Sermon Video: The Gospel of Reconciliation - Colossians 1:21-23

What is the status of humanity in the sight of God?  This is a question of the first importance, and one often answered with wishful thinking not based in reality.  Humanity is alienated from God, not simply by our actions, but the very mind of each human being has been darkened by our evil behavior.  Thankfully, God was not content to let this be the final answer, he reconciled to himself, through the death of Jesus Christ, those who believe, making them holy in his sight and free from accusation.  This is the essence of the Gospel message, hope through faith, a message to be proclaimed freely to all.

To watch the video, click on the link below:

Sermon Video: Thanking God for the faith and love of his people - Colossians 1:1-8

In the introduction to Paul's letter to the church at Colossae, we see the concern of Paul, the apostle, for a church that he himself did not found, manifested in prayers of thanksgiving from Paul (and Timothy) to God on behalf of fellow faithful brothers and sisters in Christ.  Having heard about their faith, Paul describes it as a faith combined with love that springs forth from their hope in heaven, a powerful combination of growth in the Spirit made possible by their acceptance of the "true message of the gospel".  Paul ends the introduction by crediting the founder of the church at Colossae, Epaphras, whom Paul calls "our dear fellow servant" and a "faithful minister of Christ", a reminder that Paul considers those who worked with him in the harvest field of the Lord by witnessing to the Gospel to be teammates not rivals.

To watch the video, click on the link below:

Sermon Video - Judas: The Hopeless Sinner, Matthew 27:1-10

Peter disowned Jesus, repented of his failure with bitter tears, saw the empty tomb and believed, and was finally restored by Jesus and made useful again for the kingdom.  Judas betrayed Jesus, was remorseful and admitted his guilt, despaired of the future, and killed himself.  Have you ever wondered, why Peter's outcome was so different from that of Judas?  In the Gospel of Matthew, these two episodes are consecutive, highlighting the commonalities of the failure of these two disciples of Jesus.  In the end, the attempted repentance of Judas, for all we can tell sincere, failed because he didn't seek mercy and forgiveness from God, instead giving in to hopelessness and committing suicide. 
Hopelessness is a major issue in our world, it always has been, the numbers of suicides annually are staggering.  So many people without hope, and yet, the Church has hope, we have been given hope through the Holy Spirit and can therefore share that hope with those around us in desperate need.  The priests turned Judas away when he expressed his remorse saying, "What is that to us?"  May the people of God, his Church here on earth, not make the same mistake.  It is our solemn duty to make it easier, not harder, for the Lost to find Christ, helping those living in darkness to see the light.

To watch the video, click on the link below:

Sermon Video: The Government on His Shoulders - Isaiah 9:6a

Why did take the extraordinary step of the incarnation?  Why come himself to earth, taking on human likeness, why not just continue using intermediaries like the prophets and priests of old?

In this crucial passage about the promised Messiah, the prophet Isaiah lays forth who the child that he called Emmanuel ("God with us") back in chapter 7 is going to be and what he will accomplish.  Jesus, who 8 centuries after Isaiah fulfilled his promise, would be no ordinary man, but the very Son of God, God in the flesh, here on earth to save humanity from itself.  Why?  Because humanity was hopeless, even with the assistance of God's Law and those called by God to assist his people, to save itself.  Humanity couldn't even govern itself, let alone save itself.  Outside help was needed, mankind needed a Messiah.

The reason why is simple: The sinful nature of humanity prevented any form of reform or revival in the face of how deep-seated our rebellion against God was in human nature.  A rebirth was needed, and for that the penalty for sin of death would need to be paid for.

In addition to solving the problem of sin (no small task!), the Messiah would also one day take upon his shoulders the government of the world.  Every human leader who ever has been, male or female, and who ever will be, is inherently flawed.  All are either sinners in need of God's grace, or sinners saved by God's grace, all are sinners.  Every human leader, no matter what form of government, will be prone to the temptations of sin, will fail at some point, for none can compare to the perfect Messiah.

As Christians, we long for a leader unlike any other, we long for a government unlike any other.  Our kingdom is not of this world, for we await the return of the Messiah, for when he returns to reign there will truly be a government of justice and peace.

To watch the video, click on the link below:

Is mankind wicked? Is there any doubt? Jeremiah 17:9

The prophet Jeremiah, a man called of God to warn a people gone astray who did not listen to him, wrote this chilling thought, "The heart is deceitful above all things and beyond cure.  Who can understand it?" (Jeremiah 17:9)  While it would be easy to speak of the wicked/fallen nature of humanity based upon historical events like the many genocides exemplified by the Holocaust, reading my local paper this past week provided, unfortunately, ample evidence.  In just one week, our local paper (which is excellent by the way) reported on two ongoing cases involving the trials of local teachers accused of a sexual relationship with a student, of two men accused of raping children, one of whom was also his own child, and to top it off, a two year old child found naked in the middle of a busy road while his parent was passed out drunk on the couch with a second one year old child being neglected in the crib.  Are you kidding me?  This isn't the big city, our county only has 53,000 people living in it, and yet these five incidents represent evil that was both reported and prosecuted, in other words, there is more than this going on, these are just the people who were caught.
The old saying, "ignorance is bliss" isn't true.  Would I rather not know about child rape and endangerment going on in my community, of course, but only if it wasn't happening.  How can we combat evil if we don't recognize it?  Still trying to cling to the notion that people are essentially "good" and in no need of help from God?  Good luck with that, me, I'll continue to trust in the saving power of Jesus Christ to rescue us from our woeful state transforming those who trust in him through the power of the Holy Spirit, and I'll continue to share that message of hope to a world sorely in need of it.

Sermon Video: Josiah - Renewal and Hope - 2 Chronicles 34

Josiah, the boy king, came to the throne at the age of eight following the assassination of his father, Amon.  The Chronicles doesn't tell us who acted as regent during his minority, nor who educated or trained the boy king, but we are told that at 16 Josiah began to seek the LORD.  At 20, Josiah began a systematic program of destroying and demolishing idols and altars to false gods throughout both Judea and also in the lands of the shattered kingdom of Israel.  At 26, Josiah oversaw the restoration of the temple complex whose repairs had been neglected for decades.  Having accomplished so much before 30, Josiah is an amazing example of youthful zeal for the LORD.
What Josiah would have attempted next we'll never know, for his future course was set by the discovery of the scroll of the Law in the temple.  Previous to this, for an unknown period of time, the people had been without a copy of the Law.  Imagine, Josiah sought the LORD without having personally read the Scriptures, with only second-hand knowledge of God.  The reforms of Josiah appear even more amazing given this limitation.  When the Scriptures were read in his presence, however, far from being reassured because of his personal faithfulness, Josiah was moved tear his robes in mourning as he realized just how far his nation had been, for generations, from the standard of God's holiness as outlined in the Law of Moses.
Knowing his people's sinfulness, Josiah humbly sought the LORD's forgiveness on their behalf, only to learn that the day of God's wrath in judgment could not be diverted.  God granted Josiah the mercy of peace during his day, because of his faithfulness, but assured him that soon judgment would come.  In response, Josiah gathered the people of Judah and Israel, from least to greatest, to rededicate themselves to the Covenant publicly.  This act of devotion to the LORD, knowing that the future held judgment, not blessings, was a further example of how thoroughly Josiah's generation sought the LORD.

To watch the video, click on the link below:

Sermon Video: The living hope of the resurrection - I Peter 1:3-5

Hope is a necessity.  It may not sound as necessary as food and water, but we need hope.  The future is unknown, our own deaths are certain, where will we be without hope?  False hope abounds, where can we find true hope?  The resurrection of Jesus Christ from the dead offers humanity living hope.  Hope that will not disappoint, and hope that is connected by faith to the glories of heaven in the age to come.  Because we, as Christians, have this living hope in our lives, everything changes.  We no longer fear death, we can sacrifice today in service to God's kingdom, and we can share the joy we feel with those around us.

To watch the video, click on the link below:

Another day, another mass shooting, is the world going to hell in a hurry?

