The Temptation to be a Culture Warrior as a Pastor, and why I'm not interested.

I've been a pastor for ten years, five at my first church in Palo, MI and five here at Franklin, PA.  During that time I've received many expressions of thanks and many heart-felt signs of appreciation for things that I've done in my capacity as a pastor such as funerals, hospital visitations, my class on the history of the Bible, and various sermons.  These are the kinds of things that keep a pastor going when his desk is covered in post-it notes, like mine usually is, of things to do.  This job is a calling, and the person who first said that you shouldn't be doing it if you can envision yourself doing anything else, was right.  It is uniquely demanding in many ways, but also uniquely rewarding.  I can't see myself doing anything else, and the only task that compares is one that I do as part of this profession anyway: teaching.

A couple weeks ago here in Franklin a controversy started brewing.  An anonymous letter writer threatened to sue the city of Franklin if the nativity scene that had long been placed in the downtown park's bandstand wasn't removed.  I was asked by the religion reporter of our excellent local paper if I would comment on the impending decision by the city council as to whether they would acquise to the threat of a lawsuit and remove the nativity, leave it as is and risk the cost of a lawsuit, or seek some sort of compromise.

Those of you who have followed this blog for some time, and/or know me in person, know that I've chosen to avoid politics in my public life.  I don't talk about politicians, elections, or the latest culture war issue raging on Facebook.  It is a choice I've made for reasons that I believe are extremely compelling.  They include: (1) That ministering to the Gospel is far more important than whatever political decision is currently being made, (2) that the marriage between the Church and politics has always been a one-sided affair that tarnishes the Church's reputation, and (3) that the last thing I want to happen is for somebody to avoid coming to my church to hear the Gospel, or choosing to leave it, because of a position that I might take on a political issue.  During the 2016 presidential election in the U.S. my patience was sorely tested, there were a great many things crying out for comment, but I refrained.

There are exceptions to this self-imposed rule, when the issue being discussed is primarily one of morality and not politics, and when the issue is of local concern.  My comments about the nativity fit that restriction.  I spoke to the reporter about why I'm troubled by the threat of a lawsuit being a reason to make a decision, whether it is a church, school, local government, or business that is being bullied by the threat.  I also spoke about how this was the type of issue that could easily have been dealt with locally by a compromise that works for all concerned rather than bringing outside organizations into it, thus making any equitable conclusion more difficult.  Those were carefully considered comments, and pretty much the limit of what I was willing to say about this topic.

Long story short, the city council voted unanimously to compromise by placing some secular items in the bandstand along with the nativity and thus hopefully negating the threat of the lawsuit without removing the nativity.  The crowd that had gathered at the council meeting cheered this outcome when the vote was taken.

What has happened since the article quoting me appeared in the paper is another reason why I remain committed to NOT being a culture warrior as a pastor: I've been congratulated, a lot.  I've received phone calls, personal remarks, even an old fashioned letter in the mail, cheering on my stand on this issue.  Are these appreciated and appropriate?  Sure, but they illustrate a very solid fourth reason why I should avoid politics and make only very rare exceptions to my own rule.  A pastor could easily grow to love the adulation and let it influence how he does his job.  It feels good to have so many people express confidence in you and say they're proud of you, it really does.  The never ending culture wars in America are a ready-made source of cheers for any pastor who wants to be their champion.  But that's not why I was called to be a pastor by God, and that's not the mission I'm responsible for.  If all I wanted was the cheers of men, I could easily have it by shouting about the latest battle in the culture wars, but Jesus warned us of this temptation, "when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men.  I tell you the truth, they have received their reward in full." (Matthew 6:5)

I don't need to tempt myself by doing things that will allow me to be "seen by men", I don't need to find out if my pride can be kept under control, if my preaching can be kept focused on what the Word of God is saying, not what I think people want it to say.  These are temptations that have ruined the ministry and reputation of far too many pastors.  If you want to be a culture warrior, that's your business, I've already got a job, and my boss' kingdom has higher priorities. 

