The American Civil War cost 600,000 lives. It should surprise nobody who is paying attention that America in the 21st century is deeply divided along cultural, political, geographic lines. Are we truly on the verge of a nation-wide conflagration, a tinder box akin to America in 1860 on the verge of the election of Abraham Lincoln? The answer to that question, while truly horrifying if it were anywhere near 'yes' {and it is not}, ought to be one of deep concern to politicians, law enforcement, and the U.S. military. In this case, the threat of a coming Civil War was instead the rationale of Pastor Robert Jeffress, the pastor of 14,000 member First Baptist Church of Dallas, in his effort to protect a politician from scandal. In other words, a Christian pastor has decided that the fortunes of a particular politician, from a particular party, is important enough to him to stoke the fires of internecine violence.
{To watch Pastor Jeffress make this claim, watch the following clip from Fox and Friends, the quote is at the 2:31 mark. As always, my point is not the larger political issue; my objection is to a pastor who represents the Church choosing to act in this manner. Whether you agree with him or not on the political issue ought to be beside the point (that it isn't for many is a further symptom of the sickness)}
To those who study history, the danger of equating the Gospel of Jesus Christ with the realms of men, ought to be apparent. This is not the first time that the very public profile of Pastor Jeffress has raised red flags {two of those previous episodes were written about here: Commercialism and Politics interrupt worship at a Baptist Church and Assassinations, Pastor Jeffress, and Romans 13 } It doesn't matter which politician is being defended, nor which party is being supported, because the long-term entanglement of Church and State is always an unequal marriage. Also, the role of a pastor, a sacred trust requiring the utmost integrity, cannot withstand being utilized as a prop to achieve ends outside of the Church.
And now we have Pastor Jeffress, who is on TV regularly defending his chosen politician {just as other pastors who chose other politicians in the past, equally disastrously, and equally offensive to the Church}, choosing to up the ante by feeding into the fringe element in the country who would welcome a violent confrontation with their political enemies. It is dangerous, it is reckless, and it is far beneath the dignity that ought to be connected with being a minister of the Gospel of Jesus Christ.
This blog serves as an outreach for Pastor Randy Powell of the First Baptist Church of Franklin, PA. Feel free to ask questions or send me an e-mail at pastorpowell@hotmail.com
Monday, September 30, 2019
The idolatry of 'relationship but not religion'
Remove the 'not' in both of the above memes and we're doing fine. The internet teems with sentiments like those above, including, "I'm spiritual, not religious", and "relationship not religion". And while these thoughts appeal to those who have been hurt by, or disappointed in, a particular manifestation of the Church, they are misguided at best, and dangerous at worst. This is not in any way to dispute the valid criticism of the actions of those who represent the Church, whether that be a local independent church where judgmental attitudes have replaced the spirit of grace, or an institutional church where self-protection has protected child predators. The Church, both historically (see for example the martyrdom of Jan Hus) and today has much to answer for, flaws both mundane and monstrous, both isolated and systematic. The Church is far from perfect. Christianity without the Church, or following Jesus without Religion, thus has an emotional appeal, but it has one fundamental, inescapable problem. Christianity, or even more simply, following Jesus, without the Church does not exist. Temporarily, through difficult circumstances, a follower of Jesus might find him/herself disconnected from the Church, but long-term the option of going it alone has not been given to us by God. We are both incapable of thriving as disciples of Jesus apart from the regular support and encouragement of fellow believers who will share our faith journey, and cut off from the commands of God that we serve one another when we decide to put our own, perceived, spiritual health above the needs of the many. The Gospel was not given to me, it was given to us. Discipleship is not my task, it is our task. Worship is not individual people approaching God with praise, it is his people gathered together in community uplifting his name. The grace of God is manifested in the shepherd's willingness to leave the 99 and seek the 1, but the glory of God is maximized when the entirety of those redeemed by that grace gather together to praise his name.