If you watch the news, diligently, you will hear a story about a mass shooting and/or an act of terrorism somewhere in the world each and every day.  There will be a weather related crisis, or perhaps an earthquake, or a man-made disaster too.  There are plenty of things going on in a world with over seven billion people that demonstrate the inhumanity of man toward our fellow man and the corruption of human endeavors.  We could be pessimists without much prodding.  We could despair of the future and throw our hands up in the air and say, "Come Lord Jesus!"  Many Christians do just that, they're convinced that the United States, the West, even the World is spiraling out of control and the return of Christ is imminent because things are "worse than they've ever been".  This isn't a new phenomenon, it isn't particularly surprising either, but it is sad and unnecessary because by any indication, whether that be violence, poverty, life expectancy, responsible government, and especially the growth of the Church, we are living in the most prosperous and secure generation in the history of mankind.  It doesn't seem like it, not when ISIS is shooting up restaurants in Paris or new polls show that less Americans are going to Church than in prior generations, but it is true.
Our ancestors one hundred years ago, and especially further back than that, lived in a world that was more dangerous, poorer, more corrupt, and a lot less Christian than it is today.
Your gut may be fighting against that claim, you may not want to believe it, especially is you have a lot emotionally invested in thinking like a victim or claiming that the sky is falling, but not wanting to believe a fact doesn't make it untrue.  Five hundred years ago, to pick a random spot in history, the average person lived hand to mouth, always one bad harvest or pestilence away from starvation, and always worried that a marauding army was just over the horizon, not to mention pirates and their own rapacious nobility.  The average person was illiterate, had very few possessions, may never have traveled more than an hour or two away from the place where he or she was born, could expect to bury several children who didn't make it out of infancy, and aside from Europe, lived in a world where the vast majority of the people knew not the name of Jesus, let alone believed in him.
Today, by virtually every measurable statistic, things have improved, and not just a little, by leaps and bounds.  There are still pockets of poverty, endemic bloodshed, and resistance to the Gospel, but they're pockets now, not whole continents.  Africa has been transformed in the past fifty years, millions have been lifted out of poverty and the Church has not only conquered the animism that once thrived there, but is pushing back the frontier of Islam as well.  Asia is following suit, with India and China seeing hundreds of millions of people lifted out of abject poverty and the amount of Christians in their midst growing rapidly.  The world's largest Christian population will soon enough reside in China.  The Church may be declining in the West, but it is exploding in the South and East.
We have many reasons to be optimistic about the future, and many reasons to not despair about the present.  Remember, Jesus spoke of a Church against which the gates of Hell would not prevail, but if the Church is to conquer even the stronghold of the enemy, it will be on the offensive not cowering behind high walls and a moat.

I'm not a pessimist, not because I choose to be an optimist in the face of contrary evidence, but because my faith in the power of God agrees with all of the good things that are really happening in our world today.  The future is in the hands of God, and those hands are capable indeed.

For an excellent detailed examination of this issue, please read the article below by JD King.
Why You've Been Duped Into Believing The Myth That The World Is Getting Worse and Worse

Sermon Video: "while we wait for the blessed hope" - Titus 2:13-14

What impact does the knowledge that a Christian has of how the story ends have upon his or her life?  In Titus 2:13-14, Paul continues with the previous two verses' idea of how grace teaches us to act morally by expanding the perspective of our need to be a people who are "eager to do what is good" to include God's overall plan and purpose for ourselves, Christians in general, and the world.  While we learn from grace, we also await the "blessed hope" of the return of Christ in glory.  That knowledge ought to give Christians optimism, encouragement, hope, and instill in us boldness as we know that we are already on the winning side of the future when we are on the side of the king of kings.  We have hope for our own lives, that heaven awaits us beyond the grave, but we also have hope for the world, for Christ will return, not to strive once more in the world, but to reign.  In the meantime, God's plan is to create a people brought together by faith in Christ, a people purchased by his blood and transformed by the Holy Spirit, who will be his instruments for the kingdom of God in this world.  How will we accomplish the plan of God, by being a people who are eager to do what is good.  Our calling is a high one, but we have been equipped for it by the Holy Spirit, and we know that our side cannot lose, more than that, that it is guaranteed to be victorious in the end, for Christ will come again in glory.