Sermon Video: The Sorrow of Divisions within the Church - 1 Corinthians 1:10-17

The first issue dealt with by Paul in his letter to the church at Corinth after his introduction is unity.  Paul had received a report that the church was divided, with various members claiming to follow different leaders, including Paul himself, instead of being united under the authority and Lordship of Jesus Christ.  To Paul this was an intolerable situation, one that prompted him to ask the rhetorical question, "Was Paul crucified for you?"
Division within the Church is nothing new, local churches can be divided over all manner of issues, from finances to leadership, not to mention theology, and we know full well that the global Church is hopelessly divided into a multitude of parts.  If we cannot rectify this situation, and that seems clear, Christ himself is likely the only one who will be able to unravel the know we've created, what then do we do in response?  The reality is that the Church is divided, how do we leave honoring Jesus' call for unity in a divided Church?
Every Christian who is a true disciple of Jesus Christ, that is any person who has been washed by the blood of the Lamb by the grace of God and through faith, and who has thus been regenerated by the Holy Spirit, must belong to the Church of Jesus Christ, there is no other church but His Church.  It doesn't matter how we divide things here upon earth, there is only one Church.  Therefore, we must work with, not against, anyone who is a disciple of Jesus Christ, and likewise with any church that proclaims the Gospel of salvation by grace through faith in Jesus.
If we are united on the foundational things, nothing that separates us on the peripheral things can divide us, likewise if we are divided upon the foundational things, nothing that we have in common on the peripheral things can unite us.  Christ is the foundational issue, we have one and only one Lord, one faith, one baptism.

To watch the video, click on the link below:

Sermon Video: Paul Gives Thanks - 1 Corinthians 1:1-9

Following his regular greeting to start a letter, the apostle Paul writes of his thankfulness to God for the success of the Gospel at Corinth.  Corinth was a city steeped in iniquity, in particular sins of lust associated with its reputed 1,000 prostitutes at the temple to Aphrodite.  Paul, in contrast, brought a message of grace and peace to Corinth, preaching the reconciliation with a holy God.  It was an amazing act of mercy from God, one that Paul himself remembered from his own conversion, that Paul was able to found a church in Corinth.

To watch the video, click on the link below:

The Creator among Creation: Immanuel

Each year we celebrate Christmas in commemoration of the arrival of the promised Messiah at the village of Bethlehem in Judea.  Few things are commemorated even 100 years after they occur, as the generations that lived through them fade away, so does the living memory and thus the poignancy of memory.  "Remember the Maine" once evoked anger among Americans, much the same way that "Remember the Alamo" reverberated with a previous generation, and "Remember Pearl Harbor" would with a later generation.  Yet these now are a part of history to us, much the same way that "Remember 9/11" will be 100 years from now.  History moves on, the victories and defeats of the past, the joys and fears, don't linger much beyond those who lived through them.

The arrival of the Messiah is different.  It was not simply an event for the 1st Century, nor was it simply an event for the Jewish people.  It was an event for all of humanity, and for all of time.  How could it be?  How could the birth of a child, one among billions that have ever been born, be so noteworthy as to be relevant to us today two thousand years later?

Simply put, the child was not just a child.  He was indeed a human child, but he was also far more.  The term in Hebrew is transliterated into English as Immanuel.  As Hebrew names typically do, the name has a meaning: "God with us".  God had been "with" the descendants of Abraham for over two thousand years, had given them the Law, had sent angels and prophets to them to show them the way, and had even appeared in fire and cloud in the days of Moses.  How much more "with" his people could he get?  It turns out, a lot more.  The arrival of the Messiah was far more than that of just another prophet, more even than an angel who had stood in the presence of Almighty God.  The child of Bethlehem was the Son of Man, but he was also the Son of God.  The very essence of God, God himself, in the flesh, here on Earth.  

History was never the same after that day, a day that separated everything that came before from everything that was to follow.  God With Us.  A change worth celebrating, year after year, down through the ages.

Sermon Video: Hezekiah's Revival, Part 4 (of 4) - 2 Chronicles 32

The final chapter in the Chronicles' recounting of the reign of Hezekiah takes place after the reform and revival movement he helped bring about has finished its work.  The timing suggests two conclusions: #1 God thwarted the evil purposes of Sennacherib until his people had finished their repentance and had renewed their relationship with him.  #2 Doing the right thing didn't make Hezekiah and the people immune to tribulation, instead, it enabled them to stand firm when tribulation came (In keeping with the lesson of Job).
How did Hezekiah and the people respond to this challenge to the very existence of their nation?  They first took all the preparations that were in their power to accomplish, then they declared their trust that God would do what only God can do, and lastly when Sennacherib mocked the power of God, they responded with prayer to the Almighty.
How did God respond?  He delivered his people, in fulfillment of his Word and by way of demonstrating his love and compassion for them.  In the end, Hezekiah and the people of Judah persevered, maintaining their allegiance to God in a time of peril.  Overall, Hezekiah demonstrates what can be accomplished by a devout person of God through hard work, prayer, and faith.

To watch the video, click on the link below: