Sermon Video: "The pride of your heart has deceived you" - Obadiah 1-9

In the first half of Obadiah's message from the LORD to Edom, the prophet warns Edom that God's judgment is at hand, that they will be brought low despite their self-confidence because the "pride of your heart has deceived you".  In the case of Edom, the descendants of Jacob's brother Esau, who at this point in history have become a consistent enemy of Israel, their pride is related to the defensible nature of their rugged mountainous territory SE of the Dead Sea.  As an application to others, including ourselves, the warning against pride is always apt.  Pride is at the heart of humanity's rebellion against God: denying God's role as our Creator and upcoming Judge, denying that humanity (ourselves in particular) are flawed, refusing to admit, if that must is acknowledged that we can't help ourselves, and lastly pride can turn against the acceptance of what Christ has done on our behalf by grace through faith.
In order to advance in our discipleship, to become more Christ-like, we must put away pride.

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Sermon Video: Trying to persuade people about Jesus - Acts 28:17-31

In the finale to the book of Acts, Luke shares the story of Paul's attempt upon his arrival in Rome to share the Gospel with the leaders of the Jewish community there.  It was not their first encounter with Jesus, they had been a divided community regarding the question of whether or not Jesus was the Messiah since at least AD 49 when Claudius expelled the riotous Jewish community from Rome about twelve years prior to Paul's arrival.  After a whole day of explaining the Gospel on the basic of the Law and the Prophets, Paul is able to persuade some, but only some, of the group.  Why is that?
Paul's explanation for the failure to see the Truth of the Gospel echoes that of the prophet Isaiah and of Jesus himself who also quotes Isaiah 6:9-10.  The problem is a hardened human heart.  It is not a matter of the eyes or ears (i.e. an intellectual problem) but of the heart (i.e. a spiritual problem) which has become calloused.  That frustration, of Paul, which echoes God's frustration, results in a decision that is relevant to the Church to this day.  If the Gospel will not be accepted by those privileged enough to receive it, it will be sent to others who are willing to believe.

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Systematic expository preaching: What 7 years worth has wrought

I was raised under exceptional expository preaching.  From my earliest years until well into my adult years, Pastor James Frank preached systematically through portions of Scripture using an expository style.  Given that, I was predisposed to prefer that style when I sought to enter into the ministry.  Now, having been at First Baptist Church of Palo, MI for five years, and here at First Baptist of Franklin, PA for seven years, I can step back and see what choosing to work verse by verse through books of the Bible has accomplished.  And while I could go through my old sermons to figure out what I preached at Palo in five years (and that would take a while), I don't have to do that here at Franklin because I began keeping records when I started here.  Thus I can report that in seven years I have:

Preached the entirety of 10 books of the Bible: Ruth, Jonah, Malachi, Luke, Acts, Philippians, Titus, Philemon, Colossians, and James.

In addition, I've done substantial portions, but not yet finished with: Genesis (chapters 37-46), Joshua (chapters 1-7), 2 Chronicles (chapters 10-36),1 Corinthians (chapter 1-8), as well as individual passage here and there chosen for Christmas, Easter, and other special occasions.

That, in a nutshell, is what you get from about 350 systematic expository sermons over 7 years.  I don't expect anyone to remember what I said, after all half the people of the church we're here when I started anyway, but there is a method to my madness.

Why systematic?  So I don't/can't skip the hard or uncomfortable passages. {Acts 20:27  (NIV) For I have not hesitated to proclaim to you the whole will of God.}  I prefer to keep the focus on one thought from the author (that's how I decide how long the text needs to be for a sermon; typically it will be one thought in length which could be half a sentence or a whole paragraph) and not allow other passages, however relevant they might be, to distract us from what this particular text is trying to say to God's people.

Why expository?  So it is more likely to be the Word of God speaking than me.  While I know there are some phenomenal topical preachers who each week decide the topic and then search for a corresponding text(s) (and some lousy expository ones; preaching style doesn't equate to quality), for my own ministry it just makes sense to take the weekly topical choice out of my hands and let the text decide.  Yes, I know that one can shape Scripture, bending and twisting it, to suit a variety of ends, that danger remains no matter what style of preaching one adheres to.

So, here I sit, at my computer, with this week's sermon ready to go, the last for the book of Acts, considering where we will turn next.  Back to one of the series that have been begun but not yet finished, or somewhere else?  Wherever we end up, it'll be one verse, one thought, at a time until we've finished.

** Update**  I've figured it out: 2 messages for Obadiah, and 3 for Haggai (minus one week for being in MI for Alumni basketball) brings us to Palm Sunday.

Sermon Video: The Danger of Assuming God's Will - Acts 28:1-16

Having survived a shipwreck after two weeks at the mercy of the storm, the Apostle Paul lands on Malta along with the rest of the ship's compliment and is warmly welcomed by the locals until he is bitten by a snake when feeding wood onto the fire they had made for the exhausted visitors.  Seeing Paul bitten by a snake, the Maltese assume that Justice (Greek goddess Dike) has sought to finish Paul off because he escaped the storm, thus he must be some sort of vile murder.  When Paul doesn't die from the bite, the people flip their opinion and assume that Paul must be a god.  The example of the people of Malta regarding Paul, and many such examples in Church history of judgments being made about the external circumstances of people lives (such as the superstition that led to witch trials) and equating them with either God's blessings or curses.
In the end, we do not have the wisdom necessary to discern the will of God based upon the good and bad things that happen in the lives of others, nor even in our own lives.  Just as it is immoral to judge a person based upon the color of their skin instead of the content of their character, so too is it foolish and immoral to judge people based upon their health (or lack thereof), wealth (or poverty), success or failure in life.

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The Church's responsibility: evangelism and transforming discipleship

One of the numerous misconceptions about the Church, coming from both those outside of it and those within, is that the Church is a place where those who are already righteous (upright morally) come together.  This is not a new issue, the Early Church struggled with the question of whether or not the Church was intended to be a place for only saints to gather, or a place where both saints and sinners (i.e. those already redeemed/saved and those who had not yet committed themselves to Christ) together sought the kingdom of God.  Following the persecution instituted by Emperor Diocletian (AD 303-305, during which 1/2 of all those martyred prior to Constantine were killed); those who had resisted and risked their lives rejected as unworthy of being a part of the Church those who had capitulated in order to save themselves.  The courageous 'confessors' chose their own bishop, Donatus Magnus (see: Donatism), believing that only a bishop could forgive such a grave sin as 'lapsing' in the face of persecution, and that only a faultless clergy could administer valid sacraments.  In the end, the North African Church was split in two, never to heal, despite the attempts of two councils, the use of Constantine's soldiers to try to force a reunion, and even the power of St. Augustine's persuasion arguing that the Church was not supposed to consist of only of those who are already pure, but of those who long to be pure.
The Church was intended, by its founder Jesus, to be a place where both evangelism and discipleship take place concurrently side by side.  As a Church it is our responsibility to both share the Gospel with those who do not yet believe, and to help those who have committed themselves to following Jesus in their transformation process from someone dominated by sin to someone overflowing with the fruit of the Spirit.  Thus a healthy church will contain both those who are, hopefully, being called by the Spirit of God to accept the Gospel, and those who are being led by the Spirit of God to more and more closely adhere to the example and teachings of Jesus.  If a local church, or a denomination, fails to attempt/accomplish either task, the results will be grim.  A church without new converts is a church whose days are numbered, it may be a great place of fellowship, and excel at making disciples of those already there, but when they grow old and die, what then?  Likewise, a church that excels in "winning souls" through evangelism, but fails/neglects to disciple these converts, will result in a people of shallow faith where immorality is tolerated and the fruit of the Spirit in short supply.
It isn't easy for a local church, especially a small church with a bi-vocational pastor, or perhaps with a jack-of-all-trades solo pastor, to hit home runs in both evangelism and discipleship.  In my experience, most of them are better at discipleship than evangelism, better working with the people they already have than the people outside their doors.  Conversely, one of the criticisms of mega-churches is that due to their size it is easier for the numerous converts (certainly a good thing) to slip through the cracks, even with a large staff and small-group programs.  All churches have strengths and weaknesses, specialties and deficiencies in their ministries, but all are equally called by God to both bring lost sinners home and work to transform those redeemed by the blood of the Lamb into practitioners of righteousness.  We must share the Gospel, we must welcome outsiders and seek them out, and we must take the moral obligations of our people seriously, striving against both sins of commission and omission.  The challenge is immense, the kind of thing that keeps pastors up at night, the obstacles are plentiful and diverse, but the task once it is being accomplished it certainly worth whatever we put into it, and more.  Imagine a local church where new people are coming to Christ on a regular basis, where both those who have recently come to Christ and those who have journeyed with him for decades are encouraged and aided toward ever increasing Christ-likeness through righteous living and acts of service to others.  Nearly every pastor wants that for his congregation, books and workshops on how to achieve it are legion, the Spirit that makes it possible is willing.  Let us pray that we may be worthy of this high calling, my church and myself included.