Thoughts on Pope Francis' speech to Congress

There are only a handful of people in our world today who could receive glowing coverage from CNN and Fox News at the same time.  The recent visit of Pope Francis to the United States saw such a confluence of the American political right and left, both of whom see something in Pope Francis that they would like to claim as their own (either through genuine admiration or hope of politically co-opting his popularity), and at the same time, both sides also see things in what he says and does that trouble them, things that they would rather ignore.  In this reaction, cheering for what we already believe and pretending not to hear what we disagree with, I see a microcosm of how Christians too often respond to the claims of the Gospel.  We embrace those portions of it that conform to our own ideas and try to ignore or twist into something they are not those portions that would require us to change.
For example: Republicans cheered when Pope Francis said, "I cannot hide my concern for the family, which is threatened, perhaps as never before, from within and without.  Fundamental relationships are being called into question, as is the very basis of marriage and the family."  Republicans saw this as a criticism of the legalization of gay marriage in America, they cheered, the Democrats were silent.  Elsewhere, however, it was the turn of Democrats to cheer and Republicans to sit on their hands when Pope Francis said about those hoping to travel north to America, "We must not be taken aback by their numbers, but rather view them as persons, seeing their faces and listening to their stories, trying to respond as best we can to their situation.  To respond in a way which is always humane, just, and fraternal."  The same pattern existed, among Congress, and no doubt the audience watching at home, when mention was made of protecting the environment, abolishing the death penalty, halting the arms trade, and having an economy that "seeks to be modern, inclusive, and sustainable."
Politicians are happy to claim the Pope's popularity when it suits them, and just as quick to dismiss his ideas on the economy or social issues when what he says would challenge their political beliefs.  It is not necessary to agree with the solutions offered by Pope Francis to any particular issue, but we must, as Christians, at least be intellectually honest with ourselves by admitting when we too, like the politicians, are only listening to what we want to hear.
The teachings of Jesus Christ do not fit in cozily with the political views of either the Republicans or the Democrats, both of whom have made Faustian political compromises for the sake of expediency, Republicans with business interests at the expense of the poor, and Democrats with the intellectual class at the expense of the unborn, just to name the most obvious failure of each camp to follow the Gospel's declaration of the dignity and brotherhood of all men.  You cannot be an honest follower of Jesus Christ and ignore the need to help the poor.  You also cannot be an honest follower of Jesus Christ and ignore the sanctity of life and marriage.  It is not acceptable for Republicans to dismiss Pope Francis' cry to help the poor against the abuses of Capitalism by calling him a Socialist, and it is not acceptable for Democrats to drown out Pope Francis' plea for the unborn by calling the decision to end that life a "choice" or a "right".
Disagree with Pope Francis' politics if you want, this is America and he is just a man, even if he does have a fancy hat and a cool car, but dismiss the claim that the Gospel has upon you to protect the poor, the vulnerable, and the innocent among us at your own peril.  In the end, I'm glad that Pope Francis made both the Republicans and the Democrats uncomfortable in their turn, for as a representative of the Gospel, speaking to a culture in need of its transformative power, their is plenty in American politics and culture that Pope Francis has rightly diagnosed as being in need of change.