Sermon Video: Our Prayer - Live a Life worthy of the Lord, Colossians 1:9-11

Having already expressed his thanks to God for the good report of the faith, hope, and love evident at the church of Colossae, Paul goes on to share that because he has already heard of God's work among them, he has not stopped praying for them.  As they are people already saved from spiritual death by Christ, for what does Paul pray on their behalf?  That they might live lives worthy of the Lord.  I don't know about you, but that sounds like a monumental task.  And yet, it is within the ability of every disciple of Jesus Christ, empowered by the Spirit, and as a matter of fact, expected of us.  What characterizes a Christian who pleases the Lord?  Paul lists four things: (1) Bearing fruit through every kind of good work, (2) growing in the knowledge of God, (3) being strengthened by God's power, and (4) having an attitude of gratitude {explained in vs. 12-14}.  We, as God's people, called to repentance by the Holy Spirit, CAN accomplish this by God's power; we can, and we must.

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Sermon Video: Thanking God for the faith and love of his people - Colossians 1:1-8

In the introduction to Paul's letter to the church at Colossae, we see the concern of Paul, the apostle, for a church that he himself did not found, manifested in prayers of thanksgiving from Paul (and Timothy) to God on behalf of fellow faithful brothers and sisters in Christ.  Having heard about their faith, Paul describes it as a faith combined with love that springs forth from their hope in heaven, a powerful combination of growth in the Spirit made possible by their acceptance of the "true message of the gospel".  Paul ends the introduction by crediting the founder of the church at Colossae, Epaphras, whom Paul calls "our dear fellow servant" and a "faithful minister of Christ", a reminder that Paul considers those who worked with him in the harvest field of the Lord by witnessing to the Gospel to be teammates not rivals.

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Sermon Video: Paul in the midst of a partisan feud - Acts 22:30-23:11

Following his near-death encounter with the mob at the temple, the Apostle Paul was brought before the Sanhedrin by the local Roman commander who hoped to ascertain the cause of the turmoil and thus know if Paul ought to be charged with any crime.  Standing before the Sanhedrin, Paul first declared his innocence, "I have fulfilled my duty to God in all good conscience to this day."  The High Priest, Ananias, ordered Paul struck in the mouth for that claim.  At this point, Paul switched his strategy and instead declared himself to be on the side of the Pharisees in their long-running feud with the Sadducees regarding the resurrection of the dead.  While the Pharisees did not believe that Jesus Christ had been raised from the dead, they were perfectly willing to defend the idea of the resurrection of the dead, and while they did not believe that Paul had been given a vision from God, they were willing to defend the idea of God speaking to his people through visions and angels.  In the end, the Sanhedrin's bitter divisions not only prevented them from taking action against Paul, but convinced the Roman commander that for Paul's safety he needed to be taken back to the barracks.

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The value of friendships with fellow ministers.

As of this June I will have been ministering here in Franklin at First Baptist for 6 1/2 years.  Aside from the usual comments about how quickly the time has flown, after all Clara is now 3 and she didn't come with us from Michigan, comes an important question: What has made my time serving here effective, and what has made it enjoyable?  To be able to say that it has been both is a blessing from God, I know that many of my fellow ministers would be happy with one of the two as they toil in the field of the Lord.  Much of the credit beyond that given to God, the obvious first choice, and my congregation (both those who were here when I arrived and those who have joined us since then), lies with the fellow ministers that I have had the privilege of working with here in Franklin and Venango County.

When I arrived 6 1/2 years ago I was the new guy, and even though I was in my mid 30's, the "young" guy.  As I was working to understand what my priorities needed to be here at this church, I was approached by Pastor Jeff Little from First United Methodist, the church literally across the street (we share an intersection).  I don't remember that first interaction all that vividly, but from that point moving forward, Jeff has been my (and my wife's) best friend here in Franklin, and a partner in many a ministry endeavor.  The local ministerium, which meets at Christ UMC (half a block away) was also an opportunity to be a part of something I had never experienced before, a regular gathering of ministers.  At my previous pastorate in Palo, MI there were only two churches in town and both myself and the Methodist minister were bi-vocational; attending ministerial meetings, even if there had been any locally to join, would have been impossible.  Here in Franklin, by contrast, there were about ten ministers who met each month to not only discuss common ministry efforts (food pantry, Good Friday crosswalk, a Central Help Fund), which alone is an amazing thing to have as an asset, but also to simply spend a morning each month in each other's company.  At those monthly meetings we began to build not only trust and a cooperative spirit, but also friendships. 

Of what value is it to know that as a minister you are but one of God's workers in this field, and that the others who labor alongside you are not your rivals but your friends?  It is of immense value, beyond calculation. 

Of the group that I joined back in 2012, sadly this July I will be the last regular attendee to remain.  Mother Holly (St. John's Episcopal), who befriended my wife and thus earned much credit in my book, but who also had a tremendous heart for the poor, left a few years ago to a new opportunity in AZ.  Pastor Scott Woodlee, the intellectual of our group, and a whiz with ancient languages, left for a new opportunity near Pittsburgh.  This month Pastor Jim Leichliter (our longest serving member) is retiring from the First Church of God.  At the end of June, both Pastor David Janz (2nd longest serving member, Christ UMC, and a man I consider to have been a mentor to me here) and my friend Pastor Jeff Little are being transferred to a new charge (UMC pastors are itinerant, they are moved roughly every seven years). 

When the ministerium reconvenes after our summer hiatus in September, the faces around the table will be entirely new since I arrived.  Because the Franklin area churches have a long history of ecumenical service and worship, I fully expect our collective efforts to carry on as before, but even as I attempt to forge new friendships around that table it will be fairly stunning to have gone from being the new guy to being the old guy in under seven years. 

Of what value are the men and women to me who gather together as the Franklin ministerium?  Priceless.  To those who minister in a community without an effective ministerium, I say this: Find one, create one, do what you need to do to forge relationships with those who like you serve the Church of Jesus Christ in your community.  It may not be easy, and you'll never get everyone to participate, but it'll be worth it; over and over again, it'll be worth it.

Sermon Video: The word that made a crowd want to kill Paul - Acts 22:17-29

At the conclusion of Paul's defense before the mob that had moments before tried to beat him to death after dragging him from the temple in Jerusalem, Paul uttered a word that once more turned the crowd into a mob howling for his blood.  The word was no insult, it was not profane or blasphemous, but it was something that hit the crowd too close to home: gentile.  Paul said, "Then the Lord said to me, 'Go; I will send you far away to the Gentiles.'" (Acts 22:21)  When Paul spoke of seeing the risen Jesus on the road to Damascus they did not shout "blasphemy" (as the Sanhedrin had at Stephen's testimony), but when Paul indicated that God had sent him away from his own people with a message of hope for the gentiles, they lost their composure.  Why?  The two-fold reason is simple enough, Paul going directly to the gentiles indicates a belief that the Jews/Judaism/Jerusalem are no longer needed as a conduit/gateway for gentiles to come to God.  Consequently, it also indicates a belief that the Jews and gentiles are on an equal footing before God, diminishing the privilege of being the Chosen People.  For daring to speak such taboo thoughts, the crowd declared that Paul deserved to die.  And yet, Christ came to bring the blessing of Abraham to all peoples, and after his resurrection, Jesus sent his disciples with the Gospel to the ends of the earth.  It was not what the crowd in Jerusalem wanted to hear, but it was the truth of God's love and mercy, opposing Paul wasn't going to stop it.

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