Throughout redemptive history God chose to work through Israel, an entire nation called to be holy before the LORD, and the Church, a gathering of people from all nations called to be united in their devotion to Jesus. The elevation of my own spiritual pursuit, or my own spiritual need, above that of the other people who I should be in community with, and whose needs I ought to be prioritizing, is a form of idolatry. Individualism above community is idolatry. To find this sentiment growing in post-modern Western culture is hardly surprising. We have journeyed a great distance in our worldview from the much more collective/community outlook of our ancestors. We have staked out individualistic positions in economics, law, politics, and even marriage and family obligations. It should be no surprise that the Church, as collective an organization as can be imagined, would eventually receive a backlash against its call to subsume the ego-centrism of post-modernity beneath a life of service to others. {FYI, the Prosperity Gospel, with its focus on what God wants to do for you, rather than what God requires of you, fits well with this, 'its all about me' attitude.}
I understand why people want to emphasize their relationship with Jesus, or even their 'spirituality' above commitment to, the easy to find flaws with, 'organized religion'. To be a part of the Church is to rub elbows with flawed people. To be a part of the Church is to risk getting hurt. As long ago as St. Augustine it was necessary to defend the idea that the Church is made up of people who are being made holy, not people who are already holy. And yet, in the end the solo path leads nowhere. Hermits were never the path to holiness that their admirers claimed them to be. To be a disciple of Jesus Christ is to journey with other disciples, to be a part of a community, and to serve that community. You may not love religion or the Church, but you certainly need it, and it needs you.
A final thought, if you reject religion/the Church, you're also rejecting the sacraments/ordinances. There is no baptism or communion without the Church, for baptism is a rite of initiation into the people of God, and communion is a communal meal with the people of God.
For a selection of Scripture that informs this topic, consider these verses below:
Matthew 16:18 New International Version (NIV)
And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.
John 13:14-16 New International Version (NIV)
14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. 15 I have set you an example that you should do as I have done for you.
John 17:20-23 New International Version (NIV)
20 “My prayer is not for them alone. I pray also for those who will believe in me through their message, 21 that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. 22 I have given them the glory that you gave me, that they may be one as we are one— 23 I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.
Galatians 5:13 New International Version (NIV)
You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love.
Ephesians 1:22-23 New International Version (NIV)
22 And God placed all things under his feet and appointed him to be head over everything for the church, 23 which is his body, the fullness of him who fills everything in every way.
Hebrews 10:24-25 New International Version (NIV)
24 And let us consider how we may spur one another on toward love and good deeds, 25 not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.
Tuesday, September 24, 2019
Sermon Video: Building up the Church - 1 Corinthians 14:1-12
In 1 Corinthians 13, the Apostle Paul established the supremacy of Love, but how would one rank/evaluate the lesser gifts of the Holy Spirit? In order to impart perspective, Paul compares the efficacy of two of these: prophecy and speaking in tongues. Prophecy is designed to encourage, strengthen, and comfort, it 'edifies the church' by sharing with the people of God the Word of God. Speaking in tongues (foreign languages) has potential, but without an interpreter it can only benefit the one to whom the gift is given. Thus comparing the effects of the two upon the Church, Paul strongly prefers gifts that are outward focused, rather than inward, and gifts that help the many, rather than the few (in this case individuals). This then is our principle: seek gifts from the Spirit that build up the Church, by building up the local church, through help that is truly beneficial, in particular the sharing of the Word of God.
To watch the video, click on the link below:
To watch the video, click on the link below:
Wednesday, September 18, 2019
Fight or Flight? Self-Segregation is the death of the Church's Gospel mission
The list of companies being boycotted by various Christians and/or conservatives has grown rather long: Walmart, Kroger, Walgreens, CSV, Disney, Nascar, Amazon, Google, basically the biggest and most popular corporations in America, all having done something regarding guns, homosexuality, or politics to put them on "the list". No, I'm not going to enter into the boycott argument, and yes, a similar list exists among liberals listing different companies (or sometimes the same companies for different reasons). What do we make of this, and how does it impact the Church and the Gospel?
