Sermon Video: "You stood aloof", the failure to love your neighbor - Obadiah 10-21

Having foretold the doom of Edom at the start of his prophecy, Obadiah now explains why God's wrath is imminent: the violence against their brother Jacob typified by their indifference to, enjoyment of, and eventual participation in, the time of woe experienced by God's people.  The Edomites experienced schadenfreude, as they enjoyed the troubles of their rivals, and eventually decided to take advantage of the refugees by killing some and selling others into slavery.
God is not a fan of those who take advantage of the troubles of their neighbors, or even their enemies.  Rather than offering a helping hand to those in need, some people see it as an opportunity.  That this it is a grave mistake to treat people made in the image of God this way should be clear, but it is also an insult to the grace which God's people have themselves received if they fail to show kindness to others.  What is your response to misery and woe?  What do you think of refugees, the homeless, and the oppressed?  If we stand aloof and act as if it is not our problem, we will be judged by God.  If we enjoy the misfortune of others, we will be judged by God, and if we fail to act when we have the opportunity to show kindness to those in need, we will indeed by judged by God.

To watch the video, click on the link below:
*Note, this is the 1st video utilizing our new camcorder.  I hope you appreciate the improved quality of the video; thanks to the donor who made it possible.*

Sermon Video: "The pride of your heart has deceived you" - Obadiah 1-9

In the first half of Obadiah's message from the LORD to Edom, the prophet warns Edom that God's judgment is at hand, that they will be brought low despite their self-confidence because the "pride of your heart has deceived you".  In the case of Edom, the descendants of Jacob's brother Esau, who at this point in history have become a consistent enemy of Israel, their pride is related to the defensible nature of their rugged mountainous territory SE of the Dead Sea.  As an application to others, including ourselves, the warning against pride is always apt.  Pride is at the heart of humanity's rebellion against God: denying God's role as our Creator and upcoming Judge, denying that humanity (ourselves in particular) are flawed, refusing to admit, if that must is acknowledged that we can't help ourselves, and lastly pride can turn against the acceptance of what Christ has done on our behalf by grace through faith.
In order to advance in our discipleship, to become more Christ-like, we must put away pride.

To watch the video, click on the link below:

Sermon Video: The Fall of Jericho - Joshua 5:13-6:27

The story of the fall of Jericho being fairly familiar to many Christians, the text itself from the book of Joshua contains two moments that often are overlooked: (1) The encounter that Joshua has with the "commander of the army of the LORD" in which he is told that God is on "neither" side in the upcoming battle, and the destruction of the "devoted" things in Jericho, which included all living things, people included.
The response to Joshua's question, "Are you for us or for our enemies?" is an important reminder that God is not on our side, rather we have been called to conform to his will.  God cannot be on the side of any particular human being, or group of people, for God is entirely holy, righteous, and just, and no human endeavor can make such a claim.  The focus of God's redemptive story in history is to call humanity back to communion with God, to his will, his mind, his perspective.
The destruction of the people of Jericho is a difficult and disturbing one to consider, but necessary just the same.  Until we understand the absolute right of God to judge the living and the dead, and until we comprehend just how pervasive and vile sin (rebellion against God) truly is, we will fall short of understanding how/why God can pour out wrath on various segments of humanity.  In the end, we must face the reality of the judgment of God, soberly without glee, for it is a tragedy whenever someone created in the image of God is lost, if we are to truly understand grace and mercy.

To watch the video, click on the link below:

Why "winning" as the goal ought to be anathema to Christians

To 'win', at all cost, and by all means, whether in business, politics, or personal relationships, is an idea embedded in the human heart.  Unfortunately, the disregard for morality, and the value of other people, in the pursuit of 'victory', is a symptom of the darkened heart of mankind apart from God.  As such, the people of God, those who have been redeemed by the blood of the Lamb, and are therefore no longer under the power of what the Apostle Paul terms, the "flesh" (our sinful nature), must forcefully and consistently reject the false claim that "the end justifies the means".

The modern era is not the first time that attempts have been made to remove morality as a check on human behavior, the Italian Renaissance political philosopher Niccolo Machiavelli advocated the divorce of morality from politics in his seminal work, The Prince.  In it he wrote, "He who neglects what is done for what ought to be done, sooner effects his ruin than his preservation."  Thus, immorality is to be excused when it is deemed necessary, hence the association with the immoral claim that "the end justifies the means."  Machiavelli, while influential, was certainly not the first to treat morality as a hindrance to be disregarded when necessary.  The first king of Israel, Saul, convinced himself that he needed to offer a sacrifice to God prior to an upcoming battle, despite knowing that he was not to usurp the role of the prophet Samuel, because necessity demanded it.  Saul's disregard for the expressed will of God was instrumental in his downfall and the choice of David to replace him.  By contrast, in Scripture there are examples of the rejection of this abdication of morality: Joseph remained true to the moral code of the God of Abraham despite the opportunities he had to abandon it when faced with the advances of Potiphar's wife.  Even as a wrongly enslaved man, Joseph refused to set aside his devotion to doing what was right.  In addition, the Apostle Paul and Silas refused to run from jail in Philippi, despite being unlawfully imprisoned, when an earthquake damaged the facility.

Throughout the Scriptures, those who abandon morality when convenient come to bad ends and those who hold true to the Law of God (whether specifically or in principle) are commended.  That is not to say that those who choose to do what is right are always vindicated in this life, nor are they promised such by God, neither do all those who choose to set aside right/wrong receive punishment for their immorality in this life.  Therein lies the rub.  When righteousness is not immediately rewarded, and wickedness is not immediately punished, the selfish and rebellious heart of man begins to seek ways to avoid the absolute demand of God that we live holy and righteous lives, it seeks loopholes, shortcuts, compromises, and makes Faustian bargains.  Such is the darkness of the heart of man in rebellion against God.  For the people of God, however, this cannot be tolerated or excused.  When we go along with immoral means with the hopes of achieving an end we deem to be worthy, we sully the name of Christ and grieve the Holy Spirit.  When we choose power, wealth, fame, or any other moniker of 'success', pursued by immoral actions, we abdicate our responsibility to be salt and light in this world, endanger our witness to the Lost, and call into question the genuineness of our conversion and discipleship.  

For all those who prioritize 'winning' or 'victory' above the call of God to live always, and in all things, according to his Holy Word, a series of warnings from God are a reminder of the futility of that path.

Psalm 1

1 Blessed is the one

    who does not walk in step with the wicked

or stand in the way that sinners take

    or sit in the company of mockers,

2 but whose delight is in the law of the Lord,

    and who meditates on his law day and night.

3 That person is like a tree planted by streams of water,

    which yields its fruit in season

and whose leaf does not wither—

    whatever they do prospers.

4 Not so the wicked!

    They are like chaff

    that the wind blows away.

5 Therefore the wicked will not stand in the judgment,

    nor sinners in the assembly of the righteous.

6 For the Lord watches over the way of the righteous,

    but the way of the wicked leads to destruction.

Ephesians 5:5-7 New International Version (NIV)

5 For of this you can be sure: No immoral, impure or greedy person—such a person is an idolater—has any inheritance in the kingdom of Christ and of God.  6 Let no one deceive you with empty words, for because of such things God’s wrath comes on those who are disobedient. 7 Therefore do not be partners with them.

Romans 3:8 New International Version (NIV)

8 Why not say—as some slanderously claim that we say—“Let us do evil that good may result”? Their condemnation is just!

It may seem possible to play in the mud without getting dirty, it may seem possible to make bargains with or support others who act immorally without ourselves becoming tainted, but these are lies, lies from the Father of Lies, and lies of a mind not in submission to the will of God.  The choice is clear: Either we, as God's people called from darkness into light, walk in the light, win or lose, success or failure, or we don't.  

Mark 8:36-37 New International Version (NIV)

36 What good is it for someone to gain the whole world, yet forfeit their soul? 37 Or what can anyone give in exchange for their soul?

Sermon Video: Rahab chooses the LORD - Joshua 2

As Joshua prepares to lead the people of Israel over the Jordan River and into the Promised Land, he sends two spies ahead of the host to ascertain the status of the first objective, the city of Jericho.  In Jericho, the two unnamed spies encounter and unexpected ally, a local woman named Rahab.  We know little about Rahab, other than the assertion that her profession was prostitution (although some contend the translation ought to be innkeeper, perhaps she was both), but the choice made by Rahab upon meeting the spies will not only preserve their lives but that of herself and her entire family. 

