Tuesday, August 16, 2022

The Climate Change denialism of Evangelicals will be damaging global Gospel witness for generations to come

 

It was painful, personally and professionally, to watch so many of my fellow Evangelicals (as well as Fundamentalists) in America deny the reality of COVID-19 in the face of ever increasing evidence.  It was also disheartening to hear fake 'cures' touted by some of these same voices while the readily available vaccine was rejected (as part of some global, even Satanic, conspiracy).  Having spent time in our area hospital praying with and for exhausted nurses, and having presided over the funeral of a fellow pastor and his wife who died on the same day of COVID, this lack of acceptance of basic facts and the nasty hostility toward doctors and scientists, has left a mark.  I won't soon forget it.  However, when it comes to the grand sweep of history, as traumatic and disruptive as COVID-19 was to the world for two plus years, it will one day be relegated to the history books along with such momentous moments as the fall of the Berlin Wall and 9/11.  Future generations will be unlikely to continue to hold the mostly politically motivated, fact denying, COVID-19 related actions of millions of American Christians against them.  Climate change is a different sort of beast.  Why?

The affects of COVID-19 are fast fading, wounds of this sort to the human psyche heal when the harms fade away, but the mounting affects of climate change are increasingly being felt.  If the predictive models are true, the ongoing cost will be upon the shoulders of billions of people throughout the world, and not just once, but over and over again with each successive drought, wildfire, flash flood, and hurricane.  COVID-19's impact lasted 2+ years, and we were all so tired of dealing with it, climate change won't have an expiration date, it will build and remain, year after year.  With widespread suffering, and the pain (as it always is with such things) felt more by the poor and powerless, the world will look to blame those who stood in the way of mitigating the worst of climate change's affects in the early decades of humanity's grapple with it, when decisive action might have made a big difference.  There will be plenty of blame to go around, China will receive some of it, but most will fall upon the West, America in particular, in part because only in America has there been widespread denialism and opposition to mitigating steps, even by private businesses. {In Europe, conservative parties disagree with liberal ones about how to mitigate climate change, not about the reality of it.}

To those on the outside looking in, it may seem curious that American Evangelicals/Fundamentalists have been so deeply and vehemently opposed to the scientific consensus regarding climate change {As if, by force of will, you can change facts}.  Four reasons for this stance stand out among others: 

(1) An anti-science attitude that dates back to the Scopes Trial {Young Earth Creationism paved the way for anti-science / anti-vaccine Evangelicals}

How exactly does one witness to those with a degree in science if your theology demands that they abandon generally accepted scientific conclusions on a whole host of topics in order to become a Christian?  This is a long standing issue, but one that has grown in recent years into outright hostility toward not only scientific facts, but those whose work revolves around science.

(2) An embrace of conspiracy theories, especially when they involve the U.N. {For example: An analysis of Rev. Danny Jones, "Is this Coronavirus a Sign of the End of the World?"}

When #'s 1 & 2 combine, we have the increasingly common acceptance of the notion that any scientific consensus is itself evidence of a conspiracy theory, something we saw manifested during COVID-19.  If 99% of global climate scientists agree that our current era's climate change is largely affected by human activity, that fact becomes a primary reason to oppose said consensus.  One of the reasons why is #4.

(3) A political viewpoint that declares that whatever 'they' support we must oppose, to the death. {The proper counter-point: Afraid of being called 'woke' or 'conservative'? Preach the Whole Counsel of God - Wisdom on this issue from John Piper}

We know this to be true: If the Republican party supported policies to combat climate change, and the Democrats (for whatever reason) opposed them, Evangelicals and Fundamentalists would be shouting their support of these policies to combat climate change from the rooftop, and thumping their chests about how important this is to God.  This is certainly not the only issue where we see the Church in America acting as if it has a Red wing and a Blue one, often to our shame.

(4) An in-our-lifetime eschatology that is convinced the End Times are upon us, thus negating any serious commitment to environmental conservation or protection.  If it is all going to be destroyed in the next few years, who cares? {This attitude disastrously applied to COVID-19: The Mark of the Beast isn't what you think.}

Yesterday I saw, for the first time, a meme from a pastor that proclaimed that climate change MUST be false because it violates the sovereignty of God.  A small amount of knowledge about world history will debunk this foolishness.  Humanity has been affecting the environment in which we live for thousands of years, mostly in a negative capacity.  North Africa during the time of the Roman Empire was a productive province, responsible for much agricultural production, things have changed.  God's power and control has not been diminished by this human impact on our world in the past, nor is it in the present.  