We are currently trending, heavily, as a culture and a country toward greater degrees of self-segregation. Not the old-school racial segregation enforced by zoning laws and bat wielding rednecks, but instead a version we are choosing to embrace based upon politics/morality/religion, which is showing itself both in the urban/rural divide and in the coastal/interior divide. The Red areas are becoming deeper shades of Red, and the Blue areas are becoming more uniformly Blue. People are moving within their communities to neighborhoods were people are more like them (it can mimic racial segregation in that people who look like us are more likely to think/act like us, but it has now transcended that as well), within their states to areas where people are more like them, and within the country to states where people are more like them. We are more likely to live in an echo chamber, massively assisted by social media and cable news/talk radio, where the only voices we hear are ones that reinforce what we believe and demonize what "they" believe. Some of our politicians are thriving in these chum-infested waters, some talking heads are getting rich off of it, but the American Republic is much worse off. {FYI, gerrymandering is a symptom of this, making primaries the only race that matters}. I won't tell you how to solve this problem on the political/national level, but I can intelligently (I hope) ponder what this is doing to the Church.
In 1 Corinthians 15:33, the Apostle Paul quotes the Greek poet Menander when he writes, "Do not be misled: 'Bad company corrupts good character.'" In that particular context Paul is discussing the resurrection and those who disbelieve it, people we would call heretics or apostates. He utilizes a Greek poet to remind the Christian minority in Corinth that they can be negatively influenced by those around them. In his next letter to that church, Paul broadens the warning a bit in 2 Corinthians 6:14-18 when he writes, "14 Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? 15 What harmony is there between Christ and Belial? Or what does a believer have in common with an unbeliever? 16 What agreement is there between the temple of God and idols? For we are the temple of the living God. As God has said: “I will live with them and walk among them, and I will be their God, and they will be my people.” 17 Therefore,“Come out from them and be separate, says the Lord. Touch no unclean thing, and I will receive you.” 18 And, “I will be a Father to you, and you will be my sons and daughters, says the Lord Almighty.” Twice then, Paul warns about becoming too entangled, "yoked together" with unbelievers (whether the Lost or those who have walked away from the Light, i.e. apostates). At the same time, the Apostle Paul spent decades risking his life to take the Gospel, as an observant Jew, among the Gentiles to show them the light of Christ. Certainly Paul did not withdraw from the world, enter a monastery, and seek to be free from the 'infection' of the pagan culture that he lived and worked within. Paul was aware of the danger, yet it didn't stop him from seeking the Lost where they were.
What then is the answer? Jesus also highly stressed the need for purity, even emphasizing that our thoughts count as well as our actions, and yet he ate with 'tax collectors and sinners' as recorded in Matthew 9:10-17 (and Mark 2:15-22, Luke 5:29-39) 10 While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples. 11 When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. 13 But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.” Nobody has lived a pure life of comparison with Jesus Christ, and yet he was willing to be scorned by the Pharisees, the group who stood for strict adherence to the Law of Moses and the rejection of Greek culture, in order to minister to the outcasts of society. In fact, Jesus reprimanded the Pharisees for focusing on ritualistic purity without having hearts of mercy.
This seems like a contradiction in the Scriptures, a gotcha moment for agnostics and atheists to laugh at our silly devotion to 'God's Word', but it isn't. Instead, it is something extremely profound and often overlooked by Christians (and Judaism before us): purposeful tension. That's right, the Scriptures contain opposed but complimentary ideas that are designed to be held in tension. It was a college professor of mine, Dr. Ronald Mayers, who first introduced me to the idea of a Both/And rather than an Either/Or perspective in Scripture. {Both/And: A Balanced Apologetic by Ronald B. Mayers} Not all issues, to be sure, but many of them contain a Both/And element. For example: As Christians we are already saved, and yet we are not yet what we will be for we our sanctification is ongoing. We are already in Christ, but not yet Christ-like. Likewise, we believe in the sovereignty of God and the freedom of human beings to make real decisions, both God's will and human freedom.