Rumors of the victories of the God of Israel had proceeded the arrival of the people of Israel, and then subsequently enhanced by their destruction of the Amorites on the east side of the Jordan.  Rahab recognizing the power of the LORD, through some combination of divine grace and an open heart/mind, chooses to protect the spies and make a pact with them regarding the future assault upon Jericho rather than remaining loyal to her own people.  In the end, the faith of Rahab as evidenced by her choice is rewarded, her family is spared when the city is destroyed, and she herself will eventually marry a Jewish man, and their child together will be a direct ancestor of both King David and the Messiah Jesus.

To watch the video, click on the link below:

Why our favoritism (politics) is an affront to God - Romans 2:11, Colossians 3:25

It has become all too apparent that much of the Church in America (in particular) has become infected with the disease of favoritism.  One group of people (who are like us) are viewed with a positive lens, excusing any misdeeds and assuming pure motives, while another group (who are not like us) is viewed with a negative lens, shouting about any misdeeds and assuming nefarious motives.  The primary breakdown for this divide is politics, with a secondary, and often related, divide regarding race/nationality.  Those who call themselves Christians who put an (R) after their name, view all those with a (D) through a negative lens and their fellows (R's) through a positive lens, and vice versa.  When "our guy" is the politician, entertainer, business leader, etc. in question, all can be forgiven, when it is "their guy" the spirit of forgiveness is replaced with the iron fist of justice.  Are we really under the impression that this sort of self-serving tribalism is what God intended for His Church?  Can we not see that our willingness to weight the scales when they benefit us personally/politically is warping our presentation of the Gospel and turning people away from Christ??  Whose kingdom have we been called to serve, our own or God's?

God doesn't operate this way, as Paul wrote in Romans 2:11, "For God does not show favoritism", and in Colossians 3:25, "Anyone who does wrong will be repaid for his wrong, and there is no favoritism."  If a person sins, they will answer for that sin to God, whoever they are.  If a person sincerely seeks the face of God in repentance, putting faith in the sacrifice of Jesus Christ, that person will find forgiveness and new birth, whoever they are.  When we all stand before God at the day of judgment, our politics and our race will matter not at all.  There will be formerly homeless drug addicts who found God's grace in Christ who are welcomed into the kingdom of heaven, and there will be rich, powerful, and famous men (and women) who spoke the name of Christ as a talisman while claiming to be "one of us", who will be left outside the kingdom having heard Jesus say to them, "I never knew you.  Away from me, you evildoers!" (Matthew 7:23)

Each step the Church takes, through individual Christians, through those spokespeople in leadership roles, or through denominations themselves, toward favoritism is a step away from the Gospel.  It doesn't matter if that favoritism is based upon class, race, gender, nationality, or politics.  Each time we judge our fellow man (favorably or harshly) based upon anything except the Gospel's call for salvation by grace through faith, we put ourselves in the place of God, and insult the one who will judge all mankind by claiming to know better than him.  This sickness is a cancer to the Church.  If left unchecked, it will spread until the Gospel is subsumed beneath our us vs. them tribalism, leaving us incapable of speaking the Truth to a world in need.  If you are a Christian, through what lens are you viewing the your fellow man, your country, and the world?  Do you see in shades of Red or Blue, or do you see as Jesus saw, lost sheep in need of a shepherd, lost sinners in need of God's grace?

Undoubtedly, some will react to these words with disdain even anger, claiming that their favoritism is justified because the ends justify the means, for the disease has spread and taken hold in the hearts of many, but some will have an ear and they will hear.  The Church has only one Lord, and he does not show favoritism.  Sin is sin, righteousness is righteousness, regardless of what you think about the person/people committing it.

Saved in spite of, not because of, their church

Last night was the first of three classes I'm giving on What Every Christian Should Know About: World Religions (You can watch the video, read materials here: World Religions class ) During that discussion, we talked about two religious groups that are associated with, but not a part of, traditional Christianity: Jehovah's Witnesses and Mormons.  It was my conclusion, and I believe a fair and accurate one, that the theological differences  between these two groups and traditional Christianity (as typified by the Nicene Creed, as both of them are non-trinitarian) prevents them from being considered a part of the Church/Christianity.  It should be understood that such statements, whether coming from a simple local pastor like myself or an official body like the Southern Baptist Convention, the UMC General Assembly, or the Vatican (to name a few), are pronouncements directed at the official organization and its stated beliefs.  Such assertions ought not, and cannot, in a blanket way apply to individuals belonging to those groups anymore than they could speak on behalf of an American Baptist, Lutheran, or Presbyterian.  What applies to the whole does not automatically apply to its parts.  The reason why is very simple: Not everyone in any given church believes what that church officially believes.  I know, shocking, right?  Each church has people who rebel against official teachings, those who mistakenly believe things other than what their church officially believes , and those who are simply ignorant on the issues.

Which brings me to the point that prompted this post: The further that a church is from the heart of the Gospel, the more likely it will be that those who are a part of it who are/will be saved (however many that might be), were/will be saved in spite of not because of that church.  This could be true at a local church under the sway of a false teacher or faltering under a culture of apathy or pride, in a denomination which has forsaken its Gospel roots, or with groups that like the Jehovah's Witnesses or Mormons who seem Christian to the general public despite their rejection of that which is affirmed by the Church as a whole.  God, and God alone, will judge the living and the dead.  He alone knows what level of belief and understanding (about who Jesus is, how redemption works, etc.) is necessary for salvation, what level of mistaken ideas can be present and yet the Spirit will still regenerate and indwell that person.  It does not seem radical to me to recognize that there are people in even the most theologically correct church/denomination who are unsaved due to an unrepentant heart (they have not heard the Gospel though it was preached to them), and at the same time, that there are people in some of the worst examples of theologically warped churches (even cults) who despite being exposed to false ideas about Jesus or salvation, have been called by the Spirit of God, have repented of their sins, and have been saved by his grace.  Far better, of course, for a church to be working with the Gospel than against it, far better to dwell in truth, than to see dimly through falsehood.  Far better to be a part of a church where the Biblical Gospel is preached and affirmed, than one where it can barely be glimpsed.

In the end, God will judge hearts and welcome those into his kingdom whom he has called, and he isn't asking us for our opinion on the matter.  As a people called to witness to the Gospel, we can only weigh statements and pronouncements whether from individuals or churches, judge them according to the Scriptures, and seek to promote truth and counter falsehood wherever it be found.  May the whole Church of Christ be a benefit not a hindrance to the Gospel.

Sermon Video: The great and dreadful day of the LORD - Malachi 4:1-6

What does the future hold?  Nearly every culture and religion has an explanation about how the world will one day end, most viewing it as a time of judgment.  Through the prophet Malachi, the LORD warns that a "great and dreadful" day of judgment will one day come, a time when the wicked will be destroyed with fire and the righteous will find healing and renewal.  The only hint as to when this day will arrive is that is will be after the return of Elijah, an event that Jesus would later equate with the arrival of John the Baptist.  As the people of God, we do not know when the day of judgment will come, but we do know with certainty that such a day is coming.  Let us then be ready, walking morally upright before our God, so that he will find us ready if that day be soon or not for many generations.

To watch the video, click on the link below:

If God does not love the sinner and hate the sin.

If God does not love the sinner and hate the sin....

He would be unworthy of our love...For such a God would either abandon us as hopeless or leave us in our sin.

There would be no Incarnation, no Jesus...Why send the Son of God, to become a man, if not to rectify humanity's sin problem?  No other purpose is a sufficient cause.

There would be no Cross, no Resurrection...Why would God allow Jesus to die, if not for the sin's of the world?  No other purpose could justify the cost Jesus paid.

There would be no redemption, no rebirth, no hope of heaven...All have sinned, look around you, it cannot be denied.  God has provided the way for us to be saved from our sins, because God is Love AND God is Holy.


God does indeed love sinners, each and every one, from the least to the greatest, for we are all created in his image.

God does indeed hate sin, each and every one, from the least to the greatest, for all sin is a rebellion against the holiness of God.

These two traits of God are not incompatible, they are instead absolutely essential partners.  It is not judgmental for the people of God to share this message, it is an act of kindness, an act of love.  We love our fellow man too much to pretend that they'll be fine without God's forgiveness.  We know better, not because we are better, not at all, but because we have experienced the love of God that is in Christ Jesus, and we have been set free from bondage to sin by the blood of the Lamb.

