Tuesday, September 20, 2022

Listen to the Word of God: 62 Scripture passages that refute 'Christian' Nationalism - #14: Matthew 18:3-4

 

Matthew 18:3-4     New International Version

3 And he said: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. 4 Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven.

One of the things that made George Lucas' fictional Force interesting as a story plot device was how counter-intuitive it was for most of the characters.  Luke's first interaction with the Force is a training exercise where Obi-Wan Kenobi asks him to try to defend himself against a drone with the 'blast shield' on the helmet lowered, i.e. to fight blind.  After initially failing, he eventually starts to get the hang of it.  At the end of the movie, Luke demonstrates that he learned something about the Force in the brief interim by destroying the Death Star by 'using the Force' to aim his proton torpedoes rather than his targeting computer.  The Force, in Lucas' imagining, is not like anything we know from our own experience here on Earth.

As Jesus explains the Kingdom of God to his disciples, he time and time emphasizes that the methods and goals of the kingdom he is founding are not those of this world.  It won't operate according to this world's rules, and it won't chase after what this world covets.  The Kingdom of God will be different.

The Church, therefore, must follow this series of commands and teachings by Jesus when considering how we are to fulfill our obligations as encapsulated in the Great Commission.  If we attempt to achieve the correct goals, but do so using the methodology and tactics of this world, we will fail.  If we attempt to achieve goals other than the ones that Jesus told us to pursue, we will fail.  It is that simple.  

Unfortunately, Church History is full of examples of men and women, some of whom were acting in sincere faith and devotion, others not so much, who either abandoned Jesus' methodology, or eschewed his goals.  The results were, entirely predictably, disastrous.

Here is where 'Christian' Nationalism comes in.  As a movement, it is BOTH utilizing strategies and tactics that are in direct contradiction to Jesus' example of servanthood and righteousness by placing morality as a lower priority than winning, AND doing so in the service of the pursuit of worldly power (and the wealth and fame that go with it) that Jesus never, not once, told his disciples to pursue.  Knowing that either immoral methodology, or faulty goals, will doom any human endeavor that is supposedly undertaken on God's behalf, it is certain that 'Christian' Nationalism will fail, as it has always done throughout Church History, no matter how much power it manages to scrape together in this world.  Make sure you understand this: Even if 'Christian' Nationalists "take back America for God" they will fail.  Even if they control the entire government, in perpetuity, wielding all of its power in pursuit of their politics, they will fail.  It may not look like it from the heights of world power, but it will most assuredly be true when looking at the effect upon the Kingdom of God.

Failure is inevitable because the Kingdom of God doesn't work this way, and the Kingdom of God isn't interested in what Nationalists so badly want. 

Tuesday, September 13, 2022

Listen to the Word of God: 62 Scripture passages that refute 'Christian' Nationalism - #13: Matthew 16:25


Matthew 16:25     New International Version

For whoever wants to save their life will lose it, but whoever loses their life for me will find it.

In 1519, Spanish Conquistador Hernan Cortes, facing attempts by some from his expedition to abandon their mission and sail back to Cuba, ordered his entire fleet to be scuttled {The popular story is that the ships were burned, but given how costly they were, Cortes would have only put holes in the ships, making sailing them impossible in the short-term so they could be salvaged at least for the wood later on}.  Having eliminated the possibility of retreat, Cortes then led his men onward in the Spanish conquest of Mexico.

An illustration from a conquest carried out, at least on paper, in the name of Christ is not something one would normally use when writing against 'Christian' Nationalism since that's the attitude we need to avoid, but the well known actions of Cortes, in an unjust cause, still serve as a reminder of how differently people act when they have passed the Point of No Return.

Every single legitimate follower of Jesus Christ throughout history was past the Point of No Return from the moment he/she became committed to Jesus until death.  What does this mean?  This world is not our home, this life is not ours to do with as we please.  We are here on a mission from God, called to serve a purpose, we cannot do that and try to live for wealth, power, or fame in this world too.  

'Christian' Nationalists certainly have a sense of purpose and mission, that's not the problem, the problem is that they've turned the focus of our calling as Christians toward this world and not the next, toward the physical and not the spiritual.  Toward power and control here and now, not the service and sacrifice that Jesus demands of us.  In the end, they're still trying to save their lives (and/or country) here rather than give them over to the Gospel.

As the Steven Curtis Chapman song, Burn the Ships, inspired by Cortes' bold move says,

"Burn the ships we're here to stay

There's no way we could go back

Now that we've come this far by faith

Burn the ships we've passed the point of no return

Our life is here so let the ships burn and burn"


The Stories We Choose to Tell: God’s use of The Exodus

 


My beautiful wife Nicole and I have been married for 21 years and counting.  Early on in our married life she began a habit of asking, “tell me a story” at the end of our day.  Aside from an occasional foray into fiction, my go-to response was to tell her about how we had met, about our first kiss, reminding her that she asked me to kiss her, and how we had subsequently fallen in love. 

Along with these origin stories about how our union came to be, which she enjoyed even though they lacked any radioactive spider bites or experiments with gamma radiation, I recounted to her the tales of road trips we had taken together to Texas, Virginia, Glacier National Park and Yellowstone, Rocky Mountain National Park, and once more to Glacier National Park, and the various adventures, and misadventures that accompanied them. 

For example, “Do you remember the time we pulled a pop-up camper to RMNP, only to discover while we tried to set it up in the dark at the end of the first day that we’d left two of the poles behind, necessitating making new ones from some pipe purchased at a Lowe’s the next day, have the stove be unusable because the gas line was clogged with a wasp nest, discover the hard way that misquotes had multiple ways inside that we needed to plug, have a flat on the car in Colorado and on the trailer in MN, and finally have the lift mechanism stuck in the up position while I beat on it with a rubber hammer at Tahquamenon Falls State Park in MI’s U.P.?  Ah, fun times.”  FYI, that was the only trip we took with that trailer, sold it the next summer.

For Christmas 2007, I created a journal of memories to give to Nicole that covered our relationship from 1999 when we first met until then.  It was a leather-bound journal with the written version of the stories from my point of view that I had been telling her at night, in my dubious handwriting, but also with stickers representing the various events in our lives together and places we had visited in it that I had purchased at a craft store to give it some flare.

In 2014, when Nicole and I returned to Glacier National Park, hiking to some of the same places as we had in 2004 like Avalanche Lake, but adding a 13.6-mile round trip trail with 3,526 feet of elevation gain to Sperry Chalet, the last mile or so on top of the still six or seven feet deep snow that remained in mid-June.  It was a climb that seemed endless to Nicole, especially since you can’t see the goal to know if you’re getting close or not until you’re almost to it.  After that trip, Nicole took it upon herself to one-up my effort of commemoration by making this professional looking book on the computer and printing it on Shutterfly.

The thing is, we both knew the stories that we were telling each other, or writing about, already.  It wasn’t new information the first time we told it to each other, let alone on subsequent retellings, so why did Nicole want me to share with her those same memories over and over again? 

The reason has to do with the value we place on the stories we choose to tell about the past.  There was a reason why she didn’t ask me to, and I didn’t choose to, recount boring everyday stories, things from work, traumas, or sorrows, but rather focused upon those seminal moments, those vivid, comic, and happy memories that we shared together.  Our shared stories are instrumental in explaining how we became who we are now, the experiences themselves having molded and shaped us along the way.

It turns out, God does much the same thing by choosing to share, and reshare, specific stories about the past in the scriptures.  One moment in time stands out as the example par excellence: The Exodus. 

The first time God tells Moses that The Exodus is going to be a recurring theme occurs during the instructions about the Passover,

Exodus 12:14     New International Version

“This is a day you are to commemorate; for the generations to come you shall celebrate it as a festival to the Lord—a lasting ordinance.

Even before it had happened, God told Moses that his people would be required to commemorate this display of God’s power and covenantal faithfulness with a yearly ceremony in perpetuity.

It was much less than one year before the story of The Exodus was brought back up, even before the Israelites arrived at Mt. Sinai, God needed to remind them of the plagues that had befallen Egypt, this first time using the story to put a stop to their grumbling along the way.

In fact, Moses used the story of The Exodus when talking to God, who certainly hadn’t forgotten about it, in his plea for mercy upon the Israelites following the Golden Calf debacle.

Exodus 32:11-12     New International Version

11 But Moses sought the favor of the Lord his God. “Lord,” he said, “why should your anger burn against your people, whom you brought out of Egypt with great power and a mighty hand? 12 Why should the Egyptians say, ‘It was with evil intent that he brought them out, to kill them in the mountains and to wipe them off the face of the earth’? Turn from your fierce anger; relent and do not bring disaster on your people.

Thus begins a pattern repeated many, many times in the remaining books of the Hebrew Scriptures as well as in the Gospels and the rest of the New Testament, of God, the psalmists, the prophets, Jesus, the Apostles, and more making direct references and easily identifiable allusions to God’s actions in The Exodus. 

The Exodus in subsequent portions of scripture becomes a catch-all capable of both admonishing the people when they go astray from the covenant and encouraging the people during times of oppression.  While pointing to the past, references to The Exodus also become the basis for promises about what God will do for his people in the future, with the ultimate culmination being the Messianic fulfillment of Jesus whose life and ministry is steeped in Exodus imagery highlighted by a Passover meal at the beginning of his Passion.

The past, for God, is a tool capable of teaching his people what he needs them to know in a variety of settings and circumstances.  It is not meant to be forgotten, but remembered and learned from not once, but multiple times.

What then do we do with what God has done in our lives, individually, our families, as a local congregation, and as a region of the American Baptist Churches?  Commemoration and celebration are certainly in order, as is storytelling and preservation of that history that allows it to be shared now and in the future. 

Following the biblical examples of how The Exodus is used, perhaps the most important things we can do with our knowledge of what God has done for us and through us in the past, is use it to help us confront, and by God’s grace overcome, the challenges of the present.  Have we strayed?  Remembering how God forgave our past can guide us to repentance again.  Are we burdened?  Recalling how God provided in our past can comfort us and give us hope.  Do we need motivation? Praising God for the outpouring of his amazing grace in living memory can help us find it.

What stories do you need to tell of the love of God manifested in your church and your family?

The stories I can choose to tell to Nicole in the present have a new character in them since she made “Nicole and Randy’s Big Adventure” in 2014: our precious Clara Marie.  And while we were already aware of God’s presence in the first 14 years of our journey as husband and wife, especially the difficult years that led step by step to our decision to move to PA in 2012, and while we have already given him glory for seeing us through those days, parenthood is often God’s way of saying, “you ain’t seen nothing yet.”  We have so many stories to tell of God’s love and faithfulness.

Sunday, September 11, 2022

Sermon Video: "being fully persuaded that God had the power to do what he had promised." - Romans 4:13-22

Why was Abraham able to wait, without losing his faith in God and hope in God's promises, for YEARS as both he and Sarah grew older and older with the arrival of the son they desired so much?  Abraham knew two truths: (1) God had the power to do what he had promised, and (2) having a child at this point would take a miracle.  In the end, Abraham's faith held firm because he knew God, had a relationship with him.  This is not something exclusive to Abraham but a blessing available to all who put their hope in Jesus Christ.

Friday, September 9, 2022

Listen to the Word of God: 62 Scripture passages that refute 'Christian' Nationalism - #12: Matthew 16:21-23

 

Matthew 16:21-23     New International Version

21 From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life.

22 Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!”

23 Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”

Why the picture of Shaq throwing down a dunk?  What's this got to do with 'Christian' Nationalism?  The average Joe off the street, probably at least a foot shorter and a hundred pounds lighter, has a better chance of blocking Shaq's dunk attempt, let's say a 0.0001% chance, than 'Christian' Nationalists do of having either their goals and especially their tactics, in alignment with God's Will.

Afterall, it is not God that must conform to our will, but we that must conform to his.  That being said, Jesus repeatedly declared what his purpose for his followers was: to constitute a Church (the Body of Christ), what its goal would be, to make disciples in every nation, and how they must conduct themselves to do this, through sacrifice and a servant's heart while utilizing the Fruit of the Spirit.  

What Jesus did not declare is that his followers would hold dominion over others, would subjugate the unwilling at the point of the sword, would gain and hold power by any means necessary, and would turn a blind eye to evil among them in the name of pragmatism in the process.  Not one of these goals or methods is acceptable to the will of God, and yet, throughout Church History we have seen them embraced, first on a grand scale with the Crusades {adding the blasphemous cry of, "God wills it!" to the folly of it}, then on a national one with the Spanish Inquisition, and sprinkled throughout were torture, imprisonment, and burnings at the stake.  All in the name of God, all supposedly to help God 'win' here on earth.  Tragic, foolish, unnecessary, and ultimately evil.

The current movement of 'Christian' Nationalism may be, thus far, less violent than the defenders of Christendom in the past.  And even though the trend is toward encouraging and accepting more coercion, less democracy, and violence, with some supposed 'prophets' even calling for a new American Civil War, 'Christian' Nationalism does not need its own Timothy McVeigh to prove that this path is fraught with peril.  One need only look to the Word of God to see if this is what God called his Church to do or how he commanded them to do it.

It is popular to declare the need to, "Take back America for God", but making the claim does not answer the questions: Is this God's will?  How do you know this is what God wants?  Even if this is God's will, would he sanction going about it like this?