Monday, November 30, 2020

Sermon Video: Trust God, hold Man responsible - Mark 6:7-13

 Jesus sends out his 12 disciples in teams of two with a message of repentance and the power to cast out impure spirits and heal the sick. While we might wonder if the disciples are ready for such responsibility, the bigger surprise is that Jesus forbids them to take any supplies with them for the journey. Why? Not because God wants to reward poor planning or laziness, and not because God's servants should suffer from physical deprivation (as some sort of spiritual discipline), because they shouldn't. Rather it is an object lesson for the disciples, and for us, that when God promises to do something he will be faithful and fulfill it. In addition, the passage offers a stark warning to those who fail to heed the call to repent: the disciples are to symbolically 'disown' the town/village by shaking the dust of their sandals off as they leave. God is always trustworthy, our fellow man (including ourselves) needs to be held to account.

To watch the video, click on the link below:



Sunday, November 22, 2020

Sermon Video: A prophet without honor - Mark 6:1-6

 "Local boy returns to a hero's welcome", that's what the headline should have read for the Nazareth newspaper (had there been one) when Jesus returned home. Instead, they recognized his wisdom and miracles, BUT scorned him anyway. Why? A toxic combination of pride and jealousy. This is not a rare phenomenon where 'familiarity breeds contempt', but it poisons our relationships and hinders both our churches and our communities. How much talent, passion, and energy have we lost because our pride/jealousy wouldn't recognize it and cultivate it in others?

To watch the video, click on the link below:


Monday, November 16, 2020

Sermon Video: "Don't be afraid, just believe." - Mark 5:21-43

 On the way to heal Jairus' sick daughter, Jesus is interrupted by a desperate woman who has suffered from a painful malady for twelve years. This woman only touches Jesus cloak, but is still healed. Stopping, Jesus seeks out the woman, and when she falls trembling at his feet, he does not scold her for her impudence, but says to her, "Daughter, your faith has healed you. Go in peace and be freed from your suffering." Meanwhile, Jairus' daughter has died, prompting Jesus' bold words, "Don't be afraid, just believe." How can this be? Faith is not meant to be irrational or absurd, so how can Jesus say such a thing? Simple. In the last 24 hours Jesus has demonstrated lordship over Nature (calming the storm) and the spiritual realm (driving out the Legion of demons), now he will demonstrate his lordship over Death as well. God is the giver of Life, all life, God can bring life back to the dead as well. Jesus then proves that faith placed in God's promises (Word) are well placed, as he precedes to bring the young girl back to life.

To watch the video, click on the link below:



Monday, November 9, 2020

Sermon Video: Don't turn away from God's presence - Mark 5:1-20

 Upon his arrival on the eastern shore of the Sea of Galilee, Jesus is confronted by a man possessed by an 'impure spirit'. This frightening man does not challenge Jesus, but falls at his feet begging for mercy. Having just demonstrated his control over the physical realm (calming the storm), Jesus here demonstrates his lordship over the spiritual. Having delivered this man from spiritual darkness, Jesus then speaks with the local townspeople who rush to the scene. However, the people are afraid and ask Jesus to leave. Coming into the presence of God can be daunting, and these people would rather turn away. The healed man begs to go with Jesus, but Jesus has a better plan, and sends him to his hometown to share with them what God has done for him.

To watch the video, click on the link below:



Sunday, November 8, 2020

An effort by the Venango County Christian Ministerium to show support during the pandemic to healthcare workers: signs available 11/17

 

In light of the new surge of COVID-19 cases both locally and nationally, many of the area ministers have been looking for a way to show support for both those who serve our community at UPMC Northwest in Seneca, and healthcare workers throughout our county. These brave men and women care for us when we need them, they need our support in return.

Our first step? We will be selling 18x24 yard signs (with stand) printed locally in Franklin by PMP Printing. The sign was created by my talented wife, Nicole Brzezinski Powell. {If you don't live in Venango County, please feel free to utilize the attached file to have signs/banners/etc. printed where you live; or at least, share the image on social media}

We have ordered 200 signs, they should be here at the church (1041 Liberty St. in Franklin) available for pick-up starting on the 17th. The office is open from 8-3, M-F; call 432-8061 for pick-up outside of that time window We are hoping to have them placed in front of every church in the county, and many homes as well. The signs will cost us appx. $7 per, and we will sell them for $10 each, with the $3 profit becoming a donation to our local food pantries to coincide with the offering we will take at our county-wide Thanksgiving service on the 22nd. The easiest method would be to convince your church to buy a batch and then distribute them, but we will also sell them directly at the church to individuals (the building has a mask wearing policy, thank you for your cooperation).


