“No marvel that hardened sinners are not frightened from sin
and to repentance by the threatening of misery in another world, which is
future and out of sight, when the certain prospect of misery in this world, the
sinking of their estates and the ruin of their healths, will not restrain them
from vicious courses.” This is from
Matthew Henry’s Bible commentary, the passage he’s commenting upon is 2
Chronicles 21 where King Jehoram is confronted by a letter from the prophet
Elijah predicting woe to him personally and to his kingdom because of his
exceedingly great wickedness (he murdered his six brothers). Henry is correct to note that the
consequences of sin are not wholly relegated to judgment after death, we see
what choosing to embrace evil does to humanity day after day. The truth that virtue is its own reward, and
your sin fill find you, out is clear for anyone willing to look at it, but
ignored by those whose hearts are unwilling to admit their error and seek God’s
forgiveness. This is clearly a flaw in
our fallen human nature, something that we will always have to strive against,
and the reason why Plato’s simply solution of educating everyone on right and
wrong is insufficient to create a better world.
In Plato’s mind, “to know the good is to do the good”. Sadly, as Henry correctly points out, there
have always been people willing to ignore what they can plainly see. As it always does, grace rescues humanity
from itself when God intervenes, first through sending Christ to make the way
possible, and now each time when he calls through the Spirit to break through
our resistance and blindness. The
warning of future judgment is still necessary, and the pointing out of present
consequences still appropriate, but we also need to remember that such things
will not always be sufficient to turn the sinner from his/her self-destructive
path; there but for the grace of God go I.
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