Monday, July 18, 2022

Sermon Video: The insanity of: "Let us do evil that good may result" Romans 3:5-8

By way of answering a question about why our sinfulness doesn't make God's holiness more glorious, the Apostle Paul refutes a heretical path that might potentially be ascribed to Christians, "Let us do evil that good may result."  

Why can't evil methods or processes lead to good (righteousness)?

Among the reasons why this is fundamentally impossible are: the nature of evil, the nature of God, the power of God, the wisdom of God, and the will of God.  In order to believe that evil can result in good one must misunderstand all of these things.

In what ways are (have) Christians accepted this dangerously false premise?  In our personal relationships, our collective actions as a Church (think Crusades, Inquisition, burning people at the stake, and a host of immoral behavior to gain power and control over various portions of the Church), and growing more toxic each year, our politics as American Christians.

In the end, we must reject the false siren's call that we can utilize evil without being corrupted by it, whatever else it is, such a path is not God's.

Wednesday, July 13, 2022

Thor: Love and Thunder - A scathing and accurate dismissal of Paganism's anthropomorphic gods

 

* This is a spoiler free commentary *

The villain of the newest Marvel movie, Thor: Love and Thunder is Gorr the God Butcher, a mortal played by Christian Bale.  Through events that the movie makes crystal clear, Gorr has grievances with one particular god that he then is intent upon generalizing as he begins the process that earns him his nickname.

The indictment of Gorr against his particular god, and then all such similar gods, is thoroughly believable and just.  It is, in fact, the exact complaint that could have been levied in the Ancient World against any of the gods of Paganism whether they be Greek, Egyptian, Babylonian, or any other besides that of the Jews.  Why?  For a very simple and very powerful reason: All such gods with the exception of Yahweh who revealed himself to Abraham, were anthropomorphic.

An anthropomorphic god is made in the image of humanity, that's a problem.

The gods of Ancient Paganism were immortal and powerful, but beyond these qualities they were just like you and me.  They experienced greed, lust, rage, petty jealousy, pride, and a the whole range of human sinfulness.  They were just like us, but bigger (often with bigger, more spectacular, sins too).  They could be grossly evil when it suited them.

Which leads to a problem we can see from a mile away: Immortal powerful beings like us are NOT worthy of worship or devotion.  In fact, such a being would be a menace to be feared, not a Father to be loved.  Imagine the harm that any human being would do with immortality and god-like power.

The actions taken by Gorr in response are their own moral question, but his anger and disappointment are not only justified, but inevitable because his god is just like he is.

The God of Abraham made us in his image, not the other way around

In contrast, the God that you meet when reading the Bible deviates significantly and consistently from human nature.  We change, he does not.  We are tempted toward selfishness, he is not.  We would make use of evil if we thought it would benefit us (or our causes), he would not.  As the Scriptures unfold, the God who will reveal himself as Father and eventually send his Son to save the world and his Spirit to guide his people, persists in love, compassion, mercy, and justice.

God calls us to be like him, to discard our fallen human nature with its vices, and by faith embrace his nature and actually be transformed to be more like him (aiming at ultimate full Christ-likeness).

Does God answer every prayer, are his people always happy with him and his decisions?  No, and the Bible doesn't shy away from these hard truths, offering us the book of Job to contemplate and Ecclesiastes to ponder, but the nature of God: pure and holy, right and just, loving and merciful is what endures through the ages.  

The Jews had a God unlike any of their neighbors.  When the Apostle Paul and his generation of Jesus' disciples brought that God to peoples who had only known petty and cruel gods, their enthusiastic willingness to abandon their gods made in their image, and embrace the God who made us in his, makes a whole lot of sense. 

Monday, July 11, 2022

Sermon Video: The value of the Judeo-Christian tradition, Romans 3:1-4

Given that ancient Judaism, and the Church of the past two thousand years have both been flawed vehicles of God's will, what do these imperfect communities of faith say about the value of what they offer to individuals and the world?  According to the Apostle Paul, the key reason why both God's people in the Old and New Covenants are necessary and impactful, even while being flawed, is that God has entrusted them with "the very words of God."  The Truths imparted by God, to Judaism and Christianity, today contained in the Bible, are available through no other source in our world.  Natural Revelation tells everyone that God exists and has tremendous power, but only his revealed Word tells us how to be in relationship with God.

In the end, the Church needs to do better, much better, in terms of righteous living.  At the same time, there isn't anywhere else for the Lost to go in this world, God in his wisdom has entrusted us with the Gospel's message of eternal life.

Thursday, July 7, 2022

Scripture Abuse: 2 Chronicles 7:14, idolatry, nationalism, and antisemitism



Note: I know a number of committed Christians, people whom I love and respect, who have been known to use 2 Chronicles 7:14 as a promise to America.  While I feel that a proper grammatical/contextual/historical interpretation of this passage precludes such an interpretation and application (see below), I am not questioning their faith, only offering them a warning about the danger of misplaced/misunderstood patriotism.

