Systemic Racism: The casual racism of the phrase "Black on Black crime"

 I grew up in a county that was 95%+ white, I live today in a county that is 97% white, and yet, I have never heard anyone complain following a dramatic drug bust, armed robbery, rape, or murder about "White on White crime".  The same isn't true about the phrase, "Black on Black crime".  I've heard it many, many times, from casual use by white people I know, to pundits, provocateurs, and politicians.  When I was younger, and ignorant of the actual truth of the matter, I even used the phrase myself, and why not, everybody was saying that "Black on Black crime" was a particularly significant problem. Unfortunately for my past self, and for many people today, the concept of "Black on Black crime" being unique or particularly egregious comes not from crime statistics, but racism.
1. Most crime is committed against one own's racial/ethnic group.
Race and Hispanic Origin of Victims and Offenders 2012-2015 - Bureau of Justice Statistics, US Dept. of Justic
In 2014, 89% of Black murder victims were killed by Black offenders, 82% of White murder victims were killed by White offenders {55% for smaller minority groups, less likely to live in homogeneous neighborhoods, Indian, Asian, or Pacific Islanders} 2014 Crime in the United States report - F.B.I.
The Bureau of Justice Statistics' 2019 crime victimization statistics report shows those who commit violent acts tend to commit them against members of the same race as the offender.  Offenders were white in 62% of violent incidents committed against white victims, Black in 70% of incidents committed against Black victims and Hispanic in 45% of incidents committed against Hispanic victims, according to the BJS report. {Crime Victimization, 2018 - Bureau of Justice Statistics, U.S. Dept. of Justice}
Why do most violent crimes occur against one's own racial/ethnic group?  The answer is simple, most crime is committed within one's own social circle and/or within one's own neighborhood, which leads to the next point.
2. Most Americans (and most people worldwide) live in segregated neighborhoods.
The Racial Segregation of American Cities Was Anything But Accidental - By Katie Nodjimbadem, Smithsonian Magazine
"Despite these declines, residential segregation was still higher for African Americans than for the other groups across all measures. Hispanics or Latinos were generally the next most highly segregated, followed by Asians and Pacific Islanders, and then American Indians and Alaska Natives, across a majority of the measures." {2000 Census Report}
The data proves that school segregation is getting worse - by Alvin Chang, Vox.com

The short cartoon below on racism, segregation, and schools is very helpful in framing the issues.

The short video above explains how modern segregation came to be.

The reasons why America became a very segregated nation post WWII are clear and well documented, it was official Federal Government policy to encourage Whites to move to the suburbs and to ban Blacks and other minorities from joining them.  These policies had a lasting impact on minority communities still being felt to this day. {Redlining's legacy: Maps are gone, but the problem hasn't disappeared -by Kristopher J. Brooks, CBS News}  In addition to its affect upon crime statistics, segregated neighborhoods have had a massive impact upon public education.  In the wake of Brown vs. The Board of Education of Topeka, Kansas, the idea of "separate but equal" school was no longer legal, but outlawing purposeful segregation in the schools hasn't made schools equal.  The majority of public schools are funded by property taxes in the neighborhoods in which they reside.  Thus segregation has also brought us poor urban schools, primarily minority, and relatively affluent suburban/rural schools, primarily White.

3. Black crime rates are comparable to White crime rates, incarceration rates are not.

The conclusions about the Criminal Justice System below are from the Sentencing Project's 2018 report, each claim has a footnote in the article for those wishing to judge the data for themselves.  While somewhat higher crime rates for Blacks and Latinos correlates well with higher poverty rates (Poor Whites commit crimes at higher rates than affluent ones, poverty rates are higher in minority communities), the disparities in how those crime are dealt with by the Justice System based on the race of the offender, cannot be ignored.
Report to the United Nations on Racial Disparities in the U.S. Criminal Justice System - The Sentencing Project
More than one in four people arrested for drug law violations in 2015 was black, although drug use rates do not differ substantially by race and ethnicity and drug users generally purchase drugs from people of the same race or ethnicity.  For example, the ACLU found that blacks were 3.7 times more likely to be arrested for marijuana possession than whites in 2010, even though their rate of marijuana usage was comparable.
African Americans were incarcerated in local jails at a rate 3.5 times that of non-Hispanic whites in 2016.
Pretrial detention has been shown to increase the odds of conviction, and people who are detained awaiting trial are also more likely to accept less favorable plea deals, to be sentenced to prison, and to receive longer sentences. Seventy percent of pretrial releases require money bond, an especially high hurdle for low-income defendants, who are disproportionately people of color.
Although African Americans and Latinos comprise 29% of the U.S. population, they make up 57% of the U.S. prison population. This results in imprisonment rates for African-American and Hispanic adults that are 5.9 and 3.1 times the rate for white adults, respectively—and at far higher levels in some states.
Of the 277,000 people imprisoned nationwide for a drug offense, over half (56%) are African American or Latino.
Nearly half (48%) of the 206,000 people serving life and “virtual life” prison sentences are African American and another 15% are Latino.
Prosecutors are more likely to charge people of color with crimes that carry heavier sentences than whites. Federal prosecutors, for example, are twice as likely to charge African Americans with offenses that carry a mandatory minimum sentence than similarly situated whites. State prosecutors are also more likely to charge black rather than similar white defendants under habitual offender laws.
Disenfranchisement patterns have also reflected the dramatic growth and disproportionate impact of criminal convictions. A record 6.1 million Americans were forbidden from voting because of their felony record in 2016, rising from 1.2 million in 1976. Felony disenfranchisement rates for voting-age African Americans reached 7.4% in 2016—four times the rate of non-African Americans (1.8%). In three states, more than one in five voting-age African Americans is disenfranchised: Florida, Kentucky, and Tennessee. The majority of disenfranchised Americans are living in their communities, having fully completed their sentences or remaining supervised while on probation or parole.
Read the whole report from the Sentencing Project, the picture it paints is bone chilling, as each of these statistics represents real people whose lives have been affected by the racial inequities in the American Criminal Justice System.  Also, look at the recommendations they make for addressing this disparity, they are, at the very least, worth consideration and discussion.
The video by Phil Vischer touches on the topics addressed here, and more, please watch both of them.

4. If your explanation crime statistics, or the wage and wealth gap in America between Black and White families involves characteristics inherent to Black DNA, Black intelligence, or Black culture, that is racism.
These are only 4 pieces of a large and complicated puzzle.  To understand the past and present of racial issues in America is no small task, to advocate for policies and laws that will help rather than hurt, likewise requires both a breadth and depth of understanding.  What we cannot sustain as a society, and especially as an American Church, is a continuation of racist attitudes that offer simplistic explanations of racial inferiority devoid of connection to reality.  To my fellow White American Christians: Stop pretending that it is 'their' problem and not our problem, stop blaming 'them' instead of looking to see how we can help. 
"There but for the grace of God, go I" was famously said in the 16th century by the Englishman John Bradford as he watched condemned prisoners being led to the gallows.  Bradford understood that Grace played a far more important role in the outcomes of our lives than we were willing to admit, that it is far less our merit that determines the road we travel than our pride would claim.  Human beings are the same, not matter what they look like on the outside.  If the shoe were on the other foot, if we were the minority facing a history of oppression and injustice and an ongoing legacy of discriminatory policies forcing us to walk uphill, how would we be any different?  To think our thoughts, attitudes, and actions would be different is not only to ignore human nature, but to indulge in racism.

Rejecting Idolatry: No, Mike Pence, we will not, "Fix our eyes on Old Glory"

Jesus and Old Glory are not interchangeable 

This post has nothing to do with who you should, or should not, vote for.  It has nothing to do with whether I like or don't like Mike Pence.  It has everything to do with the nature and future of the American Church and its proper relationship to its government.  Whether you are a liberal or a conservative, a socialist or a libertarian, this issue is the same: The Church and America are not one in the same.  They are not equal partners, they are not co-recipients of the New Covenant.  What we owe the Church, as Christians, is NOT the same as what we owe America, as citizens.  As Christians, our duty must always first be to our faith, to our calling as disciples of Jesus Christ.  If following that calling happens to coincide with our civic duty, we follow our faith, if following that calling conflicts with our civic duty, we follow our faith.

Vice President Mike Pence swapped out "Jesus" for "Old Glory" in his RNC address - by Relevant magazine

Mike Pence’s Heresy & the New Cult of Caesar - by Daniel Waugh

During his RNC speech, Vice President Mike Pence said the following, 

My fellow Americans, we are going through a time of testing. But if you look through the fog of these challenging times, you will see, our flag is still there today. That star-spangled banner still waves over the land of the free and the home of the brave. From these hallowed grounds, American patriots in generations gone by did their part to defend freedom. Now, it is our turn.