Which brings us to the current situation in America and within the Church. At the same time we are called to be pure, 1 Peter 1:16, " for it is written: 'Be holy, because I am holy.'" AND Matthew 5:13-16, "'You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.
14 “You are the light of the world. A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16 In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven." We must be 'in the world, but not of the world' (An attempt to summarize the teaching of Scripture on this issue), a delicate balance but one we must not shrink from finding.
This is our challenge as the Church in America in the 21st century. We are interacting less and less with those who are non-Christians, and even those who are fellow Christians, but who disagree with us. We are called to be salt and light, but within our own echo chamber, what good are they? We are called to not be "yoked together" with unbelievers, but also to eat with "tax collectors and 'sinners'". As much as we might want to retreat into our own world, to wall ourselves off from that which makes us uncomfortable and that with which we disagree, we cannot. We must be pure, but not at the cost of disengaging from those who live in darkness. {As some are calling for us to do, see one popular version of the retreat strategy: The Benedict Option: A Strategy for Christians in a Post Christian World - by Rob Dreher}
Our mission is not to save ourselves, our mission is not to save our church, our mission is not even to save The Church, our mission, given to us by Jesus Christ, is to use the Truth of the Gospel, empowered by the Holy Spirit, to save the World. Salt must stay salty in order to be effective, but salt left in the salt shaker doesn't help anyone.
We are currently trending, heavily, as a culture and a country toward greater degrees of self-segregation. Not the old-school racial segregation enforced by zoning laws and bat wielding rednecks, but instead a version we are choosing to embrace based upon politics/morality/religion, which is showing itself both in the urban/rural divide and in the coastal/interior divide. The Red areas are becoming deeper shades of Red, and the Blue areas are becoming more uniformly Blue. People are moving within their communities to neighborhoods were people are more like them (it can mimic racial segregation in that people who look like us are more likely to think/act like us, but it has now transcended that as well), within their states to areas where people are more like them, and within the country to states where people are more like them. We are more likely to live in an echo chamber, massively assisted by social media and cable news/talk radio, where the only voices we hear are ones that reinforce what we believe and demonize what "they" believe. Some of our politicians are thriving in these chum-infested waters, some talking heads are getting rich off of it, but the American Republic is much worse off. {FYI, gerrymandering is a symptom of this, making primaries the only race that matters}. I won't tell you how to solve this problem on the political/national level, but I can intelligently (I hope) ponder what this is doing to the Church.
In 1 Corinthians 15:33, the Apostle Paul quotes the Greek poet Menander when he writes, "Do not be misled: 'Bad company corrupts good character.'" In that particular context Paul is discussing the resurrection and those who disbelieve it, people we would call heretics or apostates. He utilizes a Greek poet to remind the Christian minority in Corinth that they can be negatively influenced by those around them. In his next letter to that church, Paul broadens the warning a bit in 2 Corinthians 6:14-18 when he writes, "14 Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? 15 What harmony is there between Christ and Belial? Or what does a believer have in common with an unbeliever? 16 What agreement is there between the temple of God and idols? For we are the temple of the living God. As God has said: “I will live with them and walk among them, and I will be their God, and they will be my people.” 17 Therefore,“Come out from them and be separate, says the Lord. Touch no unclean thing, and I will receive you.” 18 And, “I will be a Father to you, and you will be my sons and daughters, says the Lord Almighty.” Twice then, Paul warns about becoming too entangled, "yoked together" with unbelievers (whether the Lost or those who have walked away from the Light, i.e. apostates). At the same time, the Apostle Paul spent decades risking his life to take the Gospel, as an observant Jew, among the Gentiles to show them the light of Christ. Certainly Paul did not withdraw from the world, enter a monastery, and seek to be free from the 'infection' of the pagan culture that he lived and worked within. Paul was aware of the danger, yet it didn't stop him from seeking the Lost where they were.