I saw this image shared on Facebook this week.  As someone who has previously highlighted various verses in my Bible, I don't take issue with the desire to make it easier to find a passage in the future, or to remember what one thought about a passage with a note in the margin.  This is not that.  To draw an American Flag on top of the words of Scripture raises serious questions, to put it here at 2 Chronicles 7:14 points us in the direction of why someone might do this.

2 Chronicles 7:14  New International Version

if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.

Why is this interpretation/application of 2 Chronicles 7:14 both erroneous and dangerous?

1. It ignores the context

1 & 2 Chronicles are, as the name suggest, a chronicle of the of the Kingdom of Israel (after the schism, Judah), from the reign of King Saul to the Exile to Babylon.  It was written after the Exile as a history for the people who had returned to the Promised Land, offering them understanding as to why things had happened in their past, and hope for the future.  The specific context of 7:14 is that the LORD is speaking to King Solomon after the dedication of the Temple in Jerusalem.  In that conversation, God promises to Solomon that when the Israelites fail to obey the Covenant, there will be a chance for them to return to God through repentance.  Why?  Because God has promised them in his Covenant both blessings for obedience and curses for disobedience, and God is faithful to his word, if they repent he will heal them.

2 Chronicles 7:14 is a promise from God to Israel.  It is a promise derived from, and inherently connected to, the Covenant that began with Abraham and was expounded further upon to Moses, David, and now Solomon.  It was not a promise for any surrounding tribe or nation at that time, nor any other nation later in history.  In fact, as Genesis unfolds Abraham learns that Isaac, and Isaac alone, is the Child of Promise.  In the next generation, God specifically chooses Jacob over Esau, once against showing that it is God's sovereign will that matters.

Romans 9:10-15  New International Version

Not only that, but Rebekah’s children were conceived at the same time by our father Isaac. 11 Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand: 12 not by works but by him who calls—she was told, “The older will serve the younger.” 13 Just as it is written: “Jacob I loved, but Esau I hated.” 14 What then shall we say? Is God unjust? Not at all! 15 For he says to Moses,

“I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”

2. It ignores the grammar

America is not 'my people', they are not 'called by my name'.  I know that millions of Christians believe that we are, but there is no legitimate way that how these terms are used by God when he spoke to Solomon could be stretched to now include the United States.  Why?  The descendants of Abraham were specifically called by God, set apart by God, and made into a tribe and nation by God.  They were 'my people' in every possible way.  Where is the parallel to America?  At what point, and in what way, were the people who inhabit this land called by God to be here?  The Israelites bore the name of God, wherever they went they represented God to the world around them, their distinctive practices in the Law of Moses setting them apart.  Where is the parallel to America?  In what way, historically or in the present, are the American people distinctive culturally in a way that marks us out as God's people?  When considering American distinctives, are ANY of them marks of a people who belong to God?

Numbers 6:27  New International Version

“So they will put my name on the Israelites, and I will bless them.”

In addition, 'their land' is a reference to the Promised Land.  It can be no other land in the context of God's conversation with Solomon.  It didn't mean any other geographic place on earth.  To say that God's promise also applies to England, Spain, Australia, South Korea, or America is to ignore what the text originally intended and decide, on our own, that it can be extended globally.  

For a longer treatment of this issue steeped in scriptural analysis see: The Myth of a Christian Nation - by Gregory Boyd: a summary and response


3. It replaces the Church with America in the hearts and minds of Christians

The promise of 2 Chronicles 7:14 is an Old Covenant promise, not a New Covenant promise.  That alone should give us pause as to why it would be applied by Christians to their own circumstances.  Beyond that, the promise is made to God's people, not to a nation state.  When American Christians (or Christians in any other nation) utilize this verse to talk about their country, they're blurring the line of belonging between the Kingdom of God / Family of God to which they belong as followers of Jesus Christ, and the Kingdom of this World to which they belong as earthly citizens.  

Even if the promise of 2 Chronicles 7:14 were applicable to the New Covenant people, it would apply to the Church not any nation.  Why?  When God instituted the New Covenant through the teachings of Jesus in the Gospels and the coming of the Spirit at Pentecost he did so with peoples called out from every tribe, language, and nation.  The wonder at Pentecost of hearing the Gospel in their own languages by Jerusalem's diverse pilgrim crowd illustrated this new emphasis.  

Galatians 3:26-28  New International Version

So in Christ Jesus you are all children of God through faith, 27 for all of you who were baptized into Christ have clothed yourselves with Christ. 28 There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.

Revelation 7:9  New International Version

After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands.

It is unfortunate that after the favor placed upon Christianity by Constantine that the idea of Christendom developed.  Many of the evils that Christians were involved in from that point on involved protecting Christendom, a 'Christian nation' or collection of Christian nations, from worldly threats.  Christendom as a concept opened up Christians to the embrace of the idea of winning converts with the sword, of utilizing evil 'that good may result' because of supposed political necessity, of conquering 'in Jesus' name' and shouting 'God wills it!' as they slaughtered infidels.

Whether one loves America or not, America is NOT the Church.  It never was, it cannot be.  We blur the lines of allegiance, obligations, and fidelity at our peril.

4. It raises America in our hearts and minds toward a place of idolatry. 

I love this country, and count it a great blessing to have been born in this land and have its citizenship, but that blessing cannot compare to having been called by the Spirit of God to become of follower of Jesus Christ, joining the Family of God and becoming a citizen of the Kingdom of Heaven.  In every way, our faith requires that our allegiance to God come first.  If my nation, tribe, community, family choose to abandon God, sin against God, or ignore his call to live righteously in this world, I must choose what faith require over those bonds.  Have Christians done this consistently and properly throughout history?  Sadly no.  They have too often thought of themselves as Dutchmen, Englishmen, Russians, or Americans first, and only secondarily as Christians.  This is, to not mince words, idolatry.  Whenever devotion to any other unit (family, community, tribe, nation) rises in importance and obligation above the total commitment to the Cross and the Gospel that God demands of those whom he has redeemed, it is sinful idolatry.  We may not want to hear this, but we must.

I hope that America has a long and glorious future, but I have no idea if this will be.  God has made no such promises to this nation or any other outside of ancient Israel.  I have no idea if America will be a force for good in our world, if it will embrace its potential and reject its flaws.  I do know, with certainty, that the Church will endure until the Day of Judgment.  I do know that God's Spirit will continue to work in its people, globally, because he has indeed promised that he will do so, that his Church will triumph and bring glory to his name.  As flawed as it can be, and as often as its people have failed to live up to their calling, the Church's future is secure.

Matthew 16:18New International Version

And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.

5. Reading America into Old Covenant texts is a form of antisemitism.

Antisemitism is the darkest stain on the dress of the Bride of Christ.  That it is an inexcusable evil goes without saying.  There is a long standing tendency for Christians to disregard the Covenantal promises made by God to Abraham's descendants and to appropriate them as their own.  Does this fly in the face of Paul's impassioned argumentation in Romans?  Yes, but it has happened anyway.  

To read America into 2 Chronicles 7:14 is to lessen the uniqueness of God's call to Israel.  It downplays God's choice of this people, and decides to replace it with another people of our choosing.  We, the Church, cannot replace Israel in God's plans, to go beyond that false theology and think that America can stand beside Israel and claim the same promises (conveniently ignoring the curses), or worse yet replace Israel as the sole recipient of those promises, is folly, arrogance, and antisemitism. 

Conclusion

Patriotism can be a good thing, but it also potentially very dangerous, especially to Christians.  Love of country can be a good thing, but it is also potentially very dangerous when it skews our thinking.  America is not the Church and America is not Israel, and 2 Chronicles 7:14 does not belong to either of one of them.  

Would God 'heal this land' if repentance swept the nation?  Yes, but not in the same way that 2 Chronicles 7:14 promises (good harvests, freedom from illnesses, rest from enemies), and not because we are 'his people' or 'called by his name'.  Repentance would lead to a form of healing because the very nature of existence reflects the nature of God, thus always making evil a dead end path and righteousness a blessing.  This dynamic is true for every individual and every grouping of people, whether they know God or not.  To invoke 2 Chronicles 7:14, and claim its promise as our own, goes beyond this, leading to both false hope in promises God has not made to us, and distortions of the necessary boundaries between our Heavenly and Earthly citizenships.

2 Chronicles 7:14 Isn’t About American Politics - by Russell Moore

Further writings from me on related topics:

Mark Meadows, Ginni Thomas, and the blasphemy of thinking God is on your side.

The irrefutable rejection of Christian Nationalism by the New Testament

Ronald Reagan was wrong, America is not a "city on a hill", it never could be.

The blasphemous "One Nation Under God" painting by Jon McNaughton

Rejecting Idolatry: No, Mike Pence, we will not, "Fix our eyes on Old Glory"


Wednesday, July 6, 2022

My thoughts featured by the Project on Rural Ministry (of Grove City College)


Recently I was asked by Pastor Charlie Cotherman if there was something about rural ministry that I might write for the Project on Rural Ministry (of Grove City College).  After a short period of thinking the obvious choice was to write about the lessons learned from the success of the non-denominational parachurch ministry, Mustard Seed Missions, that I was blessed to be part of the founding and have continued since it began in 2012 as its President. 

Stand in the Gap, Together: How Cooperative Ministry Can Empower Small Churches

Tuesday, July 5, 2022

Sermon Video: "circumcision of the heart"? - Romans 2:25-29

Surface level participation in religion isn't good enough.  Paul demonstrates this by discussion the circumcision of Judaism, but it equally applies to the baptism of Christianity.  Religious ceremony can be negated by immoral behavior (or lack of moral behavior), it is important but limited.  In the end, hearts and minds need to be changed, obedience to God's commands needs to occur, anything less is insufficient.