Wednesday, August 17, 2022

Listen to the Word of God: 62 Scripture passages that refute 'Christian' Nationalism - #4: Psalm 47:7-8


Psalm 47:7-8     New International Version

7 For God is the King of all the earth;

    sing to him a psalm of praise.

8 God reigns over the nations;

    God is seated on his holy throne.

God as "King of all the earth" is a foundational aspect of the Judeo-Christian worldview.  God has no rivals and certainly no equals.  The position and dominion of God is secure, always has been, always will be.  And yet, 'Christian' Nationalism brings the Kingdom of God down into the trenches, pitting nation against nation, viewing the rise of America (or England, the Holy Roman Empire, Rome, etc. before us) as the flowering of God's purposes, and the potential fall of the favored nation as the withering of God's will.  How can this be?  Does God not rule the whole earth?  Is his purpose not accomplished in every nation?

One of the reasons why 'Christian' Nationalism fails to see the big picture is egocentrism, the belief that God's will must revolve around us and our nation because we're just that important (as compared to other peoples and nations of the world, whom God evidently cares much less about).  This was, at times, a flaw of ancient Israel as well, one that Holy Scripture punctures in the story of the prophet Jonah.  The entire book of Jonah is a withering rebuke of Israelite nationalists whose concern about humanity stopped at the boundary of their own ethnicity.  God's concern did not end there, however.  As the prophet Jonah throws a tantrum while watching God's mercy against Nineveh unfold, the book ends with this line:

Jonah 4:11     New International Version

And should I not have concern for the great city of Nineveh, in which there are more than a hundred and twenty thousand people who cannot tell their right hand from their left—and also many animals?”

The view of Jonah was far too narrow for God, spending three nights in the belly of the great beast of the sea didn't cure him of his folly, so the book ends with us wondering if he hardened his heart following God's rebuke, or repented.

Likewise, the Gospels contain numerous examples in the actions and words of Jesus that refute the notion that God's focus on one nation means that others fall through the cracks.  Two prime examples being Jesus' discussion with the Woman at the Well and the Parable of the Good Samaritan.  

Lastly, there is one caveat to this discussion, one that will be dealt with numerous times in the texts yet to come in this series: Israel had a covenant with God.  Abraham's descendants did have a relationship with God that held promises of great favor AND a stricter level of scrutiny regarding their actions.  Israel is the exception to the rule, but as Jonah learned the hard way, the special status of Israel did not remove the other nations of the world from God's concern.

In the end, the Church is NOT Israel, and America is NOT Israel.  Whatever promises God made to Israel remain with them, they are not transferable.  'Christian' Nationalism fails, in part, because it seeks to focus God's concern on one nation (the one we happen to live in, imagine that), viewing the world in terms of power politics and national rivalries as they impact that one nation.  God's concern is higher, deeper, and much broader.


Tuesday, August 16, 2022

The Climate Change denialism of Evangelicals will be damaging global Gospel witness for generations to come

 

It was painful, personally and professionally, to watch so many of my fellow Evangelicals (as well as Fundamentalists) in America deny the reality of COVID-19 in the face of ever increasing evidence.  It was also disheartening to hear fake 'cures' touted by some of these same voices while the readily available vaccine was rejected (as part of some global, even Satanic, conspiracy).  Having spent time in our area hospital praying with and for exhausted nurses, and having presided over the funeral of a fellow pastor and his wife who died on the same day of COVID, this lack of acceptance of basic facts and the nasty hostility toward doctors and scientists, has left a mark.  I won't soon forget it.  However, when it comes to the grand sweep of history, as traumatic and disruptive as COVID-19 was to the world for two plus years, it will one day be relegated to the history books along with such momentous moments as the fall of the Berlin Wall and 9/11.  Future generations will be unlikely to continue to hold the mostly politically motivated, fact denying, COVID-19 related actions of millions of American Christians against them.  Climate change is a different sort of beast.  Why?

The affects of COVID-19 are fast fading, wounds of this sort to the human psyche heal when the harms fade away, but the mounting affects of climate change are increasingly being felt.  If the predictive models are true, the ongoing cost will be upon the shoulders of billions of people throughout the world, and not just once, but over and over again with each successive drought, wildfire, flash flood, and hurricane.  COVID-19's impact lasted 2+ years, and we were all so tired of dealing with it, climate change won't have an expiration date, it will build and remain, year after year.  With widespread suffering, and the pain (as it always is with such things) felt more by the poor and powerless, the world will look to blame those who stood in the way of mitigating the worst of climate change's affects in the early decades of humanity's grapple with it, when decisive action might have made a big difference.  There will be plenty of blame to go around, China will receive some of it, but most will fall upon the West, America in particular, in part because only in America has there been widespread denialism and opposition to mitigating steps, even by private businesses. {In Europe, conservative parties disagree with liberal ones about how to mitigate climate change, not about the reality of it.}

To those on the outside looking in, it may seem curious that American Evangelicals/Fundamentalists have been so deeply and vehemently opposed to the scientific consensus regarding climate change {As if, by force of will, you can change facts}.  Four reasons for this stance stand out among others: 

(1) An anti-science attitude that dates back to the Scopes Trial {Young Earth Creationism paved the way for anti-science / anti-vaccine Evangelicals}

How exactly does one witness to those with a degree in science if your theology demands that they abandon generally accepted scientific conclusions on a whole host of topics in order to become a Christian?  This is a long standing issue, but one that has grown in recent years into outright hostility toward not only scientific facts, but those whose work revolves around science.

(2) An embrace of conspiracy theories, especially when they involve the U.N. {For example: An analysis of Rev. Danny Jones, "Is this Coronavirus a Sign of the End of the World?"}

When #'s 1 & 2 combine, we have the increasingly common acceptance of the notion that any scientific consensus is itself evidence of a conspiracy theory, something we saw manifested during COVID-19.  If 99% of global climate scientists agree that our current era's climate change is largely affected by human activity, that fact becomes a primary reason to oppose said consensus.  One of the reasons why is #4.

(3) A political viewpoint that declares that whatever 'they' support we must oppose, to the death. {The proper counter-point: Afraid of being called 'woke' or 'conservative'? Preach the Whole Counsel of God - Wisdom on this issue from John Piper}

We know this to be true: If the Republican party supported policies to combat climate change, and the Democrats (for whatever reason) opposed them, Evangelicals and Fundamentalists would be shouting their support of these policies to combat climate change from the rooftop, and thumping their chests about how important this is to God.  This is certainly not the only issue where we see the Church in America acting as if it has a Red wing and a Blue one, often to our shame.

(4) An in-our-lifetime eschatology that is convinced the End Times are upon us, thus negating any serious commitment to environmental conservation or protection.  If it is all going to be destroyed in the next few years, who cares? {This attitude disastrously applied to COVID-19: The Mark of the Beast isn't what you think.}

Yesterday I saw, for the first time, a meme from a pastor that proclaimed that climate change MUST be false because it violates the sovereignty of God.  A small amount of knowledge about world history will debunk this foolishness.  Humanity has been affecting the environment in which we live for thousands of years, mostly in a negative capacity.  North Africa during the time of the Roman Empire was a productive province, responsible for much agricultural production, things have changed.  God's power and control has not been diminished by this human impact on our world in the past, nor is it in the present.  

In the end, what is sorely lacking in much of the 'Christian' vitriol against the scientific consensus regarding climate change is a proper orthodox understanding of stewardship.  The Biblical narrative begins with stewardship in the Garden of Eden, but somewhere along the way segments of the Church in America decided that environmental stewardship was not our responsibility.  A biblical understanding of stewardship would also act as a check on the rampant consumerism, and disregard for the poort, that affects so much of the American Church, but alas it is a neglected theological imperative.

One hundred years from now, when communities the world over are grappling with the negative affects of climate change, those hoping to share the Gospel in them will have to respond to accusations such as this: "We are in this mess because of American Christians, why should we listen to what you have to say about Jesus?"


Monday, August 15, 2022

Sermon Video: "justified freely by his grace" - Romans 3:21-24

After establishing that the Law is incapable of saving those who have broken it, as all of humanity has, Paul then begins to explain HOW the righteousness of God, as revealed through the Incarnation, can be applied to humanity.  How can the righteousness of Jesus save us?  The answer is faith.  Faith, belief, trust, hope, in Jesus...From here the Good News gets better, everyone who believes in Jesus can be "justified freely by his grace."  What does this mean?  It means that God, as the judge of the living and the dead, will declare sinners 'innocent', not because of anything we have done, but because we have faith in what Jesus has done for us, taking our sins upon his shoulders while on the Cross.

Thursday, August 11, 2022

Listen to the Word of God: 62 Scripture passages that refute 'Christian' Nationalism - #3: Psalm 33:16-19


Psalm 33:16-19
New International Version
16 No king is saved by the size of his army;
    no warrior escapes by his great strength.
17 A horse is a vain hope for deliverance;
    despite all its great strength it cannot save.
18 But the eyes of the Lord are on those who fear him,
    on those whose hope is in his unfailing love,
19 to deliver them from death
    and keep them alive in famine.

Another failure of the worldview behind 'Christian' Nationalism is that it assumes that human power structures (from elections and lawmaking, on up to political violence and armies) are the key to advancing the Will of God.  Scripture proclaims the opposite: No human power, no matter how sizeable, can stand against God, AND God is not dependent upon any human source of power to fulfill his will.  In other words, when 'Christian' Nationalists proclaim that their team must win the next election in order to 'save the Church' or 'protect Christianity' (more on why those are red herrings in later texts) they are making a false assumption about God's power that shockingly limits the ability of God to work out his will in our world when 'our team' isn't in control.  

Likewise, when 'Christian' Nationalists begin to talk about the need to utilize violence, perhaps even civil war, to accomplish these supposedly necessary ends, they are not only attempting to overcome evil with evil, or turn two wrongs in to a right, but also proclaiming that God's Church, people, or nation (we aren't a Christian nation, but that argument for another text) will lose if we don't shed blood to protect it!!  God, the Creator of Heaven and Earth, is supposedly incapable of advancing his Kingdom if this nation or this culture are not what 'Christian' Nationalists proclaim that they must be.  Is God so weak?  Is his will so fragile?  Not at all.

What are Christians called to do?  

Titus 2:12-13  New International Version
12 It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, 13 while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ,

I must have missed the part where God commands us to conquer in his name.

Wednesday, August 10, 2022

Listen to the Word of God: 62 Scripture passages that refute 'Christian' Nationalism - #2: 2 Chronicles 19:7


2 Chronicles 19:7

Now let the fear of the Lord be on you. Judge carefully, for with the Lord our God there is no injustice or partiality or bribery.”

Among the ways in which 'Christian' Nationalism damages the Church is by compromising its moral authority.  When the Church (or segments of it) ally themselves with worldly (political) power, it creates an incentive to criticize 'them' for moral failings and a disincentive to criticize 'our team' for those same moral failings.  In our own setting, we have seen this play out time and time again since the rise of Jerry Falwell's Moral Majority.  In addition to giving 'our' politicians and pundits a free pass while lambasting those of the opposition, 'Christian' Nationalism also encourages the defending of organizations and institutions (See: Clergy Sex Scandal, Catholic, Protestant, etc.) because they are part of that same team effort and if their moral failings were made known, if a reckoning and justice were to be pursued, it would be seen as a win for the other side.  When the nation or world is divided in this way into two camps competing for worldly power (as opposed to Paul's theology of worldly vs. spiritual), moral authority diminishes to a tactic, a cudgel, for the bashing of one's enemies, justice is denied, and the Church becomes complicit, at the least, in it.

How do we know God doesn't operate in this fashion?  The case of King David is illustrative.  Despite being the man hand-picked by God to rule Israel, and having been given the title, "a man after God's own heart", God didn't hesitate to send the Prophet Nathan to excoriate David and pronounce a hard judgment against him (2 Samuel 11-12).  God didn't look the other way, and he didn't engage in the repugnant 'what about' moral equivalency that seems to be the go-to response anytime a member/institution on 'our team' commits moral evil (hint: we'd call it a sin if they did it).  That King David was on his own side didn't pervert God's justice, let alone stop it.

How does this use of morality, as a tool for our own power rather than a standard to live by, affect our Gospel presentation?  How does perverting Justice advance the Kingdom of God?  These are questions that 'Christian' Nationalism has no answer for, and as God's Word makes clear, that's a problem.