Following his greeting, Paul recounts the mission that he left with Titus when he departed the island of Crete: the appointing of elders in each of the churches. In this passage, Paul interchangeably uses two Greek nouns when speaking about the leaders that Titus needs to appoint. Paul's ambiguity has helped contribute to the arguments and fights that have erupted over how church leadership structure is constructed. In this passage, however, the qualities needed by those to be appointed would apply to anyone and everyone in church leadership no matter whether he/she be called a pastor, elder, priest, vicar, preacher, bishop, rector, brother, reverend, or something else. The overall task is the same regardless of the title, shepherding the Church of Jesus Christ.
The qualifications demanded by Paul are strict, he requires that candidates have a stable home life, that they have self-control, especially in interpersonal interactions, and that they exemplify Christ-likeness by living righteously. It is indeed a daunting list for anyone contemplating entering the ministry, one that reminds us that this too is a task of grace by faith. It is not supermen who will live up to this high calling, only Spirit-filled men.
Lastly, Paul speaks of the need to encourage with sound doctrine, and refute those who oppose it. I've often found that too many preachers spend the bulk of their time attempting to refute false teachings outside of their own congregation and too little time encouraging the flock they've been entrusted with. The basis of that sound doctrine is defined by Paul as the "trustworthy message as it has been taught". The Gospel, plain and simple, following the example of the Apostles, no more no less. When we, as ministers, stick to the hard to liberating truth of the Gospel, we will indeed by an encouragement to the people of God.
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