Sermon Video: "Woman, why are you crying?" - John 20:1-15

In the Easter resurrection appearance of the Gospel of John, the focus is upon the emotional state of the three participants.  Mary Magdalene is filled with anguish upon learning that the stone has been rolled away and fearing that Jesus' body has been stolen by those who would desecrate it.  She runs to tell Peter and John who both come to see the empty tomb for themselves, ponder the mystery of the burial cloths left behind, and leave believing that Jesus is alive but confused as to how and why this has happened.
As Mary remains behind, still in anguish over the apparently stolen body of Jesus, she first sees two angels, and then Jesus himself whom Mary mistakes for a moment as the gardener.  Jesus asks Mary, "Woman, why are you crying?"  When she doesn't recognize him, he simply says, "Mary" to which she responds with recognition, "Rabboni" (Teacher).  At once the cloud of sorrow is lifted off of Mary and replaced by extreme joy.  Jesus gives her the important task, and high honor, of being the first Christian missionary to spread the Good News that Jesus is alive.  As she runs to tell the disciples, the words of Jesus that he will soon be returning to his Father are a sobering thought amidst the joy that the worldwide task of preaching the Gospel will be the task of this small band of disciples; this is just the beginning.

To watch the video, click on the link below:
Sermon Video

Sermon Video: "that they may be one" - John 17:20-23

In the last prayer that Jesus is able to make to his Father before the beginning of his time of trial, the focus of his concern is for the unity of his followers.  Knowing that they will face persecution as they spread the Gospel, Jesus prays for unity under God's leadership for his people, that the world might see it as a sign of the Truth of the Gospel.
In the Church today, we have the chance to move beyond the division and infighting of the past be focusing upon our mission, the training of disciples.  It is up to us to make peace happen among Christians of every denomination, that the world may know that the Gospel is indeed God's message of hope for them.

To watch the video, click on the link below:
Sermon Video

Sermon Video: "Unless I wash you, you have no part with me" - John 13:3-15

As the Last Supper looms, Jesus takes a moment to teach his disciples a lesson about humility, not a lesson of words, but a lesson by example.  Because Jesus knew who he was, what his mission was, and that his reunion with the Father awaited, Jesus was able to lay aside his rightful kingship and take on the actions of a servant.  When Peter objects to having his feet washed, Jesus assures him that all who follow him must imitate his servant's heart.  Along the same lines, all who would approach God must do so in humble repentance, washed clean by the blood of the Lamb.
Jesus, by washing his disciples' feet, shows us that we must do likewise; it is in service to others that we will find peace.

To watch the video, click on the link below:
Sermon Video

Sermon Video: "unless a kernel of wheat falls" - John 12:24-32

With the Triumphal Entry mere moments behind him, Jesus begins to impress upon his disciples that "the hour" is at hand.  The purpose that brought the Son of God to dwell among men will culminate in his own death.  This death will not be an accident, rather it will be the fulfillment of the divine plan which envisioned the self-sacrifice of the Christ.  The life which Jesus will willingly lay down will accomplish infinitely more than he could have by trying to preserve it.
The same principle which Jesus proves in his own life applies to our lives as well.  If we believe that our lives are our own, and hold them tightly in our grasp, we will in the end lose that life just the same to no purpose.  If, however, we believe that our life is a gift of God, a stewardship for which we must one day give account, we will throughout our lives give of ourselves to show the love of God to others and in the end be rewarded by God for our faithfulness.
It may be a paradox, but the Son of Man will destroy sin and death by taking the world's sin upon his back and dying.  The moment of supreme victory for Lucifer's campaign of rebellion against Heaven will instead be the moment of complete defeat as Jesus rises from the grave in victory once-for-all ending the enslavement of mankind to sin and reconciling the world to God.  The cross, a symbol of brutal Roman oppression will in time become the symbol of hope for lost, the poor, and the hopeless.  In death, Jesus will provide life; in death, victory.
The question then becomes: Will we follow suit?  Will we walk in the footsteps of Jesus, give our lives freely to a life of service?

To watch the video, click on the link below:
Sermon Video

The End of Morality?

There has been much speculation in recent history about the possibility of mankind's "liberation" (as Karl Marx put it) from religion.  If mankind were to unshackle himself from the bondage of the superstitions of our ancestors, so the theory goes, a new age of freedom would dawn.  For many, the father of modern agnosticism and atheism was the critic of Christianity, Friedrich Nietzsche.  Nietzsche was himself the son of a Lutheran pastor, but he rebelled against his father's beliefs to find, as he thought, freedom in the "death of God".  Yet Nietzsche himself was aware that to rid mankind of religion must by necessity in a Darwinian worldview bring about the end of morality as well.  With an odd sense of hope, Nietzsche wrote, "morality will gradually perish". (Genealogy of Morals, III, p. 27)
The irony of the post-modern revelry in the "death of God" is not that it has, or will ever, led to the liberation of mankind, but rather it simply confirmed mankind's enslavement to a survival of the fittest world where morality has no meaning or purpose.  Without God in the equation, as C.S. Lewis argued in Mere Christianity, morality will cease to exist.  If there is no life after death, only this life matters.  If there is no ultimate judge of mankind, only my own opinion matters, and if there is no ultimate value to each and every human life, none of them really matter when being weighed against the self-interest of each individual.
If this seems like a bleak analysis you understand the point.  Without God, and specifically the morality taught and demonstrated by Jesus Christ, all other attempts to impose an arbitrary morality upon society are doomed to failure.  The Soviet Union committed countless horrors upon its own people in the name of God-less Communism, but were left in the end with a bankrupt society where self-interest could not be overcome by endless propaganda espousing the joys of collective goals.  The world could see that the Soviet Union had become an "evil empire", the phrase Ronald Reagan made famous, long before the system itself collapsed of its own decrepit inertia.
Am I advocating clinging to religion, Christianity in particular, regardless of the evidence simply as a bulwark against an amoral society?  If I was, this effort of whistling past the graveyard would ultimately end in failure.  If the claims of Jesus Christ are not true, then nothing built upon his foundation will long endure.  On the contrary, I am simply pointing out that the alternative to God's redemption is not the liberty that is advertised, but a form of enslavement with no more hope than the pagan religions of the ancient world.  Friedrich Nietzsche may have smiled at the "death of God" and dreamed of a world free from Christian morality, but the horrors of Nazi Germany forever dispelled the myth that mankind released from Judeo-Christian ethics would be anything but a monster.