Sermon Video: When rules choke out compassion - Luke 13:10-17

While teaching in a synagogue, on the Sabbath, Jesus was confronted with the implications of a cultural/religious phenomenon known as expansion of piety.  In this case, it was observance of the Sabbath that had grown more elaborate and restrictive over time to the point that by the first century, it was even considered to be a violation of the Law to heal someone of infirmity on the Sabbath.  This has, of course, nothing to do with the original intent of the law of Sabbath rest, but is instead a result of small incremental steps of increasing piety/devotion over time and the eventual integration of those new facets of keeping the Sabbath into the accepted form of obeying the Law.  Eventually, the traditions surrounding the Sabbath came to be accepted as being as sacred and binding as that which was contained originally in the Law of Moses.
This same phenomenon occurs in Church history, as pious scribes over time magnify the name of Jesus in the text that they are copying such that what was originally simply "Jesus" eventually becomes "our Lord Jesus Christ".  Similarly, appreciation for Mary as the mother of Jesus eventually builds and grows until it becomes full blown Marian devotion in the Middle Ages, the same thing applying to the Saints and their relics.  Likewise, the church liturgy itself, along with the church buildings, communion items like the candlesticks and cups, and the priestly vestments, all grew more elaborate and complex over time.
The problem with this tendency arises when a would be reformer seeks to return things to their original intent or purpose only to be viewed as a heretic for daring to attack the sacred when in reality he/she is only seeking to peel away the layers of human additions to what God instituted.  Some such additions and growths are harmless, but others, like the change of how the Sabbath was observed that Jesus confronted, can lead to a twisting of what the original purpose was to the extent that it actually becomes harmful.  The enhanced Sabbath observance not only led to hypocritical and silly extremes, but it eventually raised keeping the Sabbath above the needs of real people such that the crowd became indignant with Jesus when he dared to heal on the Sabbath.
In the end, what God had decreed, we have no right to change, what man has built upon that foundation, should always be open to reform, especially if what we have built puts tradition, rules, and preferences, above the needs of the people of God.

To watch the video, click on the link below:

Sermon Video: Three insights into the will of God - Luke 13:1-9

A question from the crowd about a recent tragedy allows Jesus and opening to clear up one of the biggest false assumptions about the will of God: suffering is the result of specific sin.  Sin certainly causes suffering, there is no doubt about that, but ALL suffering is not the direct result of specific sin on the part of those who are the victims of human wickedness, natural disasters, disease, or accidents.  Jesus rejects the connection that would allow others to blame victims for their own misfortune, and instead Jesus lays the blame for suffering upon the rebellion against God of humanity as a whole by telling the crowd that they too are in danger unless they repent.  Self-righteous attempts to blame victims, and make God the direct cause of every act of human suffering, both great and small, are thus misguided, leading us to wrongly be uncharitable toward those who suffer and painting a picture of a God focused upon vengeance.
Following his comments on the recent tragedy in Jerusalem, Jesus tells a parable to further explain the will of God in which he demonstrates that God's primary focus is not upon judging the Lost, but in finding a way through his patience and grace to save them.  Lastly, the parable ends by reminding us that God's patience is not infinite, there will be a day of judgment if grace is rejected.
Thus in this one passage Jesus has corrected three misconceptions about God's will: (1) That those who suffer are directly connected to specific sin, (2) that God's focus is upon judgment of the wicked and not upon saving them, (3) and that God's focus upon grace negates the judgment that will come in the end.
The next time you hear of a disaster, personal or community, your first thought should be compassion, saying to yourself, "there but for the grace of God go I"; wondering what sin the person(s) committed to have such a tragedy befall shouldn't even enter into our thought process.

To watch the video, click on the link below:

From where does my belief in Christian unity come?

In light of the baptism of my daughter Clara, there are likely some who are wondering where my belief in Christian unity (ecumenism) has its origins.  From a theological footing, I have been heavily influenced by the words of I John and the prayers of Jesus for the unity of his followers.  While I was at college, learning theology and philosophy, I became more certain of the fundamental things, and more generous with the permissible/debatable things.  This maturation of my mind is a natural process when know it all teens are confronted with the truth that the world is larger and more complicated than they once thought.  In my case, it was seeing the ebb and flow of history, secular and church, that taught me humility in the light of those who have served the Church in generations long past.

I had already begun down a path toward a stronger commitment to Christian ecumenism when my beliefs were confirmed by two extraordinary women of faith who evident love of Jesus Christ and staunch faith in him was in no way compromised by their adherence to Catholicism.  The first of the two was the young woman who would eventually become my girlfriend, and then my wife, and the second was her mother.  Through my love for Nicole, I began to attend Mass with her, coming for the first time on a regular basis into contact with Catholics in a religious setting, and witnessing firsthand their faith and their devotion to Christ.

Theology prepared the ground on my ecumenical journey, but experiencing the love of Jesus Christ alive and well within the Catholic Church provided the passion.  Are there still issues between Catholics and Protestants?  Of course there are.  The defensive positions adopted as part of the Counter-Reformation at Trent remain, but the pendulum began to swing back toward the Evangelical position with the Second Vatican Council.  The theologians will still have plenty of room to disagree, most notably upon Transubstantiation, (and on that the Catholics still have Luther on their side, the Reformed theologians could not budge him from that belief) and upon the relevance of tradition and authority to theology, but one thing to me is clear: I have found many whose hope is in faith alone, who trust not in their own works, who wholly depend upon the sacrifice of Christ, among my Catholic brothers and sisters.  If faith is alive there, as it is amongst my church, who am I to deny it?

My mind started me on this path, my heart made gave me joy in the journey.

A father's prayer of thanksgiving to God

This is the closing prayer that I gave at the end of the baptism of our daughter, Clara.  My wife, Nicole is Catholic, I am the pastor of the First Baptist Church of Franklin.  Our marriage is a testament to the spirit of Ecumenism that I have hoped for (and found here in Franklin) in my ministry.  Thus long before Clara was born, we had already decided to honor her mother's tradition, and that of her mother's family, should we have children, through baptism into the Catholic Church.  Clara will be brought up to honor and respect the traditions of the faith of both her mother, and her father, attending as both Nicole and I do, church on Saturday (at St. Pat's) and Sunday (at 1st Baptist).

Sermon Video: "Repent and be baptized, every one of you" - Acts 2:38-39

To commemorate the baptism of seven new members of First Baptist Church, the text for this week's message was Peter's instructions to those who responded to his message at Pentecost.  Peter told the crowd that had been "cut to the heart" by hearing about the death and resurrection of Jesus, that there first response should be to, "repent and be baptized".  Peter links the inward act of repentance with the outward and public act of declaring that repentance through baptism.  In addition, Peter then says that this need is for, "every one of you", and that both the repentance and the baptism are to be done, "in the name of Jesus for the forgiveness of sins".  Jesus is rightly the focus of our repentance for it is his sacrifice that made our repentance acceptable to God by paining the penalty on our behalf which our sin of rebellion against God had justly earned.  When we accept that act of grace on our behalf, by faith, we the process of transformation that God intends for all his people to cleans them and make them useful, a process made practical when we "receive the gift of the Holy Spirit" to act as our guide, strengthener, and comforter.  In the end, the offer of repentance from God, to man, stands as a lasting offer of hope, hope that those who this day entered the waters of baptism had already committed themselves to, by faith, in Jesus.

To watch the sermon video, click on the link below:

To watch the baptism video, click on the link below: