In light of the baptism of my daughter Clara, there are
likely some who are wondering where my belief in Christian unity (ecumenism)
has its origins. From a theological
footing, I have been heavily influenced by the words of I John and the prayers
of Jesus for the unity of his followers.
While I was at college, learning theology and philosophy, I became more
certain of the fundamental things, and more generous with the permissible/debatable
things. This maturation of my mind is a
natural process when know it all teens are confronted with the truth that the
world is larger and more complicated than they once thought. In my case, it was seeing the ebb and flow of
history, secular and church, that taught me humility in the light of those who
have served the Church in generations long past.
I had
already begun down a path toward a stronger commitment to Christian ecumenism
when my beliefs were confirmed by two extraordinary women of faith who evident
love of Jesus Christ and staunch faith in him was in no way compromised by
their adherence to Catholicism. The
first of the two was the young woman who would eventually become my girlfriend,
and then my wife, and the second was her mother. Through my love for Nicole, I began to attend
Mass with her, coming for the first time on a regular basis into contact with
Catholics in a religious setting, and witnessing firsthand their faith and
their devotion to Christ.
Theology
prepared the ground on my ecumenical journey, but experiencing the love of
Jesus Christ alive and well within the Catholic Church provided the
passion. Are there still issues between
Catholics and Protestants? Of course
there are. The defensive positions
adopted as part of the Counter-Reformation at Trent remain, but the pendulum
began to swing back toward the Evangelical position with the Second Vatican
Council. The theologians will still have
plenty of room to disagree, most notably upon Transubstantiation, (and on that
the Catholics still have Luther on their side, the Reformed theologians could
not budge him from that belief) and upon the relevance of tradition and
authority to theology, but one thing to me is clear: I have found many whose
hope is in faith alone, who trust not in their own works, who wholly depend
upon the sacrifice of Christ, among my Catholic brothers and sisters. If faith is alive there, as it is amongst my
church, who am I to deny it?
My mind started me on this path, my heart made gave me joy
in the journey.
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