Friday, November 6, 2020

That time UAW members worked with Quakers to build integrated housing

 I grew up in West Michigan with two uncles who were UAW members.  For many people, thinking about the UAW conjures up stories about Jimmy Hoffa, the good old days of Detroit's Big Three, or the involvement of the UAW with Democratic politics.  In 1955, something happened in Milpitas, California, that didn't have anything to do with what you think of when I say UAW, and it had an unlikely accomplice: the Quakers.

In 1955, a developer named David Bohannon built a white-only subdivision named Sunnyhills in Milpitas, other developers built similar whites-only housing projects.  Ford had announced that it was moving its assembly plant from Richmond (north of San Francisco) to Milpitas (north of San Jose).  It would not be difficult for the white middle class UAW workers to find new housing in the area, but almost impossible for the plant's Black workers.  

At this point, the American Friends Service Committee (AFSC, a Quaker group committed to racial integration) offered to helped Ford's housing committee find a developer willing to build integrated housing.  There was just one catch, everyone else was committed to stopping any such project.

The first hurdle was financing, no San Francisco Bay or San Jose area financial institution would lend them the money to build the houses, so the AFSC went to Metropolitan Life Insurance Company's vice-president, also a Quaker, who agreed to finance the project (this despite Met Life's own history of financing racially segregated projects).

Problem solved, now we can move ahead and build homes for workers with good paying jobs, right?  Nope.  The Santa Clara Board of Supervisors rezoned the chosen housing site from residential to industrial.  When they picked a new plot, the Mountain View officials made it clear that no permits would be issued.  A third attempt resulted in the local town increasing the minimum lot size to 8,000 square feet (from 6,000), ensuring that such homes would be unaffordable to middle class workers.  The builder recruited by the AFSC gave up and walked away from the project.

The new builder hired by the AFSC wanted to build two separate segregated projects, a white one in the suburbs and one for Blacks between the Ford plant and land zoned for heavy industry.  Here is where this ugly story finds a ray of hope.  The choice of moving ahead with these two projects was put to the UAW workers of the new Ford plant.  The majority of these workers were white, and had much less trouble finding housing than their co-workers.  "Although the membership was overwhelmingly white, the union adopted a policy that it would support only developers who would commit to integrated housing." (The Color of Law, p. 118, emphasis mine)

A third builder obtained a tract of land next to David Bohannon's whites-only Sunnyhills project.  The UAW was able to tell its Black members in Richmond that a new development, Agua Caliente, was being built.  "David Bohannon's company, however, remained fiercely opposed to an integrated project adjoining Sunnyhills, and after a San Francisco newspaper reveled the plan to establish 'the first subdivision in the Bay Area where Negro families will be sold homes without discrimination,' the company began to pressure the newly formed Milpitas City Council to prevent the construction of Agua Caliente by denying it access to sewer lines." (p. 119)  The City Council follow suit, raising the sewer connection fee by a factor of 10.  It was a clear plan to prevent minorities from living close to Sunnyhills.  When the builder persisted, despite this racist price increase, Bohannon's company filed a nuisance lawsuit to prevent the project from using a county owned drainage ditch between the properties.  The UAW, not known for rolling over, responded with their own offensive, boycotting the Sunnyhills project, and showing up at open houses to discourage other would-be buyers.

Eventually, Bohannon sold his company to a new developer who also purchased Agua Caliente, and construction was able to be completed.  Problem over?  Not yet.  The FHA continued to refuse to insure mortgages to borrowers living in integrated neighborhoods (a racist federal policy), making the cost of mortgages to buyers in the development higher with an increased 5.5-9% interest rate.  This could be thought of as an 'integration fee', designed to discourage integrated housing projects.  The UAW offered to guarantee the loans with its pension fund, at which point the FHA backed down provided that the development be converted to a co-op so that Blacks owned a piece of the housing development not individual homes.

In the end, the efforts of the Quaker AFSC and the UAW resulted in a completed project, but the higher cost of delays, legal fees, and financing made the homes affordable only to Ford's highest paid workers.  The Ford plant closed in 1984, and today Milpitas has many Hispanic and Asian families, but only 2% of the population is Black.

