (not my pond, but adjacent to the one I swim in, and I know it well enough).

The effort in question: The Statement on Christian Nationalism and the Gospel is a very populist/libertarian (they don't mesh well, I know) and isolationist political essay wrapped in the notion that this is the true vision of Jesus Christ for not only his Church, but every nation on the planet as well in this age.

The contradiction between Jesus' words in John's Gospel and the statement linked above could not be more stark.  The authors of the statement envision Jesus Christ reigning and ruling over this world, here and now, when he made no such claim.  In essence, they believe they can establish at least a version of the kingdom that Jesus promised that he would establish when he returns, but of course Jesus did not encourage, let alone command, his followers to be about this task.

If you take the time to read the statement, a number of eye-opening claims may stand out to you.  When I read it, two of the inherent problems of this philosophy, regarding which "Christian" Nationalism does NOT have any moral answers came to the forefront: (1) What about the non-Christians living in the nations that follow this vision?  They will either become second-class citizens who are forced to live against their beliefs, and/or be expelled from the land.  While the authors thankfully denounce ethnic homogeneity, they implicitly are endorsing national religious uniformity.  History has such an example in Spain after the Reconquista where both Muslims and Jews were given the "choice" between fleeing as refugees and converting.  Let me save you the suspense, it was a brutal process that gave the Inquisition a chance to shine.  You may be saying, "Where in the statement is this?"  It isn't, but that is the inevitable conclusion when you state that the civil government should enforce the Ten Commandments (the one on the Sabbath is awkward given that Christians worship on the Lord's Day, that is Sunday).  The key one here is the taking of the Lord's name in vain, i.e. blasphemy.

WE AFFIRM that the Christian Nationalist project entails national recognition of essential Christian Orthodoxy (Article II) as a Christian consensus under Jesus Christ, the supreme Lord and King of all creation, and the establishment of the general equity of the second table of the Ten Commandments (laws 5-10) as the foundational law of the nation, with warnings informing citizens of the consequences of blaspheming the One, True, and Living God often resulting in second table violations, namely, the harming of our neighbors’ lives and property.

WE DENY that laws against public blasphemy coerce conversion or hinder religious liberty in private.

Once non-Christians in America (or Europe, this movement is more advanced there in Russia and Hungary) are muzzled with blasphemy laws {i.e. the 1st Amendment is neutered}, the second moral quandary of "Christian" Nationalism will rear its ugly head: (2) The government will be in the business of defining orthodoxy within Christianity and punishing those who run afoul of that judgment.  Throughout the statement there are references to promoting and defending historic Christian orthodoxy, and while I have great confidence that we can come to a working definition of such for ecumenical purposes within the Church {that is freely chosen associations}, as a Baptist (in the historic sense) I have zero confidence in having that definition interpreted and enforced by a politician or judge.

So, first the blasphemy laws will silence or expel the non-Christians, then they will come for the not-sufficiently orthodox people who claim to be Christians {Again, the government would be making these judgment calls through arrests and trials of those who violate the law against blasphemy}.

Can this really be what Jesus wanted his Church to become?  Is this in any way a part of the Kingdom of God that he proclaimed would be marked by love and self-sacrificial servanthood?  

Lastly, and this should not be missed when you read the statement: the authors admit they're not willing to prioritize democracy or the republic.  They think that "Christian" Nationalism will work just fine under dictators {See: Putin and the wanna-be dictator Viktor Orban}.

WE DENY that the separation of authority between the Church and the State means there must be a separation of God and the state. We further deny that there can ever be a separation between religion and state., as everyone possesses views about ultimate reality, purpose, and cause, which inform their morality and preferred policies. We deny the idea that a nation’s laws do not impose morality and religion.

Read the statement, and read John 17:16 and 18:36, the disconnect is powerful.