To watch the video, click on the link below:

Sermon Video: "resting on the hope of eternal life" - Titus 1:1-4

In this introductory message for an ongoing series that will cover the Apostle Paul's letter to his protege Titus, the background information concerning this book of the Bible is briefly explored prior to focusing on the greeting of Paul to Titus which speaks of Paul's role as a servant of Jesus Christ for the sake of the faith, knowledge, truth, and godliness of God's elect which is predicated upon the hope of eternal life.  The certainty that Christian's can have, regarding life after death, is not based upon experience or logic, but rather rest wholly, and yet completely soundly, upon the character of God.  The resurrection of Jesus Christ proved the power of God to overcome death, but it is the faithfulness of God which gives us hope that his promises to us will certainly come true.  Christ walked the road from death to new life, we can trust his word that if we place our hope in him, we will follow in due time.  The implications of this truth are profound and varied for Christians, offering us perspective for life now and taking away the universal and ancient fear of death and replacing it with hope in the word of God.

To watch the video, click on the link below:
Sermon Video

Sermon Video: "Always be prepared" - I Peter 3:15

How did you come to have faith in Jesus Christ?  For the majority of Christians, the answer involves the influence of a family member, friend, co-worker, or neighbor, in other words, a personal relationship with someone who was already a Christian.  In I Peter 3:15, we find Peter’s instructions for the preparation necessary for Christians in order to be ready to answer questions about their faith.  For his original audience, the situation involved persecution, for many Christians around the world that holds true today, but for Americans it is often complacency or apathy that stand in the way of sharing the Gospel of Jesus Christ. 

                For Peter, step one in sharing the Gospel is ensuring that our own hearts and minds are ready.  Our hearts need to recognize that Jesus is Lord, an attitude that influences our priorities and how we live, and we need to prepare our minds by understanding our faith, what it means and how it saved us, for how else can we share that critical information?

                Once our own house is in order, Peter encourages us to be prepared to answer questions, which is the opposite of most approaches to evangelism which focus upon the Christian initiating the conversation.  Peter anticipates these questions because he knows that the hope that Christians have within them will prompt questions from people living in a world without it.  Hope is a rare commodity, and a valuable one, so when Christians live without despair, because they know who holds the future, and they live for tomorrow by investing in others, because they are servants of God, it gets noticed by others.

                When the question is asked, whatever form it ends up taking, how are we to respond?  Peter makes it clear that the sharing of the Gospel must be with gentleness and respect, which seems to be an area that we as Christians have failed often enough to live up to.  How can we ensure that we have the right attitude as we share the Gospel?  Before thinking about how you will respond, try listening to the person asking the question first, when you dignify the person asking the question by taking that question seriously, rather than itching to give a pre-determined response, the results will follow.  We must be prepared, we must be ready, and we must have hope overflowing in our lives so that others will ask us that all important question.

To watch the video, click on the link below:
Sermon Video

Sermon Video: "But Christ has indeed been raised from the dead." - I Corinthians 15:12-22

There has been much discussion in recent generations about the possibility of removing the teachings and ethics of Jesus from the life and divine claims in order to preserve a version of Jesus that feels acceptable to those who discount the possibility of miracles.  When Paul wrote to the church in Corinth, he reminded them of the original message of the Gospel that he had taught, and they had believed, which contained a clear understanding that Jesus Christ had risen from the dead three days after his crucifixion.  The people of Corinth had evidently believed Paul’s word initially but had later succumbed to or been tempted by doubts arising from cultural problems with the idea of a bodily resurrection.  In the end, the modern skeptic and the ancient Greeks of Corinth have the same problem; they doubt that the resurrection of Jesus could have taken place.  What is the response of the Word of God to both groups?  Without the resurrection there is no hope.

            The entirety of the Church and the Christian faith are built upon the historic fact of the resurrection of Jesus of Nazareth.  Without this foundational truth, the whole structure built upon it, from ethics and charity to prayer and worship, will come crumbling down.  Paul was not willing to accept a “diet” version of Christianity in his day any more than the Church should be willing to listen to calls to leave out the miracles in ours.  Without the resurrection, our faith is meaningless, our purpose is lost, and our sins remain.

            The problem faced by those who refuse to believe in the resurrection is that they have then no answer for the problem of evil in our world.  Without the resurrection as a means to obtain forgiveness, healing, and reconciliation from God, we have no hope of a better tomorrow and certainly no hope in any life beyond this one. 

