Tuesday, January 19, 2016

Sermon Video: "God, have mercy on me, a sinner." - Luke 18:9-14

If the actions of two individuals are outwardly identical, or at least nearly so, how would you or I differentiate between the two if we suspected that one was valid and the other was not?  We'd try to look deeper, we'd try to get behind the facade to see the thoughts, emotions, and attitudes that are prompting the actions.  When it comes to God, the same action may be acceptable and pleasing to him from one person and entirely unacceptable from another because God knows the heart of the matter and sees through all our masks.  In the parable of the Pharisee and the Tax Collector, Jesus uses an example of two men praying at the same time at the Temple to illustrate the principal that outward appearances are not what impresses God.  The Pharisee, with his spotless reputation and over powering self-confidence, prays thanking God for how awesome he is (not how awesome God is), and expounding upon how well he is keeping even the minutia of the Law.  The tax collector, by contrast, offers but one thought, "God, have mercy on me, a sinner."  Because he is self-aware, knowing the depths of his own sin, the tax collector offers nothing in his own defense, nor does he attempt to speak of his good qualities, he simply acknowledges his woeful state before God and prays for atonement to be made on his behalf.
Two men, both praying at the Temple, one of whom is in the process of becoming right with God, the other of which is drifting further and further away.  Pride is the key factor in the downfall of the Pharisee, trust in himself has replaced dependence upon God, and along with that pride has come prejudice toward everyone else who seems beneath him.  Such dedication and effort to fulfill the Law, by the Pharisee, and all of it a waste, for the grace of God is far from him.  The tax collector, pitiful though he is, and with a history full of sin, has found the grace of God, for he sought it as a drowning man grasping for a life preserver.

To watch the video, click on the link below:

Tuesday, January 12, 2016

Sermon Video: Always pray and don't give up - Luke 18:1-8

In this passage, Jesus utilizes a parable about a widow seeking justice from a corrupt judge to illustrate the value of persistence and the need for ongoing prayer by comparing her difficult journey to finding justice to our close relationship with him who is our Judge, our Heavenly Father.  The widow struggled to find justice and only found it by wearing the corrupt judge down, but our Father is eager to send mercy and justice to his people, his "chosen ones", which transforms our prayers from acts of badgering to acts of obedience.  God is not pestered by our persistence in prayer, he is pleased by it.  When we pray, we take yet another small step of faith, certainly not a leap, for we know of God's goodness and mercy and every reason to expect that he will answer.
So we must continue to pray, and we must remain faithful.  That requirement does not belittle the pain and suffering of those who must wait for an answer to prayer, nor those for whom the answer from God turns our to be "no".

To watch the video, click on the link below:

Wednesday, January 6, 2016

Sermon Video: "good news of great joy" Luke 210-11

What news could you receive that you would consider to be good?  More than that, what news would also cause you great joy?  When an angel of the Lord appeared to several shepherds near Bethlehem, he brought to them "good news of great joy", but not just for them, for all peoples.  What news could fulfill that hype?  As we know, that news was the advent of the Christ child, the arrival on earth of the Son of God, in the flesh, to begin the process by which he would offer salvation to mankind.  The shepherds could only wonder at this news and the child they hustled to find, but we know the full impact of that miraculous birth, for he is indeed the savior of the world.

To watch the video, click on the link below:

Friday, December 25, 2015

Sermon Video: "give him the name Jesus" Matthew 1:21

A short message from the Christmas Eve service.

The message of the angel to Joseph, to enable him to understand how Mary's pregnancy was not a blemish on her character, also revealed crucial insight into who this miracle child would one day be.  The name given by the angel to Joseph, Jesus, is the Greek version of the common Hebrew name, Joshua.  Joshua means, "the LORD saves", but Jesus' use of the name would be different, for as the angel said, HE would save his people, and not from oppression or injustice, but from their sins.  What's in a name?  For the Son of God, a lot, for it would indeed be the LORD that saved, this time in the flesh.

To watch the video, click on the link below:

Wednesday, December 23, 2015

What is a Christian willing to accomplish by "doing whatever is necessary"?

What are we willing to attempt to accomplish by "doing whatever is necessary"?  The answer, literally, should be nothing, for there is nothing that we ought to be willing to utilize evil in order to achieve, but when most people use that phrase they're talking about effort and sacrifice, perhaps a little stepping over the line when needed.
The following video is a test, watch it first before reading my comments upon it below.  Your reaction to this video will judge your ability to understand the purpose of the Gospel, your willingness to obey what it requires of you, and just what it is that you are willing to see blood spilled to accomplish.  The speaker in the 6 minute video is Pastor Jeffress of the First Baptist Church of Dallas, a 12,000 member church.  He received a standing ovation at the end of these remarks, how will you respond?


Pastor Jeffress in response to ISIS

Did you cheer along with the audience, or did their cheers send a chill down your spine?  The words of Pastor Jeffress paint all Muslims as believers in the ideology of ISIS, saying that the Koran is full of commands to violence, while dismissing the commands of God in the Old Testament, and then following that up by saying that individual Christians need to love our enemies, but our government should blow them all to hell.  Also, where in the Bible does it say that God is against illegal immigrants and refugees, to claim Acts 17:26 as a justification for that political viewpoint is terribly poor exegesis.  Likewise, quoting a politician from the pulpit, and endorsing his viewpoint, especially a politician who has demonstrate virtually none of the fruit of the Spirit, is both foolish and dangerous.  I'm sorry, Pastor Jeffress, killing our enemies by "doing whatever is necessary" is NOT what Jesus taught his followers; not even close.  That misguided ideology led to the fire bombing of Dresden in WWII, civilian casualties be damned.  We cannot defeat radical Islam, just as we could not defeat militant communism, by lowering our moral standards and killing innocent women and children along with those who are actually a threat.  Don't we need to overcome evil with good, isn't that in the Bible, or do we get to ignore that command when the government does the killing for us?

What are you willing to accomplish by "doing whatever is necessary"?  I recently spoke privately with a friend because I was alarmed by his publicly expressed zeal to see Muslims, even if it is just militant ones, killed.  I tried to remind him that our obligation, given to us as a command by Jesus Christ, is to witness to the Gospel to everyone, our enemies included.  Sadly, the response I received later was to mock my concern for Muslims who don't know Christ, it seems some who claim the name of Christ (and thus should know better) would rather cheer while their enemies are killed by a smart bomb than sacrifice to share the Gospel with them.  If that attitude had prevailed in the early Church, the zealot hater of Christianity, Saul of Tarsus, would have been assassinated by Christians instead of hearing of God's forgiveness on the road to Damascus, there would never have been an Apostle Paul who received numerous beatings to spread the Gospel without God's willingness to forgive, God's willingness to turn an enemy of his people into a champion for his grace.
Did you cheer when Pastor Jeffress gave the government a blank check to kill as many people as necessary to stop those living among them who are terrorists?  Do you celebrate when the bombs fall, or when the knees bow in repentance?  The answer matters, there are over a billion Muslims in the world, aren't you required to present to them the Gospel of God's grace?  In the words of that redeemed enemy of Christ, the Apostle Paul, "I have become all things to all people so that by all possible means I might save some."