Why does John MacArthur think it is ok to tell Beth Moore to 'Go home'?

During a conference held at Grace Community Church, Sun Valley CA, Pastor John MacArthur responded to a word-association game when the host gave him the name: Beth Moore, with a simple answer, 'Go home'.  The crowd erupted in laughter with John MacArthur continuing his comment by disparagingly linking Beth Moore to feminism, female politicians, the MeToo movement, Paula White-Cain, and comparing her to a TV jewelry salesperson.  It was designed to make headlines, and it did, before considering my observations below, take a moment to read some of the news articles about it:

John MacArthur skewers Beth Moore, Paula White, evangelicals who support women preachers by Leonardo Blair of The Christian Post

John MacArthur Tells Beth Moore ‘Go Home’: 3 Ways to Disagree Better by Ryan Denison of Christian Headlines

John MacArthur Tells Beth Moore to 'Go Home,' Says Bible Doesn't Support Female Preachers by Jenny Rose Spaudo of Charisma News

1. The question asked by Tom Friel was intended to draw the response it received.
When Tom Friel prefaced his question by asking for a 'pithy' response, and then said, 'Beth Moore' to that panel, at that conference, he knew that whatever the answer was the crowd would hoot and howl with laughter.  The question was asked so as to humiliate Beth Moore, and belittle those who do not agree with a complimentarian view of the role of men and women.  There are God-honoring men and women who hold a complimentarian view, and God-honoring men and women who hold an egalitarian view (and those in between).  Mockery is not debate, derision is not enlightening, such behavior is expected from a late-night comic, disappointing from a politician, and unbecoming of a leader of the Church of Jesus Christ.

2. The sustained and loud laughter of the audience, aimed at another human being, especially one who claims Jesus Christ as Savior and Lord, is a poor testimony to the many who will hear it.
What exactly is funny about 'Go home'?  It seems that the vast majority of the audience has an extremely low opinion of Beth Moore, and while it is their right as Americans to express their opinion, even in derisive laughter, having the legal right does not make an action morally right.  If this is how we treat each other, and sadly we do much worse than this too, what are we telling non-Christians about our unity in Christ?  {I know, some are reading this and thinking, "Beth Moore is a heretic!  She has defied the Word of God by teaching men, she deserves what she gets!"  There are two flaws in that line of thought: (1) To invalidate a person's salvation in Jesus Christ based primarily, if not solely, upon a differing interpretation of the role of women in the Church is a prime example of Majoring in the Minors, that is dangerously elevating a secondary theological position over and above the Gospel, thus in essence making that particular position more important than whether or not a person trusts in Jesus Christ for the forgiveness of his/her sins. (2)  Does God delight in the destruction of sinners?  Even the vilest among us began life as a child of God, made in the image of our Creator; our glee at the downfall of even those who richly deserve it does not reflect well upon our own appreciation for how we are entirely dependent upon the grace of God for our own salvation.

3. The answer, 'Go home', reflects a cultural position, not a theological one.
John MacArthur doesn't believe that culture should be used to interpret the Bible (As an aside, we are all products of our culture, we don't live in a vacuum, so no interpretation can be entirely devoid of cultural influence.  Our goal should be awareness of our own culturally inherited presuppositions and biases, thus allowing us to counter-act them when necessary), but in this case his view that "a woman's place is in the home" isn't a Biblical one, certainly not one that would be understood in the 1st Century Greco-Roman world where both men and women worked primarily from home, but rather is itself a product of the Industrial Revolution's sharp divide between employment and family life.  In other words, the idea that a man is supposed to earn a living, and a woman is supposed to raise the children and take care of the house, is the by-product of modern culture, hardly the definitive basis for a sound biblical doctrine of what a God-honoring society ought to look like.  {For more on this idea, read the article from Christianity Today by Jen Pollock Michel: A Message to John MacArthur: The Bible Calls Both Men and Women to ‘Go Home’ }  Had John MacArthur responded, 'Shut up', it would have also been crass, but at least it would have reflected his complimentarian theology, and not his modern conservative cultural viewpoint.  If the egalitarians are wrong to view the NT passages regarding the role of women in the Church with a post-modern cultural lens, so too must the complimentarians be wrong when they view those same NT passages through a modern one.

4. 'Go home' reflects a deeper distrust/dislike of female leadership, beyond discussion of biblical standards for pastors/elders, and a desire to deny them that in America.
Again, had John MacArthur confined his answer to the question of whether or not Beth Moore ought to hold a position of leadership within the Church, even those who disagree with him regarding the interpretation of the relevant scriptural passages would have been having a discussion about an age old, and worthy issue in the realm of biblical interpretation: timeless vs. time-bound commandments.  This very question is central to much of the book of Acts as Peter and Paul must come to grips with how to apply the Mosaic Law to the new gentile converts to Christianity.  However, as John MacArthur further explained his answer he said this, “The primary effort in feminism is not equality. They don’t want equality. That’s why 99 percent of plumbers are men. They don’t want equal power to be a plumber. They want to be senators, preachers, congressmen, president. The power structure in a university, they want power, not equality and this is the highest location they can ascend to that power in the evangelical church and overturn what is clearly scriptural, so I think this is feminism gone to church. This is why we can’t let the culture exegete the Bible.”  {For that last sentence, see #3 above} Are we supposed to be fearful that women want to be senators, congressmen, even president?  How is this any business of the Church?  Should the Church oppose the election of godly women?  We ought to judge any would-be leader of our country by the same standard, regardless of whether that candidate is a man or a woman.  Let me give John MacArthur the benefit of the doubt here, and assume his fear is of women with a non-biblical worldview gaining power in society, but again the point must be made, what has this to do with Beth Moore?  By connecting Beth Moore to the female politicians whom his audience strongly dislikes, (Hilary Clinton for example) it makes the actual teaching of Beth Moore, her actual goals and attitudes, irrelevant, she becomes one of 'them'.  If on the other hand, John MacArthur does want to extend the complimentary theological viewpoint from its current turf, the home/marriage and the Church, to a general crusade against female politicians, in any form, that would be extremely troubling; let us hope this was simply a poor attempt at guilt-by-association.  A woman holding a position of power is no more or less moral or immoral than a man; we must judge people based upon the content of their character, nothing else.

5. The jewelry insult by John MacArthur was demeaning and sexist: “Just because you have the skill to sell jewelry on the TV sales channel doesn't mean you should be preaching.”
There doesn't seem to be much explanation needed. 

6. Paula White-Cain is not a legitimate comparison to Beth Moore.
To lump his objections to Beth Moore, based upon complimentary theology, to those that many have toward Paul White-Cain, based upon objections to her Prosperity Gospel message and willingness to promise blessings/miracles to those who give her money, is to unjustly smear Beth Moore with guilt by association.  If Beth Moore has made mistakes in what she has said or written (as have we all), then refute those, don't connect her with a dangerous charlatan/heretic and say, "see, this is what happens when women are allowed to preach."  After all, the Prosperity Gospel's who's who is primarily populated by men, not women, and I wouldn't lump John MacArthur in with Joel Osteen just because they're both American men who preach.

7. To attack 'MeToo' as solely a guise of feminism, and not a legitimate concern, is allowing political concerns to distract the Church from a moral imperative.
Modern American feminism has issues when it comes to biblical morality, in particular regarding abortion, on this many within the Church would agree {Even if we can't agree on what those concerns are, nor the extent to which we should be concerned}.  However, to pretend that there is not a long overdue reckoning of sexual predators and sexists within the Church (as well as society as a whole) is massively short-sighted.  The Church must rid itself of a culture that protects sexual predators, that blames rape victims, and that is willing to treat men and women as anything other than equal before God.  The Church, as a whole, has committed grave sins in failing to police itself, in hiding its sins from law enforcement, and in treating the sexual/physical/verbal abuse of women and children as a secondary issue.  Unfortunately, this is not the first sign of a dismissive attitude toward the reality-check of the MeToo movement: Founders Ministries released a trailer for an upcoming documentary that showed images of rape survivor and victim's advocate Rachel Denhollander, lumping her in with those who, in the words of the producers of the film, were advocating a 'godless ideology'.  {This despite the fact that Rachel's testimony about how God has helped her overcome the abuse she suffered is entirely orthodox; her 'crime' was to be associated with the MeToo movement.  To read my rebuttal to the Founders Ministry trailer click here: "By What Standard?" - A shameful trailer made by Founders Ministries utilizing the worst political ad tactics}. 

8. 'Go home' doesn't reflect the Biblical narrative.
The inclusion of the stories of prominent, and influential God-fearing women in the Bible are not a fluke.  The inspiration of the Holy Spirit intended that we hear the story of the prophetess Deborah whose courage exceeded that of Barak, of Mordecai's utilization of Esther to effect God's salvation of the Jews, of the crucial and amazing role of Mary in the birth and life of Jesus, of Jesus' commendation of Martha's willingness to sit with the men and learn from him while Mary worried about 'woman's work', and of the women who came to the tomb and first heard the glorious news of the resurrection while Jesus' hand-picked 11 male apostles were in hiding.  The bible certainly celebrates the role of wife and mother, but at the same time demonstrates a repeated emphasis on God's willingness to utilize women, along with men, to accomplish his will.  If God had wanted women confined to the home, caring solely for chores and children, he would have made that clear, but the biblical narrative itself hints at no such call for the sequestering of women.

9. Is the Great Commission only for men, or should everyone saved by Jesus share the Good News?
I've never heard anyone take the position that only men can share the Good News, so there must be some role for women in the various ministries of the Church.  Even if one accepts the strict complimentarianism of John MacArthur, that does not exclude women from having a vital role in the health of a local church and its outreach to the world.

10. The focus on the work of ordained ministers (and other public leadership roles) is forgetting the crucial role of the laity.
While the focus of this controversy is the very public role of Beth Moore, and John MacArthur's role as a pastor in rebuking her, we ought not to lose sight of the fact that the Church needs far more help than what is given by those whose job/vocation is ministry.  The Church needs the laity: men, women, and children, to support its ministry and help it accomplish the mission given to us by Jesus.  If a church reserves the specific role of pastor/elder to men only, it still needs tremendous help from the people of the congregation, and if a church open the role of pastor/elder to both men and women, that church also needs tremendous help from the people of the congregation.  The leadership of a church is very important, but let's not let a controversy like this distract our attention away from the need to develop disciples of Jesus Christ within the church.

The response of Max Lucado: Max Lucado responds to John MacArthur's women preacher comments: 'Bride of Christ is sighing' by Sheryl Lynn of The Christian Post