Exodus 20:7 (NIV) “You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name.
To abuse Scripture to portray God in a light contrary to the Word of God is a violation of this commandment. This is a danger that faces those who purport to speak on God's behalf, a warning of the need to treat the Word of God with respect and honesty.
PragerU is not a university, or an educational institution of any kind, rather it is a popular social media content company founded by talk show host and writer Dennis Prager (co-founded by Allen Estrin), and funded by billionaires Dan and Farris Wilks (from the petroleum industry. The Wilks family founded the Assembly of Yahweh church, a group with numerous non-orthodox/heretical beliefs {they're essentially unitarian, denying the Trinity and making Jesus a created being; not to be confused with the Unitarian Universalist Church, that's a very different group}). PragerU espouses a Conservative, often Libertarian, consistently Republican viewpoint. This being America, PragerU has every right to support these views, to share them in any legal manner, and those whose beliefs coincide with those views have every right to appreciate the content that PragerU creates. However, PragerU decided to bring God into the conversation, to declare that the Bible (and God) 100% supports their position on an issue, that the Bible (and God) 100% condemns the other side on this same issue, and that those in the Church who disagree are, in essence, fake Christians. If you're going to take such a God-centered position, you'd better be able to back it up with theology drawn from the whole Bible (not just cherry-picked verses), from Christian theologians and thinkers throughout Church History, AND you'd better present your argument with honesty and integrity, "for the Lord will not hold anyone guiltless who misuses his name."
Below is the transcript (in this font) of the PragerU video (link above, please watch it to see for yourself). My comments upon the video will appear in bold.
The Lord is a God of social justice.
That’s the message in many—maybe most—churches and synagogues in America and the West today.
But here’s the problem: The Bible doesn’t actually say that. It says (in Isaiah), “The Lord is a God of justice.” You’ll find a lot of references to justice in the Bible. But you’ll never find it preceded by the word “social.”
1. The "____ is not in the Bible" argument is both foolish and disingenuous. Why? Because it can easily be used against any modern concept. Let me show you. "The Lord is a God of democracy...But here's the problem: The Bible doesn't actually say that." Other words not in the Bible: capitalism, socialism, America, vote, Republican, Democrat, free trade, minimum wage, etc. I've seen this argument used before, and it is always an exceedingly weak one. Not only are modern concepts not in the Bible, which is of course a document written in the Ancient World, but the Bible you and I read isn't in its original languages. The Bible was written in ancient Hebrew, Greek, and Aramaic (just a few verses), and thus whether or not a particular English word or phrase is in our Bible is also a translators decision.
But you’re probably thinking, “What’s the difference? Isn’t God the God of justice and social justice?” Well, not if He’s consistent. You see, God cannot be the God of justice and social justice because social justice is not just.
2. Here is the premise of PragerU's argument: Social justice isn't just. That's a serious theological position to take, one that would require numerous examples of social justice movements and advocates actually seeking injustice, as well as significant exegesis of Scripture to establish, but instead of that, PragerU's video will next create a false Straw Man version of Social Justice to attack, declare that version to be unjust, and move on hoping nobody noticed the bait and switch. They are correct that God cannot be the God of injustice, nor of immorality of any kind, including dishonesty.
Justice is getting what you deserve without favor. Social justice is getting what you don’t deserve because you are favored.
3. Here's the Straw Man: "Social Justice is getting what you don't deserve because you are favored." No it isn't. From the Oxford dictionary: "The objective of creating a fair and equal society in which each individual matters, their rights are recognized and protected, and decisions are made in ways that are fair and honest." Or from Dictionary.com if you prefer: "Fair treatment of all people in a society, including respect for the rights of minorities and equitable distribution of resources among members of a community." Here's an important lesson in language: Word usage determines word meaning. How words are used is what they mean. Dictionaries tell us what words mean based on how people are currently using them. PragerU has decided to make up their own definition of the term social justice, which is not a definition at all, but a critique from their own political philosophy. That's not how dialogue works, but it is how punditry works, and this sort of 'argumentation' is one of the reasons why Americans are often at each other's throats. In addition to be unhelpful in actually discussing an issue, this is dishonest. The vast majority of people who advocate for social justice do NOT believe that people should get what they don't deserve. And since PragerU brought Christian Churches into this conversation (in order to condemn them), there are few Christian Churches who believe that their efforts for social justice have anything to do with PragerU's 'definition'.
