What is the most shocking thing you've ever heard? The emotional or psychological upheaval that you felt at that moment, whether it was good news or bad, is most likely tame in comparison with what Saul of Tarsus felt when Jesus spoke to him on the road to Damascus. It took just such a shocking revelation to reach Saul because he was a man of both pride and zealous convictions. Sadly, there have been many times in the history of the Church when those claiming to follow Christ have been as eager to kill in his name as Saul. We may shudder at the actions of the jihadists, but five hundred years ago the Church was mired in the Inquisition's forced conversions, expulsions, and torture. Five hundred years ago the Church was slaughtering in God's name throughout Central Europe as Catholics, Lutherans, and Reformed Christians killed each other during the Thirty Years War. We have seen the Beast of killing in God's name, it was us, and we must be vigilant lest it ever return.
God spoke to Saul while he was in the process of attempting to destroy the fledgling Church. It was when Saul's rebellion against God was the greatest, that God's grace to Saul prevailed. God chose to rescue Saul from his path of self-righteous destruction, and God chose to offer to Saul the chance to be useful for his kingdom. Is there anyone too far gone that God's grace cannot reach them? If Saul was able to see Jesus, so can anyone. If Saul was able to be redeemed, everyone can be.
Are we listening when God is speaking to us? It is far better to seek the will of God, than to force God to get your attention, just ask Saul.
To watch the video, click on the link below:
Sermon Video
This blog serves as an outreach for Pastor Randy Powell of the First Baptist Church of Franklin, PA. Feel free to ask questions or send me an e-mail at pastorpowell@hotmail.com
Tuesday, October 8, 2013
Tuesday, October 1, 2013
Sermon Video: The Good News about Jesus, Acts 8:26-40
Which is harder for God, to find someone willing to listen to his message of forgiveness through faith in his Son Jesus, or to find someone willing to tell that person? Philip had previously been preaching before large crowds very successfully in Samaria, now the Spirit prompts Philip to go into the desert where he happens upon one man, an Ethiopian eunuch who is reading the scroll of Isaiah as he travels home from Jerusalem.
Is life a series of coincidences or do God's people find themselves in situations where they have an opportunity to witness or help others in the name of Christ because God has chosen to place us in those situations? Philip knew exactly why he was on this road, so he asked this stranger if he understood what he was reading. That innocent question opened the way for Philip to use that very passage of Scripture to explain how Jesus Christ was the very suffering servant that Isaiah had spoken of. Not only a suffering servant, but the Son of God who had chosen to endure humiliation and death that he might conquer both sin and death by rising from the grave.
The man to whom Philip spoke, formerly a foreigner and in many ways an outcast (as a eunuch), gladly accepted God's invitation to join his family through faith and immediately took advantage of Philip's presence to be baptized. Philip had only this one chance to share the Gospel with this person he had just met, but he took advantage of it and changed the life of a fellow child of God forever.
Why do we as Christians fail to proclaim the name of Christ? Is it a lack of knowledge about the Gospel? Such ignorance is a horrible excuse and one we must rectify within the Church. Is it a lack of courage? Are we afraid of being laughed at, rejected, or mocked? Such cowardice is hardly worthy of those who have been set free by the blood of the Lamb. Is it lack of heart? Are we too complacent, thinking that God will send someone else, or that the cause isn't that urgent? Such apathy is unacceptable amongst those whom God has called to be salt and light in this world.
When the next coincidence, which really is nothing of the sort, happens in your life, and you're faced with a chance to share the Good News about Jesus, what will you do?
To watch the video, click on the link below:
Sermon Video
Is life a series of coincidences or do God's people find themselves in situations where they have an opportunity to witness or help others in the name of Christ because God has chosen to place us in those situations? Philip knew exactly why he was on this road, so he asked this stranger if he understood what he was reading. That innocent question opened the way for Philip to use that very passage of Scripture to explain how Jesus Christ was the very suffering servant that Isaiah had spoken of. Not only a suffering servant, but the Son of God who had chosen to endure humiliation and death that he might conquer both sin and death by rising from the grave.
The man to whom Philip spoke, formerly a foreigner and in many ways an outcast (as a eunuch), gladly accepted God's invitation to join his family through faith and immediately took advantage of Philip's presence to be baptized. Philip had only this one chance to share the Gospel with this person he had just met, but he took advantage of it and changed the life of a fellow child of God forever.
Why do we as Christians fail to proclaim the name of Christ? Is it a lack of knowledge about the Gospel? Such ignorance is a horrible excuse and one we must rectify within the Church. Is it a lack of courage? Are we afraid of being laughed at, rejected, or mocked? Such cowardice is hardly worthy of those who have been set free by the blood of the Lamb. Is it lack of heart? Are we too complacent, thinking that God will send someone else, or that the cause isn't that urgent? Such apathy is unacceptable amongst those whom God has called to be salt and light in this world.
When the next coincidence, which really is nothing of the sort, happens in your life, and you're faced with a chance to share the Good News about Jesus, what will you do?
To watch the video, click on the link below:
Sermon Video
Thursday, September 26, 2013
"All Christianity concentrates on the man at the crossroads" G.K. Chesteron
In his book, Orthodoxy, G.K. Chesterton explains the difference between Eastern philosophy/religion and Western philosophy/Christianity by focusing on fatalism versus free will. To those who believe in pantheism ("all is God") or panentheism ("all is in God"), "existence is a science or a plan, which must end up a certain way." (p. 128) After all, without separation between God and man, what use is there in trying to change anything, what hope is there in reform? Thus the Buddhist ends up denying existence and seeking to extinguish it rather than trying to change it. Christianity (and by with it Western philosophy) views life differently, "to a Christian existence is a story, which may end up in any way." Thus the focus upon the crossroads, it matters a great deal which road a man takes in life because God has created man to have life and being of his own, to be able to choose to not do what God wants, and to be able to choose to love God. Without freewill, and you can't have freewill without a transcendent (separate) God, what's the purpose of anyone's life?
This may seem like an area of interest only to philosophy or comparative religion students, but in reality, our attitudes about our place in this world and our relation to God have profound effects upon how seriously we take our personal responsibility for the choices we make. With every horrific act of violence reported on TV due to the latest shooting or suicide bombing, people want more and more to believe that evil is something abnormal in the human brain. It is only the "crazy" people who do such things we tell ourselves as we search for what went wrong in someone's life to turn them into such a madman. Evil is choice, the vast majority of evil in our world is the result of the mundane choices to choose evil or good on the part of ordinary people.
Christianity offers an alternative road. Jesus stands at the crossroad, holding up a sign that says, "I am the way and the truth and the life. No one comes to the Father except through me." (John 14:6) Will people pass him by, laughing at the guy who hasn't realized yet that life is meaningless? Will they stop, look to Jesus, and allow him to lead them down a new path? It makes all the difference in the world which path we take. You see, "all of Christianity concentrates on the man at the crossroads."
This may seem like an area of interest only to philosophy or comparative religion students, but in reality, our attitudes about our place in this world and our relation to God have profound effects upon how seriously we take our personal responsibility for the choices we make. With every horrific act of violence reported on TV due to the latest shooting or suicide bombing, people want more and more to believe that evil is something abnormal in the human brain. It is only the "crazy" people who do such things we tell ourselves as we search for what went wrong in someone's life to turn them into such a madman. Evil is choice, the vast majority of evil in our world is the result of the mundane choices to choose evil or good on the part of ordinary people.
Christianity offers an alternative road. Jesus stands at the crossroad, holding up a sign that says, "I am the way and the truth and the life. No one comes to the Father except through me." (John 14:6) Will people pass him by, laughing at the guy who hasn't realized yet that life is meaningless? Will they stop, look to Jesus, and allow him to lead them down a new path? It makes all the difference in the world which path we take. You see, "all of Christianity concentrates on the man at the crossroads."
Tuesday, September 24, 2013
Is Pope Francis right about the Gospel?
Nothing like an attention grabbing headline to get people to read an article. This particular headline is most likely worth a chuckle to most readers, perhaps a shocked double-take to the few who wouldn't believe a Pope if he said the grass was green. In a recent interview that was widely published by the Vatican, Pope Francis commented on the centrality of the Gospel message to the work and teachings of the Church.
A beautiful homily, a genuine sermon must begin with the first proclamation, with the proclamation of salvation. There is nothing more solid, deep and sure than this proclamation. Then you have to do catechesis. Then you can draw even a moral consequence. But the proclamation of the saving love of God comes before moral and religious imperatives. (America Magazine)
The take-away from the media was that the Pope wants Catholics to downplay the issues of the culture wars such as abortion and homosexuality; in other words, "Watch out conservatives, this Pope is a liberal!" That erroneous reporting actually proves Pope Francis' point, the Church (and our message as perceived by the media) has been hijacked by moral and religious imperatives at the expense of the core message of our faith: that Christ died to save sinners.
As a Church, we're in the business of reconciliation. Reconciliation is our ministry, it is our mission. We exist to help people find their way back home to their Heavenly Father. If we fail in that mission, no other victory that we may achieve, political, cultural, or otherwise, will be worth anything. If we win the culture wars, but lose the battle over for the souls of the Lost, we haven't won a thing. In actuality, the Pope didn't say anything that hundreds of old-time Gospel revival preachers hadn't said before. For example, the epitome of the revival sermon style given by one of history's great preachers, "Sinners in the Hands of an Angry God", by Jonathen Edwards, focuses very clearly on the absolute need for each and every person to make a personal commitment to Christ.
Is Pope Francis right about the Gospel? Absolutely, it is and must always be our highest priority. As ministers of the Gospel, our number one goal is to heal the broken-hearted, to share Christ's offer of forgiveness. It is only then that our secondary goals, moral growth and maturity have any hope of success. We cannot convince culture to cherish the unborn if they won't even save themselves from God's judgment, and we cannot hope to save marriages if we don't elevate the Bride of Christ by proclaiming to any and all that the Marriage Supper of the Lamb still has room for many guests. (Rev. 19:6-9)
Does that mean we walk away from moral issues, of course not. It means that we should have our priorities straight, we should give no man just cause to think that any issue is more important to us than the Gospel, and it means that we need to not worry about our ancestors rolling over in their graves, we need to agree with Pope Francis. The proclamation of the saving love of God comes first.
To read an excellent article on how poorly the intent of Pope Francis' words have been reported, click on the following link: Edward Morrissey's article
A beautiful homily, a genuine sermon must begin with the first proclamation, with the proclamation of salvation. There is nothing more solid, deep and sure than this proclamation. Then you have to do catechesis. Then you can draw even a moral consequence. But the proclamation of the saving love of God comes before moral and religious imperatives. (America Magazine)
The take-away from the media was that the Pope wants Catholics to downplay the issues of the culture wars such as abortion and homosexuality; in other words, "Watch out conservatives, this Pope is a liberal!" That erroneous reporting actually proves Pope Francis' point, the Church (and our message as perceived by the media) has been hijacked by moral and religious imperatives at the expense of the core message of our faith: that Christ died to save sinners.
As a Church, we're in the business of reconciliation. Reconciliation is our ministry, it is our mission. We exist to help people find their way back home to their Heavenly Father. If we fail in that mission, no other victory that we may achieve, political, cultural, or otherwise, will be worth anything. If we win the culture wars, but lose the battle over for the souls of the Lost, we haven't won a thing. In actuality, the Pope didn't say anything that hundreds of old-time Gospel revival preachers hadn't said before. For example, the epitome of the revival sermon style given by one of history's great preachers, "Sinners in the Hands of an Angry God", by Jonathen Edwards, focuses very clearly on the absolute need for each and every person to make a personal commitment to Christ.