So let’s run the race marked out for us. Let’s fix our eyes on Old Glory and all she represents. Let’s fix our eyes on this land of heroes and let their courage inspire. And let’s fix our eyes on the author and perfecter of our faith and our freedom and never forget that where the spirit of the Lord is, there is freedom. That means freedom always wins.

The text of Hebrews 12:1-2 and 2 Corinthians 3:17 is below for comparison.

Hebrews 12:1-2  (New International Version)  1 Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, 2 fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.

2 Corinthians 3:16-18  (New International Version)  16 But whenever anyone turns to the Lord, the veil is taken away. 17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 And we all, who with unveiled faces contemplate[a] the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.

So, what's the big deal?  Aren't biblical allusions and quotes a good thing?  Shakespeare is full of them, nobody's calling out Shakespeare for idolatry.  American politicians have long interwoven biblical references into their speeches, famously with Abraham Lincoln's A House Divided Against itself speech.   Biblical literacy is definitely a good thing, and great speeches can certainly utilize biblical quotations and allusions, great literature can utilize Christ typology (think Tolkien's Frodo or Rawling's Harry Potter) without stepping anywhere near idolatry or blasphemy.  What makes what Mike Pence said different?

Rather than allude to Hebrews 12:1-2, and say something like, "Just as Christians are commanded to fix their eyes upon Jesus, all Americans can look to our Constitution and Bill of Rights to find common ground", Pence replaced Jesus as the object that Americans must affix their eyes upon with Old Glory.  One is a perfect example to aspire to (by God's grace), the other is not; it can't be.  Instead of using Jesus as  the greater example of devotion to encourage the lesser devotion to our nation, the two were made out to be in some way equal.  As Christians, we are commanded to have Jesus (God) as the head and goal of our lives, as the standard for holiness and the sole recipient of worship.  To put anything else in the place of God, the place of devotion and worship, of inspiration and guidance, is idolatry.  Perhaps this is just sloppy speech writing, but the way in which Pastor Robert Jeffress rushed to defend it seems to indicate that the choice was deliberate.  If Jesus and Old Glory are interchangeable, if our devotion to them are in the same realm, we are lost as a Church. {Mike Pence faces backlash for replacing 'Jesus' with 'Old Glory' flag reference during RNC speech - Christian News}

Exodus 20:3-4  New International Version 3 “You shall have no other gods before me. 4 “You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below.

The Early Church was persecuted (sporadically but viciously) by the Roman Empire for (among other things) the refusal of Christians to say, "Caesar is Lord".  They believed, rightly, that only God could lay claim to the title of Lord.  That while they owed obedience to earthly authorities, they would only give worship to God, and God alone.  While some recanted and make sacrifices to Caesar in the face of persecution, for those who refused, their loyalty was undivided, and they paid for it, often with their lives. {Christianity and the Roman Empire By Dr Sophie Lunn-Rockliffe, BBC} From the reign of Constantine onward, Christianity moved from persecuted outside influence, to empire dominating force in the span of a few generations.  It became increasing difficult to separate being a good Roman citizen from being a good Christian.  This tension, between citizenship on earth and citizenship in heaven was a consistent them throughout the period we generally refer to as Christendom, where kingdoms and empires were ruled, ostensibly, by Christian principles with favor and reward shown to Christian institutions.  This marriage, however, of Church and State was not an equal one, nor healthy.  As Lord Acton famously put it, "Power tends to corrupt, absolute power tends to corrupt absolutely."  The power of the State allowed Christians to persecute dissenters, (some heretics, some earnest reformers, many innocent) but in doing so, the purity of the Gospel was corrupted, the appeal of God's Love replaced (or at least obscured) by Law and Justice.  The Church's response to heretics is excommunication, the State offered a tempting alternative, execution.

Christian Nationalism, has been, and continues to be, a significant danger to the Church.  That nationalism fueled the dueling claims of God's blessing as Europeans slaughtered each other during WWI, and it was co-opted to horrific effect by the Third Reich, leading to the flight of Bonhoeffer, Barth, and others to the Confessing Church, and the eventual martyrdom of Bonhoeffer.  The Nazis replaced the head of the German Lutheran Church with a Nazi party functionary, and sent the Gestapo to listen to ministers preach so that they could arrest any who spoke against the government, all while millions of 'good German Christians' cheered at Nazi parades.  To invoke the Nazis is no small rhetorical device, and I do so NOT to call Mike Pence a fascist, but simply to illustrate the fallibility of the Church, of how far the Church can fall from its original intent and purpose. This is also the logical end of Nationalism, the merging of Church INTO State, and the bending of the Church to the will of the State.  This is the dark side of Christendom.  The Church may think that it has the tiger by the tail, but it will always learn that it can't let go.  When being a good Christian is defined by what the government demands of its citizens, it is only a matter of time until those demands run contrary to the Word of God.  Perhaps the Christian Nationalism that is ascendant in American Evangelicalism today will remain moored to Bible principles, but if it does it will be the first such example {Calvin's Geneva, for example, couldn't maintain the union either, as the city burned a Christian heretic at the stake}, and there is every indication that devotion to God has already been compromised by the needs of power, wealth, and politics.  The Word of God says one thing, but the need to win the next election says something else.

A secondary fault of Mike Pence's position is its use of Replacement Theology.  To make a long story short, this view sees America (and the British Empire before it, where the view was similarly popular) as the New Israel, the heir to the Abrahamic Covenant's promises, unique and special in the eyes of God.  This common error is both an insult to the physical descendants of Abraham (a subtle form of Antisemitism), those to whom the promises were actually given; it also erroneously elevates America to a 'no-fault' position that obscures the real problems we face as a nation (like racism) behind veils like Manifest Destiny and American Exceptionalism.  If America is God's chosen nation, our faults must be minor.  This is, at the least, bad theology.  Bad theology is not idolatry, but it contributes here to the worldview that gives birth to it.

In the closing allusion, to 2 Corinthians 3:17, the Apostle Paul is speaking of our freedom from Law that we have because of the Grace of God that is in Christ Jesus.  Mike Pence swaps that out for American civic freedoms, a pale imitation of the true freedom that we enjoy because Christ has set us free.  The accomplishments of America in the realm of political freedom, and they certainly are historic and considerable, are nothing in comparison to the spiritual freedom from sin and death accomplished by Jesus Christ through his death and resurrection.  IF we turn from the greater freedom, in an effort to embrace the lesser, we will be great fools.  The Church's offers to the world freedom from sin, for all peoples regardless of nationality, the Bill of Rights cannot compete.  The last line, "That means freedom always wins." is certainly not what Paul was trying to say, not even remotely.  Political freedom won't always win, human oppression will continue to ebb and flow until the return of Jesus Christ and the establishment of His kingdom.  The only kind of freedom that "always wins" is the freedom purchased by the Blood of the Lamb.

In the "fog of these challenging times" Old Glory is not our guiding light, nor is it our anchor.  That may work for an appeal to American citizens, but coming from a professed Christian, using Scripture as a framework, it is heresy, a form of idolatry.  Our guide is the Bible, the author and perfecter of our faith is Jesus, ONLY Jesus, the witnesses which inspire us to live righteously are the heroes of the faith from Hebrews chapter 11 and the rest of Church History, whether or not they are American heroes.  The freedom that we cling to, that we have placed all of our hope and faith upon, is given to us by Jesus Christ, alone.

My message is not for Mike Pence, he's not an ordained minister, nor has he been chosen by the Church to a position of leadership.  My cry is to those in leadership within the Church of Jesus Christ.  Christ is our head, Christ is our hope, Christ is above all.  This Word of hope has been placed in our care, if we do not make this clear, if we do not reject the siren's call of Nationalism, the blurring together of Christian moral with American civic duty, and the foolishness of replacing the Covenant of Abraham with American Exceptionalism, who will?

Love America for its blessings, appreciate the flag and honor our country's heroes, but don't for a moment place country before God.

Let us fix our eyes on Jesus.

Sermon Video: "Son, your sins are forgiven." - Mark 2:1-12

 When crowds prevent access to Jesus, 4 faithful friends lower a paralyzed man into his presence so that he can be healed. Before he heals, Jesus says, "Son, your sins are forgiven." Religious leaders object that only God can forgive sins (true), so Jesus heals the man in front of them to demonstrate his claim as the Son of God. Forgiveness is a universal need, common to all of humanity, and only God can forgive. As Jesus demonstrated, he is the path to forgiveness.

To watch the video, click on the link below:

John MacArthur fails to distinguish between necessary and unnecessary risk, plus End Times anti-government speculation

 

As his fight with the state of California continues, John MacArthur has shown, unfortunately, a lack of understanding about how pandemics work, and in this case fails to see the distinction between necessary and unnecessary risk.