Justice is blind. Social justice is not.
4. Here lies the heart of the matter and the fundamental flaw in PragerU's viewpoint: Justice isn't blind, not in the real world. It may be blind, ideally, but throughout human history it has rarely been so. Social Justice is the response to this perverted justice, it is an effort to re-balance the scales of justice, to take away the advantages that certain people/groups have (in America that would be, in order of importance for having 'justice' tilt in your direction: rich, males, who are white) with respect to justice, and also taking away the disadvantages that certain people/groups have (in America, again in descending order that would be: poor, minority, female) with respect to justice. The Rich have one version of justice (in America, throughout the world, and throughout history), the poor have another. The powerful (often associated with class, caste, or ace) have one version, the weak have another. And yes, men have one version, women have another.
Let's say a man robs a store. Justice demands but one thing: that he be tried in a court of justice, and, if he is found guilty, punished.
That is not how social justice works. Social justice doesn’t only ask if the person is guilty. It asks about his economic condition: Is he poor or wealthy? About his upbringing: What kind of childhood did he have? About his race or ethnicity: Is he a member of a group that has been historically oppressed?
5. The Straw Man version of social justice once more in action. I've never heard anyone advocating for social justice proclaim that a criminal who is a minority should be given a 'get out of jail free' card. Again, justice isn't blind. The system of criminal justice (as the example is about crime) both in America today and throughout the world and its history, is one that is unfairly tilted toward those with power (typically wealthy, but also things like aristocratic birth). The system affords them ample opportunities to avoid true impartial justice, while at the same time, stacking the deck against the weak and powerless. This is a fact of both history and the world today. It is beyond dispute, yet PragerU mentions this disparity in their video, not at all. This is the heart of social justice movements, but PragerU is declaring that God hates social justice without touching upon this element.
Justice demands that everyone be equal under the law. Social justice demands that everyone be equal. Period. Economically, socially, and in every other possible way.
Justice asks, “Who did it?” Social justice asks, “Why did he do it?”
Lost in all these social justice considerations is the individual’s own responsibility for what he did. That’s why social justice advocates have abandoned the term “justice.” They deem justice alone as unfair. And sometimes it is. A man who was beaten by his father and abandoned by his mother is more likely to commit a violent crime than a man raised in a loving home. But those facts cannot and should not determine his innocence or guilt.
Why? Because justice is, first and foremost, about truth: Is the person guilty or innocent of the crime? None of us is omniscient. We don’t know why people do what they do. After all, the vast majority of people raised in abusive homes do not commit violent crimes. Nor do the vast majority of people who are members of an historically oppressed group.
6. PragerU is arguing from the false standpoint that justice is currently fair and that those seeking social justice want to make it unfair. If that were true, they might have a point, but it isn't, neither part of it. The secular justice system in America should take into consideration if a defendant was an abuse victim, if he/she has a mental illness, and other mitigating factors. A TRUE search for Justice (with a capital J) has room for compassion, has hope for rehabilitation of offenders, and takes into consideration the circumstances behind why a crime is committed. Why? Because that's the way God judges us (more on that later). Again, this is a broken record, but PragerU is arguing against a false version of social justice, as if the idea of social justice is to excuse the guilty from any/all punishment, rather than seeking to actually allow justice to operate without its prejudices.
So, how does God judge human beings? Are we treated equally for fairly?
James 3:1 (NIV) Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly.
Luke 12:42-48 42 (NIV) The Lord answered, “Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their food allowance at the proper time? 43 It will be good for that servant whom the master finds doing so when he returns. 44 Truly I tell you, he will put him in charge of all his possessions. 45 But suppose the servant says to himself, ‘My master is taking a long time in coming,’ and he then begins to beat the other servants, both men and women, and to eat and drink and get drunk. 46 The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. He will cut him to pieces and assign him a place with the unbelievers.
47 “The servant who knows the master’s will and does not get ready or does not do what the master wants will be beaten with many blows. 48 But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.
Hebrews 6:4-8 (NIV) 4 It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, 5 who have tasted the goodness of the word of God and the powers of the coming age 6 and who have fallen[a] away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace. 7 Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. 8 But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned.
More examples could be given, but when studying God's interaction with human beings in his Word it becomes apparent that God's justice is not 'blind'. It does indeed take into account the attitudes and knowledge of the people being judged, and it holds those who have received more blessings, MORE accountable. God is not a computer, he's a person. God views humanity with both righteousness (his holiness requires it) AND compassion. With both anger toward the wicked and mercy toward the repentant {See Jonah: Jonah didn't want to go to Ninevah to share God's warning with that wicked people precisely because he wanted to see them destroyed not saved, “Isn’t this what I said, Lord, when I was still at home? That is what I tried to forestall by fleeing to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity."}
As Christians, what kind of Justice ought we to imitate? Blind justice, or God's justice? One could argue that a secular society should seek to administer blind justice and not be influenced by Judeo-Christian ideals, but that's the opposite of what PragerU is saying here as they're actually advocating for blind justice (which we don't currently have, and won't have without social justice, an irony to be sure) in the name of God, and condemning those who want a justice system that more closely resembles the way in which God judges people.
Being a victim, however that is defined, is no excuse for hurting other people. And what about those who are hurt—the victims of those crimes? Shouldn’t they, and other law-abiding citizens, be society’s first consideration?
7. Social Justice doesn't care about victims. That's a big statement, if only it were backed up with any evidence...Oh, and if you're going to bring God into the picture (which PragerU purposefully did), don't spend the whole time talking about Law with no mention of Grace. If the character of God is the barometer of whether or not our system of justice is a righteous one, it had better take into account BOTH God's willingness to punish the wicked, AND God's willingness to have mercy upon the wicked. So far this presentation is 100% Law.
Social justice advocates say no. They say we need social justice to even things out. And that means favoring the have-nots over the haves—the poor over the rich, the female over the male, and the brown or black over the white.
The Bible does not see the world this way. In fact, it speaks against it in very explicit terms.
Here’s a law in the Book of Exodus: “Do not pervert justice by siding with the crowd, and do not show favoritism to a poor person in a lawsuit.”
Here’s one in Leviticus: “Do not pervert justice; do not show partiality to the poor or favoritism to the great but judge your neighbor justly.”
Moses, the greatest lawgiver in history, declares in Deuteronomy: “Follow justice and justice alone.”
And the New Testament declares in the Book of Romans: “God shows no partiality.”
8. Here is the entirety of the thesis that the Bible is against social justice: 4 verses of scripture. Of the 4 verses chosen by PragerU, two warn against favoring the poor, and two speak of impartiality in general. If only the Bible spoke, anywhere, about NOT favoring the rich and powerful, if only the prophets had bothered to speak on this topic too...Here is a list of 100 verses commanding God's people to protect/advocate for the helpless (poor, widow, orphan, foreigner, oppressed): What does the Bible say about protecting the Helpless? Let me highlight a few of them below:
Deuteronomy 27:19 ‘Cursed be anyone who perverts the justice due to the sojourner, the fatherless, and the widow.’ And all the people shall say, ‘Amen.’
Psalm 12:5 “Because the poor are plundered, because the needy groan, I will now arise,” says the Lord; “I will place him in the safety for which he longs.”
Proverbs 14:31 Whoever oppresses a poor man insults his Maker, but he who is generous to the needy honors him.
Isaiah 1:17 Learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow's cause.
Isaiah 58:6-7 “Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh?
Jeremiah 21:12 O house of David! Thus says the Lord: ‘Execute justice in the morning, and deliver from the hand of the oppressor him who has been robbed, lest my wrath go forth like fire, and burn with none to quench it, because of your evil deeds.’
Jeremiah 22:16 He judged the cause of the poor and needy; then it was well. Is not this to know me? declares the Lord.
Matthew 23:23-24 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others. You blind guides, straining out a gnat and swallowing a camel!
Romans 5:6 For while we were still weak, at the right time Christ died for the ungodly.
Romans 6:23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
Or if you prefer, here is what Compassion International (one of the most respected Christian charities) has to say about God's relationship to the poor: What the Bible Says about Poverty
Or look at how World Vision (another highly respected Christian charity) addresses the issue: What does the Bible say about advocacy?
The point is, PragerU has badly cherry-picked scripture to create a false impression, one that it simply tries to dismiss with its next paragraph. Why does the possibility (not the reality, this isn't happening now) of the poor being favored offend PragerU so deeply (its the only type of injustice they mention) but the reality of the rich being favored day after day isn't an issue?
None of this means that there is no place for compassion in a system of justice. Of course, there is. The Bible is preoccupied with the protection of the widow, the orphan, and unfortunate. But compassion follows justice. It doesn’t precede it.
9. Yes! The Bible is preoccupied with the protection of the weak and powerless! How can your very next sentence start with 'But'? "Compassion follows Justice. It doesn't precede it." Thank God this isn't true. Compassion is integral to Justice, Mercy is foundational to Justice, Love is intertwined with Justice. Does God execute complete Justice with regard to human sin? Absolutely, that's why Jesus died upon the Cross, to take the full weight of our sins upon his perfect shoulders. {See the book of Hebrews for a detailed discussion} Do we experience complete Justice? Thanks be to God, we do not. Christ died for the ungodly, Christ died for the undeserving, Christ died for sinners. THIS is the character of God, this is the Justice that we should aspire to.
Well meaning and God honoring Christians can, and will, disagree about HOW MUCH injustice exists, about which particular examples are unjust, and about HOW TO CORRECT that injustice. These can be normal healthy disagreements and discussions about the command we have received from the LORD to administer true justice, protecting the powerless. What does not fit within a Biblical framework is a viewpoint that treats the effort being made to correct injustices as an abomination to God. That viewpoint, expressed as it is here in PragerU's video, is taking the name of the LORD in vain and misrepresenting his Word.
Also, justice, in and of itself, is compassionate. First, to the victims of crime and to their loved ones. And second, to the criminal: How can you become a better human being if you don’t first recognize that you’ve done something wrong?
That’s why any time we put an adjective before the word “justice,” we no longer have justice. Economic justice, racial justice, environmental justice—any form of “social” justice which seeks to “correct” actual justice—undermines justice.
10. The word social preceding justice automatically negates it? As a former English teacher this claim leaves me scratching my head. This is another argument that doesn't make any sense because it could equally be used against other uses of adverbs and adjectives in front of nouns with silly results. For example: Agape Love, Brotherly Love, Loving Kindness, Saving Faith, Holy Spirit, etc. Why is this one example with the word justice, somehow evil when we use words like this all the time, and so does the Bible? The answer is PragerU's political philosophy, not Biblical theology.
"Any form of 'social' justice which seeks to 'correct' actual justice- undermines justice." This would only be true IF actual justice were actually happening. To correct injustice IS justice. To stop further injustice IS justice. This is the Straw Man still going, social justice doesn't seek to undue true impartial justice, but rather the perverted form of justice that many people in society have to reckon with. What actually undermines Justice in a society? When the rich and powerful guilty are allowed to go free (or get greatly reduced punishments) and the poor and powerless have the full weight of the system upon their backs, whether or not they are guilty. Is the LORD supposed to be pleased with this? Is God supposed to be smiling upon America (or any other nation) as a paragon of true Justice? If the prophets of old excoriated Israel for failing to follow God's Law with justice, what makes you think any other nation is beyond God's ire?
So, then, if social justice is not a biblical concept, why do so many churches and synagogues promote it?
Because many Christians and Jews no longer regard biblical principles as binding. Because it’s a lot easier to dispense compassion than hold people to a biblical standard. And because leftism has superseded the Bible in many houses of worship—and leftism, as a guiding principle, holds that the weak are good and the powerful are bad.
That’s why the great battle of our time is between Judeo-Christian values and leftist values. The former is rooted in justice; the latter is not.
11. And the icing on the cake? PragerU has declared that Christians and Christian Churches who follow the Bible's commands to advocate for the poor and the powerless are in fact fake Christians who care more about Leftist politics than they do about God. This is a sweeping and broad condemnation, one that would include MLK Jr., Mother Theresa, St. Francis of Assisi, the prophets Isaiah, Jeremiah, Amos, John the Baptist, and of course Jesus himself who had a pesky habit of siding with the poor and the oppressed against the Pharisees and the Sanhedrin.
What does the Bible say about Right vs. Left? Nothing. What does it say about Capitalism vs. Socialism? Nothing. Take these fights outside and stop dragging God into them.
Here's an uncomfortable truth for PragerU: The only economic system that God ever created was that of ancient Israel through the Law of Moses. This system was NOT a free-market land of rugged individualism, but rather a system designed with a safety net for the poor {See Ruth and the law of gleanings} as well as a powerful mechanism to rebalance economic inequality in the Year of Jubilee. Every 50 years the entire nation of Israel was required to return all property to its original owners (leaving no families destitute with generational poverty) and free all slaves. God required his people to RESET the wealth/poverty ratio on a regular basis. This was not 'blind justice' in action, but God's justice, for it contained both mercy and grace.
I’m Allie Beth Stuckey, host of Relatable on BlazeTV, for Prager University.
12. I have nothing against Allie Beth Stuckey, but if you're going to claim that God is on your side, maybe chose a theologian and not a pundit to make the case.
Acts 20:27 (NIV) For I have not hesitated to proclaim to you the whole will of God.
There is plenty of room within orthodox Christianity to discuss the issue of social justice with fairness and honesty. There is plenty of room to disagree about the extent of injustice and the potential solutions to it. I have family and friends, and members of my church whom love, who disagree with me on issues of social justice (racial, economic, etc.) We disagree about how to obey God, and that's ok, we're living and learning together. Historic, orthodox, Christianity, grounded in the Word of God has maintained an advocacy for the poor and the powerless, and it has maintained a prophetic voice against the abuses perpetuated by the rich and powerful. This stance honors our God, for it imitates him. PragerU is free to make its arguments in the political sphere, but if its going to try to dictate the will of God to the Church, it had better go back and read the WHOLE Bible.
For further discussion of Justice in the Bible: Justice, the Bible Project
"While justice can be used to talk about retributive justice in which a person is punished for their wrongdoings, most of the time the Bible uses the word justice to refer to restorative justice, in which those who are unrightfully hurt or wronged are restored and given back what was taken from them. Taken this way, the combination of righteousness and justice that God dictates means a selfless way of life in which people do everything they can to ensure that others are treated well and injustices are fixed."
Or: What is Biblical Justice? by Paul Metzger, CT
"Justice flows from God's heart and character. As true and good, God seeks to make the object of his holy love whole. This is what motivates God throughout the Old and New Testaments in his judgments on sin and injustice. These judgments are both individual and corporate in scope."