            “But Christ has indeed been raised from the dead”.  Hope is available because Jesus did conquer sin and death, forgiveness is available because Jesus’ payment for your sins was accepted by the Father and his sacrifice was vindicated by the power of his return from the dead to new life.  From this central truth, all of Christianity flows, and from it we offer God’s love to the world.

To watch the video, click on the link below:

Sermon Video 

Sermon Video: "to live is Christ, to die is gain" - Philippians 1:19-26

How can anyone live without fearing death?  What purpose or meaning to life can make even the worst misfortune bearable?  For Paul, the answer he shares with the church of Philippi from his own experience begins with the support his feels from their prayers on his behalf and the Spirit of Jesus.  Even while in prison, Paul knows that his life's work is worth the cost and that the outcome of his upcoming trial is in God's hands.  What's the secret to fulfillment?  Service to God through helping others.  What is the secret to confidence in the face of death?  Trust in the faithfulness of God. 
In the end, Paul was willing to continue striving for the sake of Gospel, if it is God's will.  Likewise, Paul was willing to meet his Creator and lay down his burden.
A life lived by faith in Christ, yet cut short for whatever reason, is worth living.
A life lived in vain self-service, no matter how long, is in the end meaningless.

To watch the video, click on the link below:
Sermon Video

Paradise is Lost and it isn't coming back on its own

My wife and I spent the afternoon hiking in Oil Creek State Park, enjoying God's wondrous creation and spending some quality time alone.  It was just the sort of thing I need to recharge my batteries and begin another week of ministry.  As we drove home from the park I switched on ESPN radio only to hear the President talking about some bombing.  Moments later the news of the Boston Marathon bombing confirmed once again that evil has no bounds, nor does it understand pity or mercy.  Once again Mankind's inhumanity was on display, the peaceful woods and babbling streams were forgotten, replaced by an act of terror.  Our thoughts and prayers go out to the victims of this senseless violence and to their families.
As my wife and I talked about today's act of terrorism, I commented that this sort of thing is never going to go away.  Even if 99.99% of the world is convinced that such acts are cowardly and evil it only takes the 0.01% to kill.  There's no going back to the days we thought of as innocent.  But were they really; was the Cold War more civil than the chaos we see on display now, has humanity ever set aside war to choose peace?
Last night I was watching the Vikings on The History Channel.  For the people of Medieval England, the terror lay across the sea, with the unknown barbarian peoples.  No villager, ignorant of what lay more than a day's walk from where he grew up could feel confident that a marauding horde was not on its way.  In a sense, terror lay outside of the known, it was the unknown that caused fear.
In our world today there are no longer any barbarian peoples, the edges of the maps have all been filled in.  We can no longer blame the inhumanity on display each day on "them".  Terrorism isn't simply international, it is also domestic.  The words of William Golding continue to ring true from The Lord of the Flies, "the beast is us".
And so I begin another week of striving to mend what others have broken, a week of helping the weak and powerless, a week of bringing hope through forgiveness.  If I did not have confidence that Christ would one day rectify this world's evils, that a final judgment will indeed come, how could I continue trying to do my small part against the "reckless hate" (to steal a line from Theoden in Two Towers) that no longer hides beyond the edges of the map?  But we do have hope, we do have faith, this world is not all there is, God will bring judgment upon those who do such evil, in this world or the next.

