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| The Mustard Seed Mission committee accepting an award for Outstanding Service from Venango County Human Services in 2012. This was our team, and I'm proud of that team and what each member contributed, but this picture also includes, after they left us, those who went on to bring the Torah Clubs to this community. On of the criticisms that has been aimed at the Franklin Ministerium following our decision to publicly warn the Christian community about the theology behind the Torah Clubs (First Fruits of Zion) {The Franklin Christian Miniserium's warning against the Torah Clubs and the First Fruits of Zion} has been that our action didn't arise out of sense of pastoral responsibility or Gospel fealty, but rather is personal in nature. That criticism implies that a personal motive in such a case is a base motive, an unworthy motive, that somehow diminishes any claim to Truth we might be making. While it is true that personal motivations can be the basis for abusing authority or power, it is also true that any confrontation that involves the people, places, and institutions into which we've poured our hearts and souls cannot help but be personal. For us, as pastors serving in this community, to be dispassionate about this issue, and disconnected from it emotionally, would itself be a dangerous sign. Do we really want pastors who aren't personally invested in what they do? The following reasons are why this issue is personal to me, it isn't an exhaustive list, and my fellow pastors who have taken this stand with me would have their own list (although no doubt with much overlap). Consider it and decide if, "this is personal," really should disqualify us from speaking with authority; for all the reasons below I don't buy that at all. These are fellow brothers and sisters in Christ. I'll lead with the most universal of motives, one that we all are required to share as followers of Jesus: Love for each other. Given that Jesus commands us to love one another, in fact making the law of love the centerpiece of his New Covenant, it isn't optional, we have to love. Therefore, anyone who has shown themself to be a devoted follower of Jesus Christ, someone redeemed by the Blood of the Lamb, is my spiritual brother or sister. We are family. When an issue concerns our family, doesn't it need to be personal? I can testify that those who have taken up leadership positions in the Torah Clubs (2/3 of them here locally I know well enough for this) have demonstrated over the 11+ years that I have been in Franklin, a love for Jesus Christ, a willingness to serve his Church, and a zeal for righteousness. I have no doubt of this. Which is why it troubles me all the more when I see evidence that these brothers and sisters in Christ are embracing Modalism (A denial of the Trinity and the Nicene Creed), or elevating Torah above the rest of Scripture, or following an organization that claims only those who keep Torah (think kosher, Sabbath, festivals) are the ones who truly love Jesus. These are real people, that I know, who have gone astray, watching them do so had better be personal to me, and it is. As a shepherd of the sheep, while they may not be in my flock, watching them wander off into the wilderness while spurning our efforts to call them back to safety, is painful. In addition to the leaders who are known to me, the Torah Clubs have pulled in a number of committed Christians whom I know, whom I respect, and for whom my concern for their spiritual well being is very real. I've worked alongside them previously on behalf of the Kingdom of God. As the captioned picture at the top of this post shows, I once proudly stood alongside two of the local Torah Clubs leaders back in 2012 when we were all honored by the county for our role in leading Mustard Seed Missions. In that first year, and for some time after, we worked together weekly, sometimes daily, to help those in need as these two individuals held key roles in our organization. As the President of MSM, I relied upon their work and dedication as we turned that idea into something that has now helped over 1,700 families in its ten+ years of existence. To have once pulled on the rope together in the same direction, and to have had success in doing so, only to a few years later see these same people that I once strove with striving now against my work, my ministry, and my passion, is hard. To be forced to call them out (not by name, that's a conscious choice here) because they're harming those same things, and to now oppose what they're passionate about and have dedicated their lives to, can't help but be emotional. We once were on the same team, I didn't change what and who I represent, but we find ourselves in opposition now just the same. This is my town, my community, my home. Baptist polity makes this one different for me than most of my fellow ministers. I'm a free agent when it comes to where I serve the Church. I'm originally from Michigan, and Michigan will always be where I'm from, but at some point after my wife Nicole and I moved here to Franklin in 2012, this became our home. It started for me with my opposite corner of the 11th and Liberty intersection neighbor, Pastor Jeff Little, who was the first to welcome us and has since become a "friend closer than a brother." It continued on with joining the ministerium where I was welcomed by Pastor David Janz, Pastor Scott Woodlee, and Mother Holly, among others. We formed a bond, worked together, dreamed of what might be possible in this community. In all honesty, and I've written and spoken about this before, Franklin was the first community that ever treated me with respect, that every cared about my ideas, and that accepted me in a leadership role. That I was able to help create Mustard Seed Missions in this community, less than a year after moving here, is a powerful testimony to how gracious the people of God have been to me in this place. For much of my time here I have also served as a member of the Venango County Christian Ministerium, an organization I helped