What then is the answer? Jesus also highly stressed the need for purity, even emphasizing that our thoughts count as well as our actions, and yet he ate with 'tax collectors and sinners' as recorded in Matthew 9:10-17 (and Mark 2:15-22, Luke 5:29-39) 10 While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples. 11 When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. 13 But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.” Nobody has lived a pure life of comparison with Jesus Christ, and yet he was willing to be scorned by the Pharisees, the group who stood for strict adherence to the Law of Moses and the rejection of Greek culture, in order to minister to the outcasts of society. In fact, Jesus reprimanded the Pharisees for focusing on ritualistic purity without having hearts of mercy.
This seems like a contradiction in the Scriptures, a gotcha moment for agnostics and atheists to laugh at our silly devotion to 'God's Word', but it isn't. Instead, it is something extremely profound and often overlooked by Christians (and Judaism before us): purposeful tension. That's right, the Scriptures contain opposed but complimentary ideas that are designed to be held in tension. It was a college professor of mine, Dr. Ronald Mayers, who first introduced me to the idea of a Both/And rather than an Either/Or perspective in Scripture. {Both/And: A Balanced Apologetic by Ronald B. Mayers} Not all issues, to be sure, but many of them contain a Both/And element. For example: As Christians we are already saved, and yet we are not yet what we will be for we our sanctification is ongoing. We are already in Christ, but not yet Christ-like. Likewise, we believe in the sovereignty of God and the freedom of human beings to make real decisions, both God's will and human freedom.
Which brings us to the current situation in America and within the Church. At the same time we are called to be pure, 1 Peter 1:16, " for it is written: 'Be holy, because I am holy.'" AND Matthew 5:13-16, "'You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.
14 “You are the light of the world. A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16 In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven." We must be 'in the world, but not of the world' (An attempt to summarize the teaching of Scripture on this issue), a delicate balance but one we must not shrink from finding.
This is our challenge as the Church in America in the 21st century. We are interacting less and less with those who are non-Christians, and even those who are fellow Christians, but who disagree with us. We are called to be salt and light, but within our own echo chamber, what good are they? We are called to not be "yoked together" with unbelievers, but also to eat with "tax collectors and 'sinners'". As much as we might want to retreat into our own world, to wall ourselves off from that which makes us uncomfortable and that with which we disagree, we cannot. We must be pure, but not at the cost of disengaging from those who live in darkness. {As some are calling for us to do, see one popular version of the retreat strategy: The Benedict Option: A Strategy for Christians in a Post Christian World - by Rob Dreher}
Our mission is not to save ourselves, our mission is not to save our church, our mission is not even to save The Church, our mission, given to us by Jesus Christ, is to use the Truth of the Gospel, empowered by the Holy Spirit, to save the World. Salt must stay salty in order to be effective, but salt left in the salt shaker doesn't help anyone.
Tuesday, September 17, 2019
Sermon Video: The Greatest of these is Love - 1 Corinthians 13:8-13
In the culmination of his ode to the supremacy of Love, the Apostle Paul emphasizes the permanence of love by comparing it to the temporary nature of three other spiritual gifts: prophecy, tongues, and knowledge. These gifts exist because of the flawed nature of humanity. In order for the Church to function, it needs spiritual assistance from God, but this will not always be the case. After the establishment of the Kingdom of God, when humanity is fully reconciled to our Creator, there will no longer be a need for assistance in bridging the current gap between God and man. Yet in that day, Love will not cease, but fully come into its own. Rather than a limited version of God's love, in imitation of Jesus, the children of God will have and experience love in its pure form, no longer marred by the selfishness of sin. Finally, while faith and hope are also foundation with love, Paul declares love to be the greatest of these, for one day faith will be sight, hope will be fruition, but love will be fully realized and once more in its glory as it was within the trinity before Creation.
To watch the video, click on the link below:
To watch the video, click on the link below:
Subscribe to:
Posts (Atom)