And now you have an extraordinary Opportunity,
a Day wherein Christ has flung the Door
of Mercy wide open, and stands in the Door calling
and crying with a loud Voice to poor Sinners; a
Day wherein many are flocking to him, and pressing
into the Kingdom of God; many are daily coming
from the East, West, North and South; many
that were very lately in the same miserable Condition
that you are in, are in now an happy State,
with their Hearts filled with Love to Him that has
loved them and washed them for their Sins in his
own Blood, and rejoycing in Hope of the Glory
of God. How awful is it to be left behind at such
a Day!Is Pope Francis right about the Gospel? Absolutely, it is and must always be our highest priority. As ministers of the Gospel, our number one goal is to heal the broken-hearted, to share Christ's offer of forgiveness. It is only then that our secondary goals, moral growth and maturity have any hope of success. We cannot convince culture to cherish the unborn if they won't even save themselves from God's judgment, and we cannot hope to save marriages if we don't elevate the Bride of Christ by proclaiming to any and all that the Marriage Supper of the Lamb still has room for many guests. (Rev. 19:6-9)
Does that mean we walk away from moral issues, of course not. It means that we should have our priorities straight, we should give no man just cause to think that any issue is more important to us than the Gospel, and it means that we need to not worry about our ancestors rolling over in their graves, we need to agree with Pope Francis. The proclamation of the saving love of God comes first.
To read an excellent article on how poorly the intent of Pope Francis' words have been reported, click on the following link: Edward Morrissey's article
Sermon Video - Grace: Not for sale, Acts 8:4-25
In the wake of the persecution of the Church by Saul, the followers of Jesus flee Jerusalem, but take the Gospel with them. Philip begins preaching in Samaria, among the remnants of the 10 Lost Tribes, a people with whom the Jews share much heritage and mutual animosity. Following Jesus' example, Philip shares with them the message of the Messiah accompanied by miraculous signs of healing, and they accept it with great joy. Meanwhile, Simon, a local celebrity due to his access to some type of magic, is also awed by the power of the one true God that flows through Philip, and he too accepts the Gospel.
Peter and John arrive from Jerusalem to confirm the validity of the belief of the people of Samaria, at which point the Holy Spirit comes upon them. Seeing this, Simon asks if he too could have access to the power to give the Holy Spirit and offers Peter money. Peter's angry response makes it clear that the Gospel is not for sale and that Simon's motives were still clouded by his past.
The question raised by Simon is one that has affected the Gospel message throughout the history of the Church and continues to do so. Must God's gift of salvation through Christ be freely given and freely received, or can it be earned, bargained for, bought, or sold? The answer to the question illustrates the heart of the Gospel. God's gift of salvation through faith is an act of grace. It cannot be earned, it cannot be bargained for, it cannot be bought, and it certainly cannot be sold. To drift away from grace toward any sort of system that suggests salvation can be earned is to endanger the Gospel message. It was exactly this drift that caused Martin Luther to object to the use of indulgences, the end result of which was a rift in the Church that has not been healed 500 years later.
Is the Gospel for sale? Never, it is free, it always will be. It can only be accepted by those willing to receive it, and it cannot be kept from anyone willing to accept it.
To watch the video, click on the link below:
Sermon Video
Peter and John arrive from Jerusalem to confirm the validity of the belief of the people of Samaria, at which point the Holy Spirit comes upon them. Seeing this, Simon asks if he too could have access to the power to give the Holy Spirit and offers Peter money. Peter's angry response makes it clear that the Gospel is not for sale and that Simon's motives were still clouded by his past.
The question raised by Simon is one that has affected the Gospel message throughout the history of the Church and continues to do so. Must God's gift of salvation through Christ be freely given and freely received, or can it be earned, bargained for, bought, or sold? The answer to the question illustrates the heart of the Gospel. God's gift of salvation through faith is an act of grace. It cannot be earned, it cannot be bargained for, it cannot be bought, and it certainly cannot be sold. To drift away from grace toward any sort of system that suggests salvation can be earned is to endanger the Gospel message. It was exactly this drift that caused Martin Luther to object to the use of indulgences, the end result of which was a rift in the Church that has not been healed 500 years later.
Is the Gospel for sale? Never, it is free, it always will be. It can only be accepted by those willing to receive it, and it cannot be kept from anyone willing to accept it.
To watch the video, click on the link below:
Sermon Video
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