In the end, what is sorely lacking in much of the 'Christian' vitriol against the scientific consensus regarding climate change is a proper orthodox understanding of stewardship.  The Biblical narrative begins with stewardship in the Garden of Eden, but somewhere along the way segments of the Church in America decided that environmental stewardship was not our responsibility.  A biblical understanding of stewardship would also act as a check on the rampant consumerism, and disregard for the poort, that affects so much of the American Church, but alas it is a neglected theological imperative.

One hundred years from now, when communities the world over are grappling with the negative affects of climate change, those hoping to share the Gospel in them will have to respond to accusations such as this: "We are in this mess because of American Christians, why should we listen to what you have to say about Jesus?"


Monday, August 15, 2022

Sermon Video: "justified freely by his grace" - Romans 3:21-24

After establishing that the Law is incapable of saving those who have broken it, as all of humanity has, Paul then begins to explain HOW the righteousness of God, as revealed through the Incarnation, can be applied to humanity.  How can the righteousness of Jesus save us?  The answer is faith.  Faith, belief, trust, hope, in Jesus...From here the Good News gets better, everyone who believes in Jesus can be "justified freely by his grace."  What does this mean?  It means that God, as the judge of the living and the dead, will declare sinners 'innocent', not because of anything we have done, but because we have faith in what Jesus has done for us, taking our sins upon his shoulders while on the Cross.

Thursday, August 11, 2022

Listen to the Word of God: 62 Scripture passages that refute 'Christian' Nationalism - #3: Psalm 33:16-19


Psalm 33:16-19
New International Version
16 No king is saved by the size of his army;
    no warrior escapes by his great strength.
17 A horse is a vain hope for deliverance;
    despite all its great strength it cannot save.
18 But the eyes of the Lord are on those who fear him,
    on those whose hope is in his unfailing love,
19 to deliver them from death
    and keep them alive in famine.

Another failure of the worldview behind 'Christian' Nationalism is that it assumes that human power structures (from elections and lawmaking, on up to political violence and armies) are the key to advancing the Will of God.  Scripture proclaims the opposite: No human power, no matter how sizeable, can stand against God, AND God is not dependent upon any human source of power to fulfill his will.  In other words, when 'Christian' Nationalists proclaim that their team must win the next election in order to 'save the Church' or 'protect Christianity' (more on why those are red herrings in later texts) they are making a false assumption about God's power that shockingly limits the ability of God to work out his will in our world when 'our team' isn't in control.  

Likewise, when 'Christian' Nationalists begin to talk about the need to utilize violence, perhaps even civil war, to accomplish these supposedly necessary ends, they are not only attempting to overcome evil with evil, or turn two wrongs in to a right, but also proclaiming that God's Church, people, or nation (we aren't a Christian nation, but that argument for another text) will lose if we don't shed blood to protect it!!  God, the Creator of Heaven and Earth, is supposedly incapable of advancing his Kingdom if this nation or this culture are not what 'Christian' Nationalists proclaim that they must be.  Is God so weak?  Is his will so fragile?  Not at all.

What are Christians called to do?  

Titus 2:12-13  New International Version
12 It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, 13 while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ,

I must have missed the part where God commands us to conquer in his name.

Wednesday, August 10, 2022

Listen to the Word of God: 62 Scripture passages that refute 'Christian' Nationalism - #2: 2 Chronicles 19:7


2 Chronicles 19:7

Now let the fear of the Lord be on you. Judge carefully, for with the Lord our God there is no injustice or partiality or bribery.”

Among the ways in which 'Christian' Nationalism damages the Church is by compromising its moral authority.  When the Church (or segments of it) ally themselves with worldly (political) power, it creates an incentive to criticize 'them' for moral failings and a disincentive to criticize 'our team' for those same moral failings.  In our own setting, we have seen this play out time and time again since the rise of Jerry Falwell's Moral Majority.  In addition to giving 'our' politicians and pundits a free pass while lambasting those of the opposition, 'Christian' Nationalism also encourages the defending of organizations and institutions (See: Clergy Sex Scandal, Catholic, Protestant, etc.) because they are part of that same team effort and if their moral failings were made known, if a reckoning and justice were to be pursued, it would be seen as a win for the other side.  When the nation or world is divided in this way into two camps competing for worldly power (as opposed to Paul's theology of worldly vs. spiritual), moral authority diminishes to a tactic, a cudgel, for the bashing of one's enemies, justice is denied, and the Church becomes complicit, at the least, in it.

How do we know God doesn't operate in this fashion?  The case of King David is illustrative.  Despite being the man hand-picked by God to rule Israel, and having been given the title, "a man after God's own heart", God didn't hesitate to send the Prophet Nathan to excoriate David and pronounce a hard judgment against him (2 Samuel 11-12).  God didn't look the other way, and he didn't engage in the repugnant 'what about' moral equivalency that seems to be the go-to response anytime a member/institution on 'our team' commits moral evil (hint: we'd call it a sin if they did it).  That King David was on his own side didn't pervert God's justice, let alone stop it.

How does this use of morality, as a tool for our own power rather than a standard to live by, affect our Gospel presentation?  How does perverting Justice advance the Kingdom of God?  These are questions that 'Christian' Nationalism has no answer for, and as God's Word makes clear, that's a problem.  

Tuesday, August 9, 2022

Listen to the Word of God: 62 Scripture passages that refute 'Christian' Nationalism - #1: Genesis 25:29-34



There was a commercial that aired when I was a kid that asked the philosophical question, "how many licks does it take to get to the tootsie roll center of a tootsie pop?"  After three licks the wise old owl gives up and bites the sucker.

I thought of that when compiling my list of scripture passages from my seminar on The Church and Politics which is largely built upon Pastor Gregory Boyd's book, The Myth of a Christian Nation (click for my response to the book).  How many passages of scripture would it take to refute 'Christian' Nationalism?  If God had given us two or three such admonitions, would it be enough to sway those infected with this heresy?  This is the first post in a (intended) series of 62 such passages.  Some of them will be redundant, but that too adds strength to the case against this ideology.  This is not an exhaustive list, other portions of scripture could be cited, but in the end the question remains: Are 62 passages of the Word of God enough?

Note: History refutes 'Christian' Nationalism.  Any non-jaundiced look at history will show time and time again the danger to both Church and State when the two are melded together, but people have an amazing ability to ignore history (See: The Puritans in England under Cromwell) or rewrite it to suit their agendas (See: the Lost Cause in the South after the Civil War).  The Word of God is supposed to be different for Jews and Christians.  It is supposed to have an authority greater than that of philosophers, historians, politicians, and even pastors.  Are those who call themselves Christians in America today willing to listen to God's Word?


Genesis 25:29-34

29 Once when Jacob was cooking some stew, Esau came in from the open country, famished. 30 He said to Jacob, “Quick, let me have some of that red stew! I’m famished!” (That is why he was also called Edom.)

31 Jacob replied, “First sell me your birthright.”

32 “Look, I am about to die,” Esau said. “What good is the birthright to me?”

33 But Jacob said, “Swear to me first.” So he swore an oath to him, selling his birthright to Jacob.

34 Then Jacob gave Esau some bread and some lentil stew. He ate and drank, and then got up and left.

So Esau despised his birthright.

At first glance one might wonder what this passage has to do with 'Christian' Nationalism, but it offers up two powerful moral lessons: (1) Perspective is important: Esau overvalued his immediate hunger and undervalued his birthright.  In so doing he placed the fear/worry of now above concern for the future.  'Christian' Nationalism does the same by proclaiming that Kingdom of the World (human nations) cares and concerns are greater than Kingdom of God (The Gospel, the Church, Spirit) commands.  It is an imbalance in priorities, the putting of that which is essential below that which is temporary.  This is a theme we will see repeated in many of the passages to come. (2) God decides who we are supposed to be: 'Christian' Nationalism fails to appreciate the reality of what the Church is supposed to be, i.e. its birthright.  Why are we here in this world, what are we to strive for, and how are we to go about it?  All of these questions are answered in detail in the biblical texts (again, themes we will be returning to) and all are under-represented, if not outright ignored, when following the path of 'Christian' Nationalism.

Lastly, a definition that will help bring this ongoing discussion into focus:

What is 'Christian' Nationalism?  "Christian Nationalism is an ethno-cultural ideology, that uses Christian symbolism to create a permission structure for the acquisition of political power and social control." - Jemar Tisby, author, historian, and committed Christian

Note: The use of 'air quotes' around the term 'Christian' is on purpose.  It is not the generally accepted usage, but one that I will endeavor to remember to always use that signifies my deep felt conviction that there is nothing historically, theologically, or biblically Christ-honoring about 'Christian' Nationalism.  As such, I choose to use the air quotes as a reminder of the danger of allowing people (especially non-believers) to believe that Christians in general support this aberrant heretical position.