"The Milpitas story illustrates the extraordinary creativity that government officials at all levels displayed when they were motivated to prevent the movement of African Americans into white neighborhoods...part of a national system by which state and local governments supplemented federal efforts to maintain the status of African Americans as a lower caste, with housing segregation preserving the badges and incidents of slavery." (p. 122)

While this story is disturbing for how deep and abiding it reveals racism to be in America's story, it also shows a second theme: the power of good men and women to fight injustice, even if they can't always achieve a clean win.  So, when you need an interesting historic anecdote, share the time that the UAW worked with Quakers to integrate a housing project in California.

* This post is adapted from The Color of Law by Richard Rothstein

Thursday, November 5, 2020

After Election 2020: The Way Forward for the Church

 


The United States is as closely divided as one can imagine.  When all the dust settles on the 2020 election, the Presidency will have been decided by razor thin results in a few states, the Senate will be within a seat or two, and the House will be within a handful.  The issues that divide us are plentiful, the visions being offered about the future seemingly incompatible.  What do we, as a Church, do now?  How can we chart a way forward when the present is so volatile? 

The Way Forward begins by looking backward.  Before they were first called Christians, those who believed in Jesus Christ were known as "The Way" (Acts 9:2), and this designation is a useful reminder to us.  Jesus Christ said, "I am the way and the truth and the life. No one comes to the Father except through me." (John 14:6, NIV)  So, as his followers, the early Christians were known as the people who followed 'the way' that Jesus had established, and that way was centered upon himself.  In other words, Jesus both established the way (as a trailblazer and guide) and was literally the way itself (as the atoning sacrifice that opened the way to the Father).

At any point in its history, when the Church has wandered from its foundations or been infected with dangerous ideas, the solution has always been the same: go back to the beginning, go back to 'the way'.  So, what does the way forward look like for the Church in America in the 21st century?

The Way Forward is...

(1) Christ-centered

When other things push their way toward the center, the Church loses its purity and purpose.  Christ, and Christ alone (i.e. God), belongs at the center.  We operate by God's power, not man's.  We seek God's glory, not America's.  We proclaim God's Truth, not our 'truth'. 

(2) Biblically guided

A Church that does not take the entire moral counsel of the Word of God seriously will falter.  Morality matters, within the Church first and foremost.  For example: The Word of God declares the value of human life, created in God's image.  Because we are made in God's image, every human life has value, our attitudes, words, and actions need to reflect that reality.  The way forward for the Church is holistically pro-life.  That is, from the unborn to the elderly, from citizens of our nation to immigrants and refugees, from those who look like us to those who do not.  We need to find a way to meaningfully support all people, as God's image bearers, as people for whom Christ died, overcoming the host of issues that try to wedge between the people of God and those to whom we are called to minister.  We need to do this in a way that upholds biblical morality without invalidating the call to 'love our neighbors as ourselves'.  The challenge is immense, but not optional.  This list needs to be exhaustive, including LGBT individuals, minorities, and those with a criminal record (among others).  The Gospel has one solution for all of humanity, the Church needs to figure out how to maintain that belief and not act as if some people need the Gospel less or others need it more (Romans 3:23 "For all have sinned and fall short of the glory of God" and Romans 6:23 "For the wages of sin is death, but the gift of God is eternal life in Jesus Christ our Lord.").  That some individuals and some groups believe they have no place in the Church, assuming they answer the call to repent and believe like anyone else, is a tragedy we must find a way to overcome.  

(3) Grace infused 

There is no meaningful path forward that is built upon our pride.  In addition to needing humble servants, the Church needs bridge builders not moat diggers, and the people of God need to seek and embrace common goals (within and without the Church), not partisan advantages. 

This list is certainly not exhaustive, but it is foundational.  The Church has two thousand years of history behind it.  The portions of that history that bring honor and glory to God have been all three of the things I've listed: Christ-centered, biblically guided, and grace infused.  We need a way forward, and for that we need to go back to the beginning.

Sunday, November 1, 2020

Sermon Video: Jesus calms the storm - Mark 4:35-41

 In an episode that reveals his true power to his disciples, Jesus calms a storm on the Sea of Galilee with a word. Lessons for us? Whether the storms we in life be literal or metaphorical, God is in control. The will of God is not altered by tragedy, the love of God is not lessened by dangers, and God will finish what he has begun in us (our transformation into Christ-likeness). God has not made the storms disappear for his people, and while he may intervene to spare some, the true power of God is in overcoming the 'storms'. Get in the boat with Jesus, let him worry about the storm.

To watch the video, click on the link below: