The Philosophy of Ayn Rand: Hatred of the authority of God

Years ago, I slogged through Atlas Shrugged out of the same sense of obligation to have read influential books that caused me to attempt, but choose to abandon, reading War and Peace.  Atlas Shrugged is not a well written novel, its plot is nonsensical, its protagonist is loathsome, and it contains extremely lengthy speeches given by various characters as a way of sharing Ayn Rand's philosophy.  The list of famous novels that don't deserve their accolades is not all that short, but Atlas Shrugged remains notable despite its fundamental flaws because of the impact of Rand's philosophy.  The 'rugged individualism' put forth by Rand is both a reaction to the authoritarianism of the 20th century, and a quintessential American idea, for few cultures have elevated the individual above the group as thoroughly and consistently.   As a teen the philosophy of Laissez-faire governance appealed to me, as it does to many a young person, but that appeal has soured over the years, in part because of a recognition that government has a crucial role to play in restraining human immorality, and also given my years of cooperation with our local government in anti-poverty and anti-homelessness efforts, in particular the county of Venango and the city of Franklin.  Whereas it is certainly possible for a Christian to take a libertarian view because of a mistrust of human governments (as they must be populated and run by sinful human beings and have a track record of misdeeds), there is no way for the hyper-libertarian views of Ayn Rand to be compatible with any sort of Christian worldview.  In fact, the moral philosophy advocated by Ayn Rand, ethical egoism, is a rejection of everything associated with Christian ethics, Rand's Jewish heritage, and religion in general.  To embrace ethical egoism is to reject, wholeheartedly, any obligation to God.



1.  Ethical egoism makes each individual the arbiter of right and wrong.
Historically speaking, it isn't a good idea to share philosophical/ethical space with Friedrich Nietzsche, but uncomfortable compatriots aside, ethical egoism's foundation is the belief that each individual should act in his/her own self-interest.  When ethical egoism is combined with Rand's libertarian political viewpoint, the result is a hoped-for false utopia in which no individual is required to do anything that isn't in their self interest.  It is a world free of compulsion.  In other words, I could help my neighbor, but only if I wanted to, to force me to pay a tax to support (or virtually any tax in Rand's view, for any purpose) a homeless shelter would be immoral.  It is only natural that human beings place themselves at the center of their own universe.  The word natural in that last sentence is used in the sense of 'expected', not in the sense of 'proper'.  As human beings who have a flawed human nature, one fully capable of doing evil, placing our own judgment and self-interest at the center of any ethical or governmental system cannot possibly produce a positive result.  It will merely make our own self-interested choices reality writ-large, enshrining in law and cultural practice the wants and desires of the selfish human heart.  Far from being an utopia, a fully realized Rand inspired society would be hell on earth, a danger eloquently expressed in William Golding's The Lord of the Flies.  Rand rightly abhorred the evil of the authoritarian systems of Nazi Germany and Soviet Russia, but replacing one egotistical maniac in the cases of Hitler or Stalin with millions of individual dictators running their own lives as they see fit will only disperse the moral evil, not eliminate it.  Whatever ethical, philosophical, or governmental system is created, if it is built upon human self-interest, it will fail, and fail spectacularly.  In the end, Ayn Rand's philosophy is simply the other side of the authoritarian coin, replacing one unaccountable dictator over society, with many unaccountable dictators over their own lives.

2.  If the individual is at the center, God must be displaced.
Atlas Shrugged, and Rand's philosophy in general, is extremely hostile toward religion.  Why?  Virtually all religion has this in common: it displaces the individual from the center and puts God(s) there instead.  In other words, the very concept of religion is based upon the premise that you and I are not the culmination of life in this universe, nor its final purpose.  To understand how we came to be, why we are here, and where we are going, human beings must look up, the answer does not lie within ourselves.  These are of course generalizations about religion, how Buddhism fits within this is of course a bit complicated, but the premise holds: religion is hostile to ethical egoism because religion recognizes that individual human beings do not belong at the center.
It is, of course, the Christian understanding that the God of Abraham, Issac, and Jacob who came in the flesh as Jesus Christ deserves to be at the center, due to both power and holiness that God alone possesses.  What happens when Christianity is led astray by a belief that warps the Gospel and moves individuals back toward the center?  The Prosperity Gospel.  The Prosperity Gospel is a heresy precisely because it elevates the individual, making our health and wealth God's priority, rather than maintaining the age-old understanding of both our Jewish and Christian ancestors in the faith that they were servants in the house of the LORD.  Another more radical example of a Christian-based system that has been warped, in this case beyond recognition, by the removal of God as the center is Mormonism.  The goal of Mormonism is to become god-like, to advance to the point of possessing the power of a god able to create worlds of our own to rule. 

3.  Christianity requires that individuals bow the knee to the authority of God.
Neither an authoritarian dictator, nor a 'rugged individualist' like Rand would be willing to bend their will to obey God.  Both are in rebellion against that higher authority, that one of them seeks to dominate others and the other to 'liberate' them is a difference of degree, not of kind; both extremes place the individual at the center, both reject any obedience to God or any other external moral authority, and both are a dead end.
One cannot be a follower of Jesus Christ without acknowledging, and welcoming, the authority of God over one's life.  This attitude of obedience is infused throughout the teachings of Jesus, summed up in his endorsement of the greatest commandment:
Matthew 22:36-40 (NIV)  36 “Teacher, which is the greatest commandment in the Law?”
37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’ 40 All the Law and the Prophets hang on these two commandments.” (Notice also that the 2nd commandment is our moral obligation to other people, one that will often come at significant expense to ourselves.)

Jesus also embraced the authority of the Father, even though he too was God, as an example for us all (see Philippians 2:5-11):
John 6:38 (NIV)  For I have come down from heaven not to do my will but to do the will of him who sent me.

For those of us who live in a free society, and Americans in the 21st century have freedoms our ancestors could scarcely comprehend, it is tempting to elevate ourselves to the position of being the arbiter of right and wrong, the determiner of purpose and meaning.  It is tempting, but it is a fool's errand, for that power and wisdom is beyond us, and pretending to possess it is the path of self-destruction.  The Church can ill afford to be infected with these notions, we have seen the results when it has been compromised in this way, from the support of millions of German Christians for the Nazi regime, to the hucksters on TV promising God's blessings to those who will send them money.  Ayn Rand believed that a truly 'free' society of individuals serving their own self-interests would be a paradise, she was wrong.