Sermon Video: The Fall of Jerusalem - 2 Chronicles 36

As the Chronicle of the king of Judah comes to its close, the kingdom slides toward destruction under the leadership of four wicked kings in a row (sadly, 3 of which were sons of a righteous man, Josiah).  Politically, the rivalry between Egypt and Babylon pushes Judah into becoming the vassal of first one and then the other, but none of Judah's four kings takes the opportunity of the troubled times they are facing to repent and seek the face of the LORD.
In the end, the Chronicle makes it clear that the fall of Jerusalem and the destruction of the temple were the judgment of God against the people of Judah for their repeated violations of the covenant and mockery of the prophets sent by God to warn them to repent.

To watch the video, click on the link below:

Revenge belongs to God alone, not you.

"If someone screws you, screw them back 10 times harder, at least they're going to leave you alone, and at least you'll feel good."  This is an entirely human sentiment, something that expresses well our sinful nature as children alienated from our Heavenly Father.  It is also, however, a sentiment in direct opposition to the Word of God.  What does God say about vengeance, what is our response supposed to be as followers of Jesus Christ?

Romans 12:14-21 (NIV)

14 Bless those who persecute you; bless and do not curse.15 Rejoice with those who rejoice; mourn with those who mourn. 16 Live in harmony with one another. Do not be proud, but be willing to associate with people of low position.  Do not be conceited.

17 Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. 18 If it is possible, as far as it depends on you, live at peace with everyone. 19 Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. 20 On the contrary:

“If your enemy is hungry, feed him;
    if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head.”

21 Do not be overcome by evil, but overcome evil with good.

Matthew 5:38-48 (NIV)

38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ 39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.

43 “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.

The sentiment expressed in the quote at the beginning of the post came from a rich businessman in 2005, that same businessman is now one of the most powerful people in the world, Therefore his attitude regarding vengeance carries serious weight.  The thirst for vengeance, the desire to see enemies crushed, is not, nor can it ever be, the attitude of a disciple of Jesus Christ.  Revenge doesn't belong to you, it belongs to God, he will defend the righteous and punish the wicked, he will uphold the poor and the weak against the rich and the strong.  

Sermon Video: Josiah - Renewal and Hope - 2 Chronicles 34

Josiah, the boy king, came to the throne at the age of eight following the assassination of his father, Amon.  The Chronicles doesn't tell us who acted as regent during his minority, nor who educated or trained the boy king, but we are told that at 16 Josiah began to seek the LORD.  At 20, Josiah began a systematic program of destroying and demolishing idols and altars to false gods throughout both Judea and also in the lands of the shattered kingdom of Israel.  At 26, Josiah oversaw the restoration of the temple complex whose repairs had been neglected for decades.  Having accomplished so much before 30, Josiah is an amazing example of youthful zeal for the LORD.
What Josiah would have attempted next we'll never know, for his future course was set by the discovery of the scroll of the Law in the temple.  Previous to this, for an unknown period of time, the people had been without a copy of the Law.  Imagine, Josiah sought the LORD without having personally read the Scriptures, with only second-hand knowledge of God.  The reforms of Josiah appear even more amazing given this limitation.  When the Scriptures were read in his presence, however, far from being reassured because of his personal faithfulness, Josiah was moved tear his robes in mourning as he realized just how far his nation had been, for generations, from the standard of God's holiness as outlined in the Law of Moses.
Knowing his people's sinfulness, Josiah humbly sought the LORD's forgiveness on their behalf, only to learn that the day of God's wrath in judgment could not be diverted.  God granted Josiah the mercy of peace during his day, because of his faithfulness, but assured him that soon judgment would come.  In response, Josiah gathered the people of Judah and Israel, from least to greatest, to rededicate themselves to the Covenant publicly.  This act of devotion to the LORD, knowing that the future held judgment, not blessings, was a further example of how thoroughly Josiah's generation sought the LORD.

To watch the video, click on the link below:

Sermon Video: King Manasseh - Wickedness and Repentance - 2 Chronicles 33

King Manasseh was a wicked man, he lived the majority of his life steeped in idolatry, blasphemy, and he even committed child sacrifice, offering up his own son in a pagan ritual.  As a king of Judah, the covenant people descended of Abraham, Manasseh bears a greater responsibility for his sin than someone who does not know who the LORD is.  By his actions, Manasseh was guaranteeing that both he and his nation would soon face the wrath of God in righteous judgment.  The only question is, can that future judgment be avoided, can such a wicked man repent and be saved?
In a stunning turn of event, Manasseh does indeed repent when brought low by the LORD, and to top it off, God accepts his contrition and forgives him, allowing Manasseh to spend what time remained in his life trying to make amends for his past.
To counter-balance this message of hope for even the vilest of sinners, if that person repents, the remainder of chapter 33 of 2 Chronicles tells briefly of the life of Manasseh's son, Amon, who only reigned as king for two years before he was assassinated.  In those two years, Amon followed the example of the earlier part of his father's life by engaging in much wickedness, but unlike his father, he refused to repent and died in his sins.
All have sinned, all must repent and seek the LORD's forgiveness, but not all are given the multiple chances that were afforded to Manasseh, for Amon only lived till his 24th year, at which point he had to account for his life before God.  Today is the day of repentance, for no one is guaranteed tomorrow.

To watch the video, click on the link below:

Sermon Video: May we be found faithful by God - 1 Corinthians 4:1-5

We have been entrusted with the Gospel by God.  Individual Christians, working collectively as the Church, have been given the awesome responsibility of being the guardians of the Gospel's message to a world which desperately needs it.  The question for us is simple: Will we be proven faithful in this task by God?
Our judgment of each other in this matter, is not accurate, our judgment of ourselves in this matter, can be misleading, but God's judgment will be both accurate and entirely thorough.  God will reward those who faithfully serve his kingdom, as only a righteous and holy judge could.

To watch the video, click on the link below:

Sin remains sin, no matter what humanity thinks about it.

Pride is sin.
Greed is sin.
The love of money is sin.
Lust is sin.
Adultery is sin.
Vindictiveness is sin.
Cruelty is sin.
Bearing false witness is sin.

If this partial list bothers you, take it up with God, he's the one that created it, my job is to simply remind people that these things are not up for debate, nor can they be changed by any act of man.  God has ordained what is right, and what is wrong, based upon his own holiness.  Our willingness to accept this standard, and change our behavior accordingly (by the power of the Holy Spirit) is a necessary beginning of discipleship.

Anyone who continues in sin is not born of God (see 1 John 3:6), anyone who does not produce evidence of the fruit of the Spirit is not a child of God (see Galatians 5:16-26).  This is not negotiable, if anyone connected with a church told you otherwise, they'll have to answer to God for that one day.  Our culture regularly glorifies the sins listed at the beginning of this post; God condemns them.  You choose.

True Repentance comes at a cost - Psalm 6

There has been much discussion of late about the "apology" of various politicians for the immoral things which they had done which have become public.  Whether or not the voters "forgive" a politician or not has absolutely nothing to do with the forgiveness that is needed from God, for this form of political "repentance" has little or nothing to do with the real thing.
To actually repent of one's sins requires a broken and contrite heart.  If one brags of sin in private, treating it as a laughing matter, and makes excuses for that same sin in public, blaming it on someone else or trying to minimize it, how can this possibly reflect a heart that is broken before a holy God?
David, as a man of God, was also a man who committed heinous sins.  In his most egregious sin, David was brought to repentance through God's grace in the sending of the prophet Nathan to warn David that his sin could not be ignored.
In Psalm 6, David writes about the foes that oppress him which he realizes are a sign of the judgment of God against his sin.  In response he writes of the anguish caused by his guilt, "I am worn out from groaning; all night long I flood my bed with weeping and drench my couch with tears.  My eyes grown weak with sorrow; they fail because of all my foes." (Psalm 6:6-7)  It is the attitude of genuine horror and revulsion at our offenses, committed against God, that is the hallmark of true repentance.  Do not be deceived, those who "repent" for public consumption will in no way fool Almighty God.  It is only by throwing ourselves upon the mercy of God and trusting in the cleansing power of the Blood of the Lamb that we can find forgiveness, cleansing, healing, and finally salvation.