start. We bring together the Christian community throughout Venango County for a joint worship service on Thanksgiving and Palm Sunday, and have also over the years organized the observance of the National Day of Prayer and the 40 Days of Prayer during Lent. It is known in this community that I have put significant time and effort into building ecumenical bonds among our churches. The Church in Venango County matters to me. This is also where my daughter, my precious Clara Marie, was born, this is her home, if I needed any more motivation to be invested in what happens here, that's one more reason. Is it any wonder that when I see a threat to this area's Christian community it feels deeply and painfully personal to me? This is my Church. As a minister ordained to serve the Church of Jesus Christ, in my case as an American Baptist minister, the universal Church is my Church. Whenever I hear of false teaching, of dangerous charlatans milking it for money, or demagogues using it for their own ends, it touches a nerve. I have written and spoken against such many times over the years, but these dangerous always originated elsewhere, were a greater danger to other local churches than our own. That doesn't make doing our small part any less important, each one of us who serves this Church faithfully is diminished by each person who uses it as a means to an end. Each time it is harmed, our small piece of it is harmed too. Whether we, as a ministerium, can convince the Christian community of this or not, everything in our education, training, and experience is telling every one of us that what the Torah Clubs (FFOZ) are teaching, and what they're aiming to do, will harm the Church. That this movement is outside of the historic, orthodox, and apostolic tradition and teaching of the Church. We also know that it is rejected by the history, theology, and leadership of Catholic, Orthodox, and Protestant Churches. Should not harm caused to the Bride of Christ be personal to every one of us who belong to it? This is my church. Within that universal framework exists an untold number of individual churches. First Baptist Church of Franklin is my church. This is true on two levels: (1) This is where I worship, fellowship, pray, and serve, and (2) this is the congregation with whose care and protection I have been entrusted. Thus both my own personal Christian discipleship which takes place within this congregation that I belong to, and the people for whom I will one day give an account before Almighty God as to how well I served as their shepherd, are at risk when a dangerous idea aimed at the Church takes root in our community. For my own sake, and for the sake of my people, this fight is deeply personal. The Torah Clubs are being presented as just another Bible study. In reality, it is an effort to proselytize within the local church. By the admission of the founder of First Fruits of Zion, the Church is the mission field. It is not the Lost who are sought after to join this movement, but those already in fellowship within local churches who are being told that the Church (and their pastor by extension) has been lying to them about Jesus all along. We are purposefully the targets, and taking us from the historic, apostolic, and biblical faith and practice in which we were raised is the goal. I wouldn't make this claim lightly, but having read such things in their own published works, I'd be a fool to not take the threat seriously. This is an organization that believes it will bring about the End Times by converting the Church to the practices of Judaism. {The evidence of this motivation and goal:An Examination of the unorthodox beliefs of the First Fruits of Zion, their Torah Clubs, and the Hebrew Roots Movement in general} Let me add this, each of us who has accepted the role of pastoral leader has taken up a sacred trust. We must not only preach, teach, and demonstrate the Gospel to our people, but we must also go forth, thankfully in this case not alone, to protect the sheep from the wolves. Whether or not this is dangerous to us is not really a question we can entertain, it must be done. This is my Gospel The reason why protecting the Gospel is personal to me is clear: It saved me too. At this point in my life I'm an ordained pastor, a leader within the Church, but I too was once just a kid who learned that Jesus died upon the Cross and rose again from the dead to save me from my sins. I put my hope and trust in that salvation, was baptized, and began a life of fellowship in the community of believers. Like that old commercial where the guy says he liked the product so much he bought the company, I'm a defender of the Gospel because I know what it has done for me. When I sing Amazing Grace, the words are my words too. So let me count the cost We could, as a ministerium, have done nothing, we could have remained silent, we could have hoped that this movement would prove itself to be the latest fad, here today, gone tomorrow. Lord willing, when we look back on this moment in ten years it will be with relief, it will be with God-honoring stories of how some of our fellow Christians lost their way for a time, but how the grace of God once more brought them home. We pray that this will happen, but after many hours of discussion and research, as a ministerium, it was clear to us that we had a role to play, "for such a time as this," that we would have to take a stand. If the local Torah Club leaders continue to embrace the notion that the proper form of Christian discipleship is to 'live like Jews' {Which is the bedrock belief of the organization whose teaching they chose to bring to our community}, doing so in the face of everything we as this community's pastoral leaders are able to do to show how false and dangerous this path is to them, if they will not repent, and personal and painful as that will be for me and the rest of the local pastoral leaders, our other task remains and cannot be set aside: We must protect the sheep from wolves that would devour them, and I make no excuse for that being entirely personal to me. |
