Friday, May 13, 2022

On the Anti-Woke hit list: Reading While Black by Esau McCaulley (a review & response, part 1)

Having been singled out in the original petition that started off the "Grove City College is going 'woke'" scare, I thought it worthwhile to read for myself what is contained in Reading While Black by Anglican Priest and Wheaton College professor, Esau McCaulley (I've heard him interviewed previously on the HolyPost podcast and been impressed).  What dangerous ideas are contained herein, or is it all just Culture War smoke?  Is there not value in having students at a college that is 94% white with only one Black professor (himself singled out by the resultant committee as part of the problem)??

That being said, let me share the first passage that made me set the book down and think (from page 11, it didn't take long):

In my evangelical seminary almost all the authors we read were white men...It seemed that whatever was going on among Black Christians had little to do with real biblical interpretation.  I swam in this disdain, and even when I rejected it vocally, the doubt seeped into my subconscious.  Eventually I started to notice a few things.  While I was at home with much of the theology in evangelicalism, there were real disconnects.  First, there was the portrayal of the Black church in these circles.  I was told that the social gospel had corrupted Black Christianity.  Rather than placing my hope there, I should look to the golden age of theology, either in the early years of this country, or during the postwar boom of American Protestantism.  But the historian in me couldn't help but realize that these apexes of theological faithfulness coincided with nadirs of Black freedom. (p. 11)

As someone who grew up in a county that was 95% white, going to a school that was 99% white and a church that was 100% white, I had no direct knowledge of the state of the Black Church in America, but Esau's observation that much of Evangelicalism has written off the Black Church as hopelessly tainted by the Social Gospel is an accurate reflection of the vibe that I felt as a young person.  I can't point to a specific moment or person who advanced that notion, but it was there.

While it is true that the theology of any era of the Church could be tainted by the failures of that era in specific areas of sin, and the failures of a culture do not necessarily infect individuals within it {For example: Bonhoeffer rising above the Nazi-tainted theology of the Germany he grew up in}, that being said, the connection between leading American theologians and the dehumanizing treatment of Blacks should not be papered over.  How could it be a Golden Age when so much of the American Church was acquiescent to, or even championing, such injustice?  How can Evangelicalism be healthy if we don't reckon with this history, or worse yet, try to dismiss it?  {For example: The troubling whitewashing of Jonathan Edwards' ownership of slaves by John Piper}

I learned that too often alongside the four pillars of evangelicalism...were unspoken fifth and sixth pillars.  These are a general agreement on a certain reading of American history that downplayed injustice and a gentlemen's agreement to remain largely silent on current issues of racism and systematic injustice.  How could I exist comfortably in a tradition that too often valorizes a period of time when my people couldn't buy homes in the neighborhood that they wanted or attend the schools that their skills gave them access to?  How could I accept a place in a community if the cost for a seat at the table was silence? (p. 11-12)

And here is where the strong push-back against the idea of racial reconciliation following the murder of George Floyd comes into play.  McCaulley's book was published in 2020, since then the amount of conversation and effort poured into being 'anti-woke' and anti-CRT, including official statements from the seminary presidents of the Southern Baptist Convention, speaks to the truth of the 'unspoken pillars' that he refers to.  Efforts to speak to some of the true horrors of American history or efforts to understand and combat the racism that still infects our society today, have been condemned as threats against Christianity {thanks, in part, to the merging of Church and State in Christian Nationalism, to be a 'good Christian' one must be a patriotic American}.  In his analysis, Esau McCaulley is speaking the truth, but it isn't one that many within Evangelical circles want to hear, hence the drive to purge Christian Colleges of such viewpoints.

{Further reading: When the shameful past of Racism hits close to home, a response to Richard Rothstein's The Color of Law which details the history of Redlining (the practice of keeping minorities out of white neighborhoods)}

I had difficulty with how the Bible functioned in parts of evangelicalism.  For many, the Bible had been reduced to the arena on which we fought an endless war about the finer points of Paul's doctrine of justification...But I wondered what the Bible had to say about how we might live as Christians and citizens of God's kingdom...what about the exploitation of my people?  What about our suffering, our struggle? (p. 12)

Here too I can relate to his observations about much of Evangelicalism.  There is great emphasis on getting theology exactly right, but much less emphasis on the practical implications of that theology in the lives of disciples of Jesus.  The social ethic of millions of American Christians {American is put first for a reason, it reflects part of the sickness} has been reduced to Pro-life (narrowly defined), anti-LGBTQ, and whatever Culture War topic is dominating the punditry at the moment.  Does not the Bible have things to say to us about far more topics than these?  Our call as followers of Jesus is supposed to be all-encompassing, yet only a handful of issues dominate all discussion and passions, and racial injustice is decidedly not one of them.

Rather than being a voice that Christian college students should be sheltered from, Esau McCaulley is sharing hard truth that the Church needs to hear, another indicator that the controversy at Grove City College is far more about politics than theology.

Biblical and wise thoughts of Esau McCaulley that I interacted with in October 2021: We ignore "repay evil with blessing" at our peril: the Culture War, politics, and 9/11

Thursday, May 12, 2022

The History of the Bible: Part 1 (of 3)

Is the Bible the Word of God?  That is a question that only faith can answer.  Is the Bible we have today an accurate representation of what its authors originally wrote?  That is a question that evidence can prove.  The Bible is by far the most well attested ancient document with a rich manuscript history and a fascinating story of ordinary people who rose to the occasion to protect it, or sank to the depths to try to keep it from the people.  It is a story of hand-written copies, and a story of translation efforts from the original Greek and Hebrew.  This three part series will open the door to the much larger subject of the history of the text of the Bible, its preservation and transmission from the ancient world to the plethora of English Bibles that we have available to us today.  Along the way, it will help answer questions about the reliability of our text, the affect that variants have upon our confidence in the text, as well the reasons why we have so many translations in English today.

            There are skeptics who don’t believe that we can have any confidence that our text is the same as what was originally written. Amazingly, they agree with the essential facts of history that the Bible’s manuscript tradition is rich and ancient, sadly, they draw opposite conclusion from this evidence and end up with nothing but doubt. There are “perfect” Bible zealots who have complete confidence in one particular translation of our text, made 400 years ago, who are immune to evidence because their belief in the text of the Bible is a matter of faith not facts.  Both of these groups think that ordinary Christians will have their faith destroyed if they learn the truth about the history of the Bible, they’re both wrong.  The Word of God has been handed down to each new generation throughout the history of the Church, and that story is something that every Christian should want to know.

Parts 2 & 3 to follow (previous versions already available via the History of the Bible tab at the top of the web page) next week and the week after.

Sunday, May 8, 2022

Sermon Video: Righteousness by Faith - Romans 1:16-17

It was the study of Romans, in order to lecture upon the letter, that led Martin Luther to question the accepted understanding of the relationship between faith and righteousness, and it was these two verses, in particular, that brought Luther into conflict with his contemporaries.

Romans 1:16-17 is Paul's thesis statement, the idea that he will prove in his letter moving forward.  Paul proclaims that the Gospel (the Good News about Jesus Christ) is the power of God on display for EVERYONE who believes.  How?  The Gospel combines both God's justice, for payment for sin is indeed necessary, and God's love/mercy/grace because that payment comes not form ourselves but through Jesus by faith in him.

It is not our righteousness that is revealed by the power of the Gospel, for we have none and that's the heart of the problem, but God's, which he has in abundance in the sinless life of Jesus Christ.  Thus it is not the wonders of Creation that most reveals the power of God, but the willingness to die upon a Cross.

Monday, May 2, 2022

Sermon Video: "that you and I may be mutually encouraged by each other's faith" - Romans 1:8-15

Before beginning to unfold the theology of his letter, the Apostle Paul takes a moment to express his desire, both past and future, to visit the Church at Rome and fellowship with its people.  Why?  Because he knows that when they experience each other's faith they will be mutually encouraged.

Why be a part of the Church?  One reason among many: mutual encouragement.  You can lift others up and they can lift you up.

The Church is far from perfect, but is the only vehicle that God has ordained to fulfill his purpose in this Age, it is where disciples of Jesus grow to maturity together through the work of the Holy Spirit.

Friday, April 29, 2022

"Satan controlling the Church"? Marjorie Taylor Greene's dangerous view of Catholic Relief Services assistance to migrants

 

They really need to stop pretending to be theologians.  Politicians who claim to know the will of God are not only a danger to the Church and an detriment to evangelism, but they're also begging for God's judgment when they pervert his Word.  For their sake, and ours, this needs to stop.

James 3:1 (NIV)  Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly.

Marjorie Taylor Greene, first term congresswoman, recently told Church Militant {One of the most extremely political 'religious' sites I've ever seen} that the work being done by Catholic Relief Services to help migrants in the U.S. is, “What it is, is Satan’s controlling the church, the church is not doing its job, and it’s not adhering to the teachings of Christ, and it’s not adhering to what the word of God says we’re supposed to do and how we’re supposed to live."  She then went on to say, with a mocking voice and gestures, "What they're doing by saying 'Oh, we have to love these people and take care of these migrants and love one another.  This is loving one another'.  Yes, we are supposed to love one another, but their definition of what 'love one another' means destroying our laws, it means completely perverting what our constitution says, it means taking unreal advantage of the American taxpayer, and it means pushing a globalist policy on the American people and forcing America to become something we are not supposed to be."

MTG interview clip {To watch the clip quoted above, click on the link}

Ok, so a politician has declared that when Catholic Relief Services helps migrants they are abandoning the Word of God and the teachings of Christ, that any definition of 'love one another' is only applicable to those who, evidently, have not broken society's laws (in this case regarding immigration).  What then did Jesus say on the matter?

The text that MTG appears to be quoting (and horribly misunderstanding) is John 13:34-35

John 13:34-35 (NIV)  “A new command I give you: Love one another. As I have loved you, so you must love one another.  35 By this everyone will know that you are my disciples, if you love one another.”

In that context, Jesus is telling his disciples that once he is gone, they will be known to the world as his followers if they demonstrate love to each other.  In other words, the followers of Jesus Christ are commanded to love each other, it is not optional.  What then does love look like?

I'm glad you asked, because the answer is important.

1 John 3:17-18 (NIV)  If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? 18 Dear children, let us not love with words or speech but with actions and in truth.

The Apostle John gives an illustration of what Jesus' command means.  In order to love a brother or sister in need, one must be willing to share material possessions with them. A person who claims to be a Christian, but is unwilling to help someone in need, especially a fellow believer, is not really a believer at all, as John said, "how can the love of God be in that person?"

James 2:14-17 (NIV)  What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? 15 Suppose a brother or a sister is without clothes and daily food. 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? 17 In the same way, faith by itself, if it is not accompanied by action, is dead.

Likewise, James the half-brother of Jesus, is incredulous that anyone could claim to be a person of faith and yet not do anything to alleviate the physical needs of a brother or sister in Christ.

Are the migrants trying to come to America Christians?  So as to remove any wiggle room, there isn't any either way, but this sharpens the point, yes they are.  Overwhelmingly the migrants coming from Central and South America are professed followers of Jesus Christ.  They are NOT 'them', they are NOT an 'other'.  As believers in the universal Body of Christ, one Lord, one faith, one baptism, they are us, and we are them.  They are as much a part of the Universal Church as we are, and failing to help them, when and where we, individually and collectively, can is not simply a political choice, it is a sin.

1 Corinthians 12:12-13 (NIV) Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. 13 For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink.

So, rather than being a perversion of the Gospel, helping migrants in need, who are also Christians, is exactly what Jesus would command us to do.  We are all a part of the Body of Christ.  Need more proof?  That's fine, the Scriptures have plenty to spare.

Matthew 25:34-40 (NIV) “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’

37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?’

40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’

Because they may be in our country illegally, MTG (and many other politicians and pundits) have declared their need to be 'off limits'.  To help them is to encourage their lawbreaking, to have compassion on them is to endanger our nation, they say.  This is the opposite of what God's Word declares.  It is thinking like an American, not a Christian, and it is yet another illustration of the oft proved fact that when the Church and State mix together, it is the Church whose reputation is sullied.  When we think of America First, and our Christian obligations sometime later (if at all), we sin.

This teaching of Jesus is not something confined to the New Testament, it is simply taking the lessons of the Hebrew Scriptures and broadening them to fit the New Covenant's global ambitions.  A classic and powerful example of this is the book of Ruth.  Ruth is a Moabite, a nation connected to Abraham's nephew Lot, and by the time of the her story, a bitter enemy of the Israelites.  Ruth marries a Jew when he travels to her land with his family as refugees from a famine.  When he dies, Ruth travels with her mother-in-law Naomi back to Judea to Naomi's husband's (also now deceased) village with little hope for the future.  Ruth in Judea is not 'one of us', she is an outsider.  The entire story's gloomy trajectory changes when a righteous man named Boaz ignores Ruth's ethnicity by going above and beyond what was required in the Law of Moses of landowners at harvest time to support widows, orphans, and foreigners.  The extra kindness of Boaz begins a process which leads to his eventual marriage with Ruth and the bearing of a son named Obed, the grand-father of the great King David.

Leviticus 19:9-10 (NIV) “‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. 10 Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the foreigner. I am the Lord your God.

It can be difficult to interpret and apply the Scriptures.  Some passages are hard for us to understand, and some circumstances in life are convoluted enough to make finding the moral choice challenging.  Whether or not to help migrants in need, no matter what nation they come to, or what nation they come from, is not such a case.  It is a 'textbook example' of God's Law in action, reminiscent of Boaz's compassion on Ruth, and following the words of Jesus, James, and John.  

Catholic Relief Services is NOT an example of "Satan controlling the Church".  Helping migrants in need is NOT a perversion of 'love on another'.  Politicians really need to stop pretending that they know the Bible well enough to speak for God.

Isaiah 5:20 (NIV)

20 Woe to those who call evil good

    and good evil,

who put darkness for light

    and light for darkness,

who put bitter for sweet

    and sweet for bitter.


** Another implication of MTG's worldview is that 'they' don't deserve our help.  This too is a massive fallacy when compared with the actions of Jesus.  Jesus spent time, purposefully, among tax collectors, prostitutes, and 'sinners' precisely because the self-righteous in his generation declared them to be off limits to God's love; by finding faith among them and bringing them to repentance, Jesus proved otherwise.

We are not absolved of our command to help others in the name of Christ if those others in question are deemed by our society to be unworthy of compassion.  No such distinction exists in the Christian worldview, all alike are sinners saved by grace, the hope of the Gospel is for everyone.  When the AIDS crisis first hit, many self-righteous Christians didn't want to get involved because it was a 'gay problem', this was an abandonment of Jesus' own strategy, let us not repeat the mistake by casting aside those seeking refuge in our nation. 

Luke 5:30-32 (NIV) But the Pharisees and the teachers of the law who belonged to their sect complained to his disciples, “Why do you eat and drink with tax collectors and sinners?”

31 Jesus answered them, “It is not the healthy who need a doctor, but the sick. 32 I have not come to call the righteous, but sinners to repentance.”

Our place, a Christians, and as a Church, is among the lawbreakers, the outcasts, and the forgotten.  


Further reading:

"You do you, I'll do me" - Quintessentially American, but incompatible with the Judeo-Christian worldview

Martin Luther's experience with the plague spoke powerfully during COVID, his understanding of our obligation to our neighbors fits here as well.

How should Christians act during a pandemic? - Wisdom from Martin Luther's experience with the Plague

The 'sin of empathy' fiasco is cut from the same cloth as MTG's new definition of 'love one another'

The folly of the "Sin of Empathy" - A self-inflicted wound to Christian Fundamentalism

Sermon Video: "You stood aloof", the failure to love your neighbor - Obadiah 10-21

The Folly of Angry Witnessing and the Folly of attacking Christians who befriend the Lost