The Value of a Strong Fortification

One of the fascinating things about visiting lands with an ancient history is the chance to see old forts and castles.  We don't have many of these impressive old structures here in the United States, but anyone who tours their crumpled remains can tell that a vast amount of time and effort went into their creation and upkeep.  Why such an expense in an era of scarcity?  Because they were absolutely necessary.  The strong walls and secure gates of an ancient city gave its population a sense of security in a world full of uncertainty.  When an enemy army appeared, people needed to know that they had a place to retreat to and find safety.
In Proverbs 18:10, we are told "The name of the LORD is a strong tower; the righteous run to it and are safe."  The people of Israel knew the value of strong defensive structures because they were surrounded by hostile neighbors and situated at the midpoint between rival superpowers.  God's people had plenty of occasions to retreat into strongholds.  Yet the text is telling us something surprising; the name of the LORD is the source of refuge and strength.  Not a physical wall of stone, nor an iron reinforced gate, rather simply the name of God. 
How can the name of God be a refuge for the people of God?  The name of God represents the promises of God.  When God wanted to bring mankind back from wandering in despair he began with a Covenant with Abraham.  God's Covenant was a series of promises and obligations both by God and by Abraham.  As such, the name of God was symbolic of his promises to save and protect his people.  When God called Moses to lead the people out of Egyptian bondage to the Promised Land he told Moses that his name, "I AM", would be sufficient for the people to know that Moses really represented God. 
The protection offered by God has often been a physical salvation for his people, safety from all sorts of dangers, but in the end, that isn't good enough.  If God were to protect his people from danger throughout their lives and yet make no provision for their souls beyond death, his protection would be a short-term success but a long-term failure.  Thankfully, in addition to help and support as we live our lives now, God offers to those who follow him, the righteous, the promise that their hope in him will never be in vain.  Even if in this world we are to suffer, even if in this world our lives are lost due to violence of evil men, we will have our hope, our refuge, secure in the very name of God.  All those who run to God for safety will find a strong tower, a refuge secure against any storm.

Lenten thoughts on peace among Christians

As we begin today the season of Lent we are reminded of the wide variety of Christian practice here in the United States.  We are not separated from each other by region, race, education, or any other social factor that has throughout history driven wedges between the various churches of the Church.  It wasn't always this way, America has a past where the type of church you attended meant a great deal more than the type of man/woman you were.  As we have our racial past sins, we've been on the long road of moving beyond our past.
Nearly every day I work with a Christian volunteer, lay leader, or pastor from a non-Baptist church.  My work with Mustard Seed Missions crosses boundaries all the time without even consciously thinking about them.  We will soon join together in a community wide cross walk followed by an ecumenical tenebre worship service.  We are still many, but we function more and more as one.  In this we certainly please God whose son is the groom of the whole Church, no local version has a monopoly on the claim to being the Bride of Christ, nor does any continent spanning denomination. 
That being said, most of us don't know about two experiments that took place in Eastern Europe prior to the Thirty Years War that offered hope of toleration and civil peace among Catholics, Lutherans, Reformed, and Orthodox Christians.  That these experiments didn't survive into the modern world do not detract from the vision, honor, and courage of those who embarked upon a journey of hope in peace.
The first example comes from the nobility of Transylvania, a small principality that was wedged between hostile Ottoman Turks and the Hapsburg Holy Roman Emperor.  Transylvania was home to a wide variety of Christian churches,  as such these nobles were forced to find common ground with each other for their very survival.  The result was and agreement in 1568 in the town of Torda that stated,
"ministers should everywhere preach and proclaim {the Gospel} according to their understanding of it, and if their community is willing to accept this, good; if not, however, no one should be compelled by force if their spirit is not at peace...no one is permitted to threaten to imprison or banish anyone because of their teaching, because faith is a gift from God." (from Christianity: The First Three Thousand Years by Diarmaid McCulloch, page 640)
Likewise, the kingdom to the north, Poland-Lithuania was faced with choosing a new king after the death of Sigismund Augustus in 1572; they were also faced with Catholic, Lutheran, Reformed, and Orthodox churches within their territory.  When the nobility decided to ask Henri, Duke of Anjou to be their next king they required him to first sign a agreement that had been drawn up in Warsaw which stated,
"Since there is in our Commonwealth no little disagreement on the subject of religion, in order to prevent any such hurtful strife from beginning among our people on this account...we mutually promise for ourselves and our successors forever...that we who differ with regard to religion will keep the peace with one another, and will not for a different faith or a change of churches shed blood nor punish one another by confiscation of property, infamy, imprisonment or banishment, and will not in any way assist any magistrate or officer in such an act." (McCulloch, page 643)

As we begin the path of Lent, the road that leads to the Cross and the Empty Grave, let us remember those who tried (often in vain) to bring peace among Christians, to foster a sense of brotherhood among those who claim Jesus as their Lord.  We should be rightly proud of our current level of brotherly love here in America, but we should rightly remember that we didn't walk this whole path on our own, there were visionaries in Transylvania and Poland-Lithuania hoping for peace five hundred years ago.