Sermon Video: The Prideful Presumption of Uzziah - 2 Chronicles 26

One of the oldest and ongoing conflicts in human society is the struggle to define and maintain morality.  In the pride of the wickedness of the human heart is the presumption that we can overthrow or ignore that which God has decreed concerning righteousness and wickedness.  All those who attempt to do so, will fail, they must fail, for God has revealed what is holy and what is sinful in his Word, and all human attempts to circumvent this are but vanity.
As a king of Judah, Uzziah was a great success, both in foreign policy and domestic policy he was a wise and capable ruler.  Uzziah might have gone down as one of the greatest kings of the people of God, and he would have had he continued to walk in the ways of the LORD, but as his success increased so did his pride.  When God had granted Uzziah great blessings because of his obedience, Uzziah's pride brought about his downfall.  Uzziah decided to usurp the responsibility of the priestly descendants of Aaron by offering incense in the temple of the LORD.  While this might not seem like much of an offense to us, it was clearly forbidden in the Torah, making Uzziah's actions an act of rebellion against the authority of God.
God chose to respond to Uzziah immediately by striking him with leprosy after Uzziah had spurned the correction of the priest Azariah, a condition that remained with Uzziah for the rest of his days, days which he lived apart from his people and cut off from the temple.  It was a sad ending to a life of great accomplishments, but Uzziah paid the price for ignoring the Word of God by thinking that his will was above that of Almighty God.  For all those who follow in his footsteps, ignoring what they don't like about what the Bible says to them, the result will be the same: the judgment of God.

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Sermon Video: There is only one Judge - James 4:11-12

We are all faced with opportunities, usually on a daily basis, to be judgmental of others, to act as judge and jury regarding the actions of those we know and those we only know of because they are public figures.  American society is infected with this attitude, and the Church is not immune to it.  We judge fellow Christians, making assumptions about motives, assuming the worst, and sadly even taking enjoyment in criticizing those who are supposed to be our brothers and sisters in Christ.  There is, however, only one Lawgiver, and only one Judge.  It is God's right, and God's alone, to sit in judgment, for only God is himself holy and not likewise a lawbreaker.  How can we judge others for breaking the Law of God when we ourselves have broken it?  How can we judge others when we, unlike God, cannot save them from their sins?
It is common, and it is easy, to judge others; social media only makes it more so.  As a Christian community, we need to walk away from this temptation.  We need to reject the cruel and destructive politics that passes for leadership, and we need to ignore the temptation to allow what we say (or type or text) to usurp the role of God by judging others.

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Sermon Video: The Problem with breaking some of God's Law - James 2:8-13

In order to impress upon his readers the seriousness of their willingness to show favoritism (and thus discriminate), James connects this misdeed to the "royal law" of Leviticus 19:18, "Love your neighbor as yourself".  Jesus taught that this was the second most important commandment, now James adds to the weight given to this commandment by pointing out that breaking one of God's laws is akin to breaking all of them.  Why?  Because breaking the Law of God is not simply a trespass against the Law, it is also an act of rebellion against God.  The Law of God reflects the nature of God, and tells us the will of our Creator, to ignore it is to reject God's authority over us.
In light of the gravity of breaking the Law of God, which all of humanity is guilty of, as a people who have been forgiven by God for our sins, it is incumbent upon us to live our lives now with mercy toward everyone, knowing that one day we will all give an account before God for the use to which we put the grace that he bestowed upon us.

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Sermon Video: "From everyone who has been given much, much will be demanded" - Luke 12:35-48

In this passage, Jesus tells two related parables about servants and managers of servants who need to be vigilant and faithful in the completion of their assigned tasks.  In both cases, those servants who do what is expected of them are rewarded and those who neglect their duty are punished.  The meaning of the parables is also related to the return of the Son of Man, a time that Jesus emphasizes once again will be an unexpected hour.  In light of the promised, but unknown time, of the return of Jesus, Christians must needs be prepared to do the work of the kingdom, not putting off till later what we may not then get a chance to accomplish.
The conclusion of Jesus, relating to both parables, is that those who have been given much from God, will in turn have much demanded of them from God.  The judgment of God will fall heaviest upon his own people if they fail to imitate his Son, for they are without the excuse of ignorance, for they know what God expects of them.

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