In the short video, MacArthur urges, "Go to church...go in the building, don't sit in your parking lot."  The Church of Jesus Christ is NOT its building.  If the people of God worship in a park, that is the Church.  If the people of God worship in a parking lot, in a tent, or online, that too is the Church.  I don't understand this insistence that only when the sanctuary is used can the Church be fulfilling its call to corporate worship.  The text of Scripture makes no such distinction, Matthew 18:20 (NIV) "For where two or three gather in my name, there am I with them.”  Of course, the Early Church had no public buildings, but met in homes or in public squares, down by the river, wherever they could.  The Church in China and other hostile countries is forced underground (The Early Church in Rome literally underground in the catacombs during periods of persecution) to survive, but that persecuted Church is certainly being faithful, even if they never meet in a public building.

"You're not going to kill grandma".  Once again, John MacArthur minimizes the pandemic, insisting that the risk isn't real, as the death tolls climbs past 180,000, and that with less than 25% of Americans having been infected thus far, with the CDC reporting 5,799,046 cases, which is no doubt an under-count of the true total, but still leaves room for well over 200,000,000 infections if the virus were to run rampant in America.  From this week's CDC report: Based on death certificate data, the percentage of deaths attributed to pneumonia, influenza, or COVID-19 (PIC) for week 33 is 7.8%. This is currently lower than the percentage during week 32 (12.6%); however, the percentage remains above the epidemic threshold and will likely increase as more death certificates are processed.  Whether one agrees or disagrees about specific restrictions, whether from the local government or otherwise, it serves no useful purpose to build your position upon the false-hope that the pandemic isn't really a threat.  I've responded to this misconception on his part before, when GCC first decided to meet in-person with no social distancing and no masks {John MacArthur jumps the shark with COVID-19 response}.  Evidently, John MacArthur continues to refuse to believe the 'narrative' offered by the scientific community as a whole.  This points to a larger issue within the Church in America, and Evangelicalism in particular, of hostility toward science, and a refusal to accept scientific evidence that is politically/culturally unappreciated.  {Why I signed "A Christian Statement on Science for Pandemic Times" from BioLogos}

In addition, John MacArthur offers up a false analogy, one that others have used, equating the risk of the pandemic to the risk of car accidents.  In the first place, they're not the same kind of risk.  Exposure to the pandemic can be controlled, it can be mitigated, even if only partially, thus by choosing to increase that risk, in callous ways for yourself and for others, by ignoring scientific expertise regarding social distancing and masks wearing, one is taking an unnecessary risk.  Automobile travel is a necessary risk, transportation needs to occur in some form or other.  Car accidents only become unnecessary risks when those doing so text while driving, refuse to wear seat belts, drive too fast for the conditions, drink and drive, etc.  Otherwise, car accidents are a risk that is already being minimized, as much as possible.  It is not government tyranny to post speed limits, nor to require seat belts, nor to enforce the law through traffic stops.  This entire analogy is a false one, meant to make the arguments in favor of minimizing COVID-19 risk seem ridiculous, but false analogy are just that, false.

Lastly, John MacArthur is viewing the pandemic through End Times tinted glasses, as the first round in an all out assault upon the Church by a government intent upon destroying it.  He said, "More onerous attempts to lock the Church down in the future" are coming.  The host readily agreed with this assessment.  This is, of course, speculation; the future is unknown.  This view is relatively common in the Church today, I often hear people speak as if the government is chomping at the bit to send us all to the gulag.  There's just one problem with this 'sky is falling' mentality.  It isn't based in reality.  Are there elements within the government that are hostile to Christianity?  Yes, but hardly enough to justify the hysteria.  With nearly 70% of the country's population identifying as Christians, whom does John MacArthur think will be carrying out the crusade against the Church?  Which army will enforce the closure of the roughly 315,000 churches in America, where will the several hundred thousand ministers be incarcerated as 'enemies of the state'?  If you take the suggestion to its logical conclusions, the hype falls apart.  Also, when compared to the persecution of our brothers and sisters in hostile countries in the world today, or with that of the Early Church at the hands of Rome, can we really justify Apocalyptic warnings?  The Church in America has enjoyed for centuries, and enjoys still, a place of privilege.  We are not martyrs, to claim that mantle is a disservice to those who have indeed suffered for the name of Christ.

In the end, the reality of the pandemic is not a 'narrative' that you can choose to believe or reject, it is scientific fact, it is reality.  On the contrary, the narrative being advocated here by John MacArthur is one based in End Times anticipation, anti-government sentiment, and seemingly the influence of politics.  We, the Church, can do better than this, no matter whether we are able to safely meet in-person at this time, or due to the reality of COVID-19, must continue to fellowship and worship outside of the sanctuary.  We are the Church, those called by the Spirit to redemption by the Blood of the Lamb, not the building in which we meet.

 

Why I signed "A Christian Statement on Science for Pandemic Times" from BioLogos

 

A Christian Statement on Science for Pandemic Times

(My comments will be non-bold, the statement itself in bold font).  Before looking at the statement, the answer to a question, who is BioLogos?  The easiest way to answer that would be to look at their website , but I'll sum up: "Our Mission: BioLogos invites the church and the world to see the harmony between science and biblical faith as we present an evolutionary understanding of God’s creation."  I get it, some of you will stop reading right there.  You've decided that only 6 literal days 6,000 years ago can possibly be accepted as a faithful reading of Genesis 1-3, that no other interpretation could have been valid in Moses' day, or can be in our own.  My own thoughts on the subject can be read here: Faith, Science, and Creation, is there a way forward? but I don't need other Christians to agree with me on this subject provided we can all agree that the Word of God is faithful and true in all that it claims to be.  Some will conclude that the Scriptures intend to be scientific manuals, some will not, and that difference will affect interpretation, but it ought not affect the ability to hold the Word of God as our authority for faith and practice.  There can be common ground.  Within the framework of how those at BioLogos interpret Genesis 1-3, what are they trying to do: Core Commitments:

We embrace the historical Christian faith, upholding the authority and inspiration of the Bible.  

We affirm evolutionary creation, recognizing God as Creator of all life over billions of years.

We seek truth, ever learning as we study the natural world and the Bible.

We strive for humility and gracious dialogue with those who hold other views.

We aim for excellence in all areas, from science to education to business practices.

If you want to stop and learn more about BioLogos before proceeding, go right ahead, otherwise let's look at the statement itself.

We, the undersigned, join together as Christians who uphold the authority of God’s Word and see science as a tool to understand God’s world. We call on all Christians to follow the advice of public health experts and support scientists doing crucial biomedical research on COVID-19.  

Here is the summary, a commitment to both God's Word as our authority, AND to science (i.e. facts) in the world we inhabit.  Few things bother me as consistently as those who bend/twist the truth for their own purposes, it is a practice that the Church cannot allow itself to participate in.

We are deeply concerned about the polarization and politicization of science in the public square when so many lives are at stake. The word “science” has become a weapon in the culture wars. Scientists are vilified and their findings ignored, while conspiracy theories go viral. Sadly, Christians seem just as susceptible to these trends. Thoughtful Christians may disagree on public policy in response to the coronavirus, but none of us should ignore clear scientific evidence.

This pandemic has reminded us that 'alternative facts' are not real.  If the scientific consensus is that a virus is contagious, that once caught, some of the infected will develop severe symptoms, and some of them will die, it is easy to see if the scientists are speaking the truth.  And low and behold, nearly 200,000 Americans have died from COVID-19.  Science is repeatable, it can be tested and demonstrated.  Conspiracy theories are the opposite, devoid of the ability to stand the light of day, they flourish in the shadows.  As Christ followers, we must be a people who value truth, even uncomfortable truth, even politically disadvantageous truth.  Lies are always corrosive, always potentially dangerous, in a pandemic, to embrace them is to support that which will lead to more people suffering.  It is unacceptable, immoral, and a sure sign that the American Church has unhealthy habits.

It is appropriate for Christians to be skeptical of claims made by scientists who speak outside their area of expertise. We firmly reject claims that science has somehow shown God does not exist or faith is mere superstition. Such claims go beyond what science is capable of investigating. We lament the times when science and medicine have been misused to perpetrate atrocities like the racist Tuskegee experiments. But Christians should listen to scientists and doctors when they speak in their area of expertise, especially when millions of lives are at stake.

Science can't tell me anything about the existence (on way or the other) of God.  Why not?  Because the spiritual realm (the existence of the soul, life after death) is beyond its ability to quantify.  The purpose and meaning of life will not be discovered in a lab.  With that boundary in place, the Church should always support ethical scientific pursuits, those aimed at bettering the human condition and furthering the depth and breadth of human understanding.  Scientists can be wrong, they can make errors or be blinded by ego or the pursuit of wealth or fame.  They're like the rest of us in that.  But their work can be tested by other scientists, if they're telling the truth further study will confirm it.

The Bible teaches that our bodies are fearfully and wonderfully made by God (Psalm 139:14). Thus, those doing biomedical research—whether they are Christians or not—are studying the very handiwork of God. Scientists are discovering truths about the virus, our bodies, treatments, and vaccines. As Christians, we know that all truth, including scientific truth, is ultimately from God. 

Doctors, and the scientists whose research aids them, are doing the work of the Lord when they care for others.  It is a form of ministry.  Not of the same kind as that of Gospel ministry itself, but a way of honoring our Heavenly Father, of showing God respect by helping to sustain life.  

God can do miracles of healing, but God also uses doctors and scientists to bring healing. Before Jonas Salk discovered his vaccine, polio killed 350,000 people a year, most of them children. Christians in the biomedical sciences, like Dr. Francis Collins, see their work as continuing the healing ministry of Jesus (Matthew 15:30). Pursuing medical treatment is not a sign of weak faith in God, but a grateful acceptance of God’s gifts.

The beliefs of the Christian Scientists founded by Mary Baker Eddy in the 19th Century, are not mainstream Christianity, although the tendency to see medical care as in competition with faith (rather than complimenting it) has a long history, and still exists in the minds of many Christians.  Hebrews 11:1  New International Version  Now faith is confidence in what we hope for and assurance about what we do not see.  We do not need faith to believe that which science can demonstrate.  If doctors can heal a disease, by all means seek that medical care.  Why ignore the blessing of wisdom that God has allowed to blossom through modern medicine?  It is an insult to God to demand that he heal by faith when knowledge exists to heal by medicine.

Scientists of all faiths at many universities and research institutes have been working hard to combat COVID-19, including at the National Institutes of Health and the Centers for Disease Control. Many scientists have dropped their own research programs to devote themselves full time to understanding exactly how this virus works, how it spreads, how the disease can be treated, and which vaccines would be both safe and effective. Experts have been communicating their knowledge in real time as the pandemic progresses, which has led to some confusion. In the early days, they advised the public against masks when supplies were needed for healthcare workers, but later they changed their message in response to more data. A change in expert advice is not a sign of weakness or unreliability, but of good scientific practice and honesty. On the biggest points, scientific predictions have been proven right: scientists said stay-home orders would reduce cases, and thankfully those measures worked. Scientists predicted that ending quarantine too soon would increase cases, and that has been the case. 

Knowledge in incomplete.  Science changes to fit new data.  This doesn't sit well in our hyper-partisan culture where doubt and questioning is viewed as a lack of loyalty or commitment, but its how things work in the real world.  COVID-19 is new, massive amounts of research is ongoing.  Expect corrections, expect there to be new information.  The mask mandate is a case in point.  It would have been less confusing had the majority of scientists arrived at the need to have the public wear masks in January rather than June, but that's hindsight, the reality is that in the Spring there was a mask shortage for healthcare workers, now things have changed; change with them.

Scientists are not all-knowing and have biases like the rest of us. That’s why the process of scientific research has built-in steps for testing, vetting, and validation by the whole community. While any individual scientist may be biased, the community actively critiques each other’s work to reduce bias and errors until together they develop a consensus on what the data are saying. It’s not a perfect process and one can always find dissenters, but scientists working together are far more accurate than one person’s theory on YouTube. Scientists are trained to communicate where the consensus is uncertain and to not overstate conclusions. They may speak in sound bites in an interview, but if you listen a bit longer you will hear the caveats. So when Dr. Fauci, the nation’s leading infectious disease expert, tells us what scientists have learned about this infectious disease, he should be listened to.

"The Truth doctors don't want you to hear!!"  Sigh.  That's not the way science works, not the way medicine works.  If there really was a 'cure' to COVID-19, it wouldn't be brought to us by the founder of My Pillow {The apparent blasphemy of My Pillow founder Michael Lindell regarding a COVID-19 'cure'.} but by reputable scientists in reputable institutions following rigorous double-blind testing.  Snake Oil salesmen are not how one protects the public during a pandemic.

We need more than science alone to make good decisions. Invoking “science” is not a one-word rationale for public policy; many factors need to be considered. The economic losses and social hardships of the pandemic are painful, and thoughtful Christians will disagree on how to balance those needs with health needs. Even closer to our hearts is the impact of quarantine on church fellowship. As churches reopen, Christians need to balance God’s call to meet together with God’s call to protect the vulnerable among us. We need more than science to make these decisions; we need biblical faith to be wise and discerning (James 3:13-18). As Christians throughout history have shown during other pandemics, our faith is what moves us to deep compassion for the sick, the young, the old, and the vulnerable, as we follow Jesus’ command to care for the least of these (Matthew 25:31-36). Our faith calls us to sacrifice ourselves for others and accept temporary limitations on our freedoms because we have a permanent and complete freedom in Christ (Hebrews 10:34). Our faith helps us be humble and patient when discussing contentious issues (Ephesians 4:2-3). It is our faith, not science, that overcomes fear and brings hope. God is our refuge and strength, an ever-present help in trouble (Psalm 46:1).

Science can tell us what is, not what should be.  It can outline the likely consequences of actions, not weigh the moral cost of each.  In the end, people and governments have to make tough choices, but they need to do so on the basis of reality not fantasy.  Re-open your church building?  When? How? With what precautions?  There are no easy answers, but we stand a far better chance of making wise decisions when we allow our thought processes to be guided by scientific realities.  The answers we come up with, even if we are all trying to utilize the most up to date and accurate scientific information, won't always be uniform.  That's not news, 500 years ago Martin Luther himself addressed the struggles the Church was having to respond to the Black Death {How should Christians act during a pandemic? - Wisdom from Martin Luther's experience with the Plague}.  We need to seek the Truth, weigh the options, and make use the wisdom God has given us, prayerfully, to seek a way forward.

Therefore, because of our faith in Jesus Christ, we will:

WEAR MASKS

Wear masks in indoor public spaces and follow other physical distancing rules given by public health officials (1 Peter 2:13-17), unless there are underlying health conditions. Yes, wearing a mask is uncomfortable and awkward, but the evidence is clear that masks reduce the chance we will transmit the disease to others. Mask rules are not experts taking away our freedom, but an opportunity to follow Jesus’ command to love our neighbors as ourselves (Luke 6:31).

Paul wouldn't let his moral freedom become a stumbling block to fellow Christians, it is unfortunate that millions of Christians have not followed his lead, but instead have proclaimed that their own freedom to not wear a mask should outweigh any and all public health concerns.

GET VACCINATED

Get vaccinated against COVID-19 when a safe and effective vaccine is available and as directed by a physician. A large fraction of the population needs to be vaccinated to develop the “herd immunity” which protects the immuno-compromised and others who cannot be vaccinated. Vaccination is a provision from God that will prevent disease not only for ourselves but for the most vulnerable among us (Matthew 25:31-36).

The anti-vaccine movement is in overdrive during this pandemic, winning more converts than ever before.  But their entire platform is a lie.  Listen to your primary care doctor.  When the vaccine is safe and ready, trust the doctor with whom you have a relationship, not social media.

CORRECT MISINFORMATION

Correct misinformation and conspiracy theories when we encounter them in our social media and communities. Christians are called to love the truth; we should not be swayed by falsehoods (1 Corinthians 13:6). We will actively promote accurate scientific and public health information from trustworthy, consensus sources, and use this information when making decisions for our families, churches, schools, and workplaces.

By May I was exhausted from the ongoing parade of misinformation on social media.  In fact, I had to block a number of people, and even 'unfriend' one person, to slow down the torrent.  I posted what I could, tried to stem the tide, to do my small part. {For example: An analysis of Rev. Danny Jones, "Is this Coronavirus a Sign of the End of the World?": 1 part very poor interpretation of Scripture, 2 part conspiracy theory = a danger to the Church } The problem is, too many people would prefer that the misinformation they're sharing be the truth, even when it isn't.  Our desire that something be true does not affect whether or not it is.  

WORK FOR JUSTICE

Work for justice for communities who have suffered the most deaths from COVID-19. Christians are called to be courageous in fighting for justice (Micah 6:8). We should be the least indifferent to the disadvantaged and vulnerable. Groups that have been hit hard include the elderly in nursing homes, the Navajo nation where many do not have access to clean water, and people of color who continue to experience discrimination in access to health care.

This pandemic has highlighted some of the flaws in our society that we'd probably rather ignore.  We can't afford to keep doing that.

PRAY

We pray for God to heal the millions of sick, to comfort the thousands of grieving families, and to give wisdom to decision-makers. We pray for God to sustain biomedical and public health researchers as they work to develop treatments and a safe and effective vaccine. We pray for God to protect nurses, doctors, lab techs, and all healthcare workers fighting COVID-19 as they serve patients and our communities. And we pray for God to bless our cities and nation with justice and flourishing for all (Jeremiah 29:7).

Seek truth, do our part, help where we can; and pray.  If you agree with the statement from BioLogos, please consider going to the website and signing, it doesn't matter if you don't represent an organization like those listed as the marque signers, because you yourself are a child of God, a person made in his image, capable of embracing the quest for truth.

The BioLogos statement