Sermon Video, Hannah's Triumph - I Samuel 1:11-20

In part 2 of this 3 part series on Hannah, Hannah makes a vow to the LORD to give her hoped-for child to the LORD in lifelong service if only he will remember his servant and bless her.  In the midst of her praying, the priest Eli scolds Hannah because he mistakes her for a drunkard.  In his embarrassment, Eli in turn blesses Hannah and tells her to "go in peace".  Not long after Hannah becomes pregnant and gives birth to a son, whom she names Samuel, because God remembers her.  The story of Hannah faith and persistence combined with God's mercy toward a faithful servant is one we all can learn from.

To watch the video, click on the link below:
Sermon Video

Getting shot at from both sides...

I thought of something today; the kind of thing you probably should keep to yourself unless you want to get people mad at you...As you may know, that's not really my worry in life, God has placed a burden of truth telling on my heart; so here goes...

I know there is a lot of angst and soul searching going on over this week's election.  There are plenty of God-fearing Americans who are worried about the future of their country...

Let me offer this historical analogy: It took Abraham Lincoln (a politician) to finish off the drive to end slavery, {the parallel in England is William Wilberforce, a generation earlier} but it took Harriet Beecher Stowe to galvanize the people into seeing slavery as a moral evil.  For decades, Abolitionists worked to win hearts and minds when there were no political prospects, and in the end, they fought by teaching people that the Bible speaks of all mankind as made in God's image, not a select group of humanity.  A finale to the drama was in the political arena (as the upcoming Lincoln movie demonstrates), but the work was done in churches long before.

America is a democracy (a representative republic for the technical minded people out there).  We have the government that the people want.  If you aren't happy with the government the people have, you need to change the people, not the politicians.  They reflect society; they reflect the morality of this nation, they do not create it.  America isn't ready for Lincoln, if he came now we'd boo him off the stage.  We will not have another Lincoln until we have another Stowe; we won't change the immorality of American society until we make the Gospel of Jesus Christ known to the lost among us.  The world will be what it is.  We cannot expect Christian morality from those who do not know Christ.  If you want to change the politics, change the people; show them the love of Christ through your actions, not your words. 

This is the dangerous thought: If those on the right are afraid for those on the left because of the alliance between sexual immorality (abortion, homosexuality, etc.) and the Democratic Party, shouldn't those on the left be afraid for those on the right because of the alliance between money (greed and avarice) and the Republican Party?  The Bible speaks an awful lot about sexual immorality and condemns it in no uncertain terms; the only thing that seems to tick God off more is the abuse of money.  What makes one side feel like they have God's ear more than the other, when both sides have made an unholy alliance in the name of politics?

What is the solution?  We must solve the moral issues that plague our society ourselves.  We, as a Church, must witness to a lost world, and we must cleanse our own house of the immorality that has infested those who claim the name of Jesus Christ.  The politicians will not save us no matter what party they belong to; Jesus Christ already has.

Commence firing!  I'm ready for the arrows from both sides.

Sermon Video: "Lord, if you are willing, you can make me clean." - Luke 5:12-14

What would it be like to live in complete isolation, to be an oucast whom all consider to be cursed by God?  What hope would there be?  In the Gospel of Luke, a man with leprosy falls at Jesus' feet and begs for healing.  The social stigma of his disease was far worse than the physical symptoms, by asking Jesus to make him "clean" the man is in essence asking for God's forgiveness.  Jesus does the remarkable; he reaches out and touches this "untouchable" man to let him know that he is indeed willing to make him clean.  By his mercy Jesus demonstrates the path to healing and forgiveness for us all, and encourages us to offer that same healing to whomever the outcasts of our society are, we too must reach out and touch them with God's love.

To watch the video, click on the link below:
Sermon Video

Sermon Video: "Nothing new under the sun" - Ecclesiastes 1:4-11

We live in a world of fast paced change.  It seems that something new appears almost every day.  Yet is any of it really new?  Solomon realized 3,000 years ago that human existence was simply repetition of the ideas and efforts of previous generations.  The earth remains, we are here for but a moment.  How can we find purpose and meaning if human existence never really improves?  It is only through God's effort that we are able to accept the sacrifice of Jesus which will begin the process of transforming our human nature and removing the sin which dooms human attempts at self improvement.  In the end, without God's help, there will be nothing new under the sun.

To watch the video, click on the link below:
Sermon Video