Sermon Video, "Stop doubting and believe' - John 20:24-29

A week after the resurrection, Jesus appears to Thomas, the last disciple to see the risen Christ with his own eyes.  Previously, Thomas had refused to believe on the word of the other disciples, he wanted to see and touch the wounds of Jesus for himself.  How would God respond to this doubt?  In the past, God had shown patient with doubters, including Sarah, Moses, Gideon, Esther, and Zechariah, still including them in his plan to bless his people, but what of Thomas?  Instead of punishing Thomas, Jesus offers him eyewitness proof to which Thomas responds, "My Lord and my God".
Do we need to see Jesus to believe, is a miracle the only thing that can prove God to us?  Actually, Jesus tells the disciples that those who believe without seeing will be more "blessed" because their faith is greater than those who must see first before they believe.  We have ample proof of the Gospel all around us, the wonders of God are daily in contrast with the evil of mankind, but a group of people who chosen a different path.  These followers of Jesus, by their willingness to sacrifice for others and be servants, are more clear proof than any miracle.  We have indeed seen Jesus when we see those who have been transformed by their belief in him.  Now, stop doubting and believe.

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How the Pope became popular among Evangelicals

The title alone seems like a crazy thought; it least it would have only a generation or two ago.  Having just finished Diarmaid MacCulloch's Christianity: The First Three Thousand Years (with its 1016 pages no less), I could not help but comment on his observation that Secularism (in particular cultural battles over sexual morality) was an unintentional boost to the modern alliance between formerly rival factions within Christianity.  A generation or two ago, the primary threat as seen by Evangelical Protestants would have been Liberal Protestantism and Catholicism; Orthodox Christianity wouldn't have rated a mention as it languished behind the Iron Curtain.  Fast forward past the Cultural Revolution of the 60's, Roe vs. Wade, the rising tide of divorce in the West and America, and the battles for ordination for women and homosexuals.  With all of these struggles in common, a remarkable shift has taken place: "a survey on approval ratings among American Evangelicals showed that Pope John Paul II, who would have represented Antichrist to an earlier Evangelical generation, out polled assorted spokesmen of the Religious Right" (pg. 1010, from a poll taken in 2004).
What did it take to make the Pope popular among Evangelicals?  The realization that we have more in common with our brothers and sisters in the Catholic (and Orthodox) Churches than we do with a society that has come to embrace sexual promiscuity, divorce, abortion, and euthanasia.  It was not a sudden outbreak of Christian brotherhood that prompted those looking across the divide of Christianity for solidarity, but a realization that we must work together lest we separately be overwhelmed by atheism and agnosticism.  It seems that after 500 years of confrontation (in the case of Orthodoxy, 1000 years), the worldwide Church is beginning to see that the message of the Gospel is needed in our world regardless of which one of our Christian denominations is doing the telling.  What we have in common is more important that our differences, however important they may be.  The world needs a message of hope, forgiveness, and reconciliation, far more than it needs us to continue the arguments that have raged within the Church in the shadow of the writings of St. Augustine.
Did I once think the Pope would be the Antichrist?  Sure I did, that's what was being taught in Evangelical circles 30 years ago.  The times, they are a changing.  In the words of the American Patriot Benjamin Franklin, "We must all hang together, or assuredly we shall all hang separately."

Sermon Video: "Woman, why are you crying?" - John 20:1-15

In the Easter resurrection appearance of the Gospel of John, the focus is upon the emotional state of the three participants.  Mary Magdalene is filled with anguish upon learning that the stone has been rolled away and fearing that Jesus' body has been stolen by those who would desecrate it.  She runs to tell Peter and John who both come to see the empty tomb for themselves, ponder the mystery of the burial cloths left behind, and leave believing that Jesus is alive but confused as to how and why this has happened.
As Mary remains behind, still in anguish over the apparently stolen body of Jesus, she first sees two angels, and then Jesus himself whom Mary mistakes for a moment as the gardener.  Jesus asks Mary, "Woman, why are you crying?"  When she doesn't recognize him, he simply says, "Mary" to which she responds with recognition, "Rabboni" (Teacher).  At once the cloud of sorrow is lifted off of Mary and replaced by extreme joy.  Jesus gives her the important task, and high honor, of being the first Christian missionary to spread the Good News that Jesus is alive.  As she runs to tell the disciples, the words of Jesus that he will soon be returning to his Father are a sobering thought amidst the joy that the worldwide task of preaching the Gospel will be the task of this small band of disciples; this is just the beginning.

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Sermon Video: "that they may be one" - John 17:20-23

In the last prayer that Jesus is able to make to his Father before the beginning of his time of trial, the focus of his concern is for the unity of his followers.  Knowing that they will face persecution as they spread the Gospel, Jesus prays for unity under God's leadership for his people, that the world might see it as a sign of the Truth of the Gospel.
In the Church today, we have the chance to move beyond the division and infighting of the past be focusing upon our mission, the training of disciples.  It is up to us to make peace happen among Christians of every denomination, that the world may know that the Gospel is indeed God's message of hope for them.

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Sermon Video: "Unless I wash you, you have no part with me" - John 13:3-15

As the Last Supper looms, Jesus takes a moment to teach his disciples a lesson about humility, not a lesson of words, but a lesson by example.  Because Jesus knew who he was, what his mission was, and that his reunion with the Father awaited, Jesus was able to lay aside his rightful kingship and take on the actions of a servant.  When Peter objects to having his feet washed, Jesus assures him that all who follow him must imitate his servant's heart.  Along the same lines, all who would approach God must do so in humble repentance, washed clean by the blood of the Lamb.
Jesus, by washing his disciples' feet, shows us that we must do likewise; it is in service to others that we will find peace.

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