Sermon Video: Women should be silent? 1 Corinthians 14:29-35

As the Apostle Paul continues to explain the need for peace, not disorder, in the Church, he emphasizes that when the Word of God is shared, the audience ought to weigh carefully what is said.  In addition, Paul makes it clear that only one should speak at a time, emphasizing that the Church is not intended to be led by one voice only, and that those who prophecy need to exercise self-control.
At this point, the controversial portion of Paul's teaching occurs, the phrase, "as in all the congregations of the Lord's people" either ends the sentence, "For God is not a God of disorder but of peace" or starts the sentence that ends, "women should remain silent in the churches."  As the original Greek contains no punctuation (including paragraph divisions), it is an interpreters choice whether that added emphasis belongs to the need for order or the call for women to be silent.  In addition, it is an open question whether or not Paul's instructions here regarding women are timeless or time-bound.  In other words, are they intended to be instructions for all churches, at all times, in all places, or are they instructions for the 1st century Greco-Roman churches.  Is it necessary for order for women always to be silent or simply in the cultural setting of the Early Church?  The majority of the disagreement about this passage (and similar instructions in 1 Timothy 2:11-12) can be seen through the timeless vs. time-bound debate, one that God-honoring people end up on both sides of.
Whatever one concludes about Paul's words here (for them and us, or them and not us) it is crucial that we keep central the Bible's (and thus God's) high view of the purpose and role of women.  Their absolute equality in relation to the Gospel, and crucial contribution to the health and vitality of every church, regardless of how that role is exactly defined.

To watch the video, click on the link below:

The Truth will set you free: the context of a timeless truth

"Then you will know the truth, and the truth will set you free." (John 8:32)  The Gospel of John contains many memorable phrases, including Jesus' powerful "I am" statements.  The idea that truth is capable of making people free has penetrated Western culture to the extent that the two ideas, freedom and truth, have become inextricably linked, especially in the light of the penchant of oppressive regions for propaganda and outright lies.  For examples of the cultural triumph of a linkage between freedom and truth and conversely oppression and lies, see George Orwell's 1984 , Aldous Huxley's Brave New World , or Ray Bradbury's Fahrenheit 451.  In their own way, each of those novels is championing the ideal of Truth (with a capital T) and warning of the danger of falsehood to society.  In this they are certainly correct, for no society or government founded upon, or maintained by, lies can long endure apart from oppression.  While true, and certainly beneficial to society, this was not the reason why Jesus said that truth would set people free.  The concerns of Jesus were far more immediate, and far more specific, than championing the idea of Truth (as good and honorable a cause as that is).

By the point in the Gospel of John where Jesus says, "Then you will know the truth, and the truth will set you free."  he has already declared, "I am the bread of life" (John 6:35-48) and "I am the light of the world" (John 8:12, repeated in John 9:5) The Truth that Jesus was offering that would set those free who were willing to accept it, was that he did indeed come from the Father to warn them regarding their sins, and to offer them salvation by believing in him.  It was deliberately a very specific truth, embodied personally by Jesus, that had the power to set people free.  Free from what?  Not merely free from oppression, as wonderful as that is, but free from something far more universal and dangerous, free from slavery to sin.  As descendants of Abraham, and heirs to that Covenant, those who listened to Jesus believed that they were already free.  It was painfully true that they were not politically free, the presence of Roman troops in Jerusalem made that obvious, but they considered themselves to be morally and spiritually free as a people who endeavored to follow the Law of Moses.  They were wrong.  Jesus sought to shatter this false complacency by warning them, "If you were Abraham's children, then you would do the things Abraham did." (John 8:39)  Abraham believed God, and took steps to demonstrate that faith, even when difficult circumstances offered excuses to doubt God.  As a result, Genesis tells us, "Abraham believed the LORD, and he credited it to him as righteousness." (Genesis 15:6, quoted by Paul in Romans 4:3,20-24 and Galatians 3:6 as well as by James in James 2:23).
Knowledge of the truth is not sufficient.  Humanity is exceedingly capable of ignoring the truth, of subverting it to our own desires, and of paying lip service to it while continuing on our own path.  Without a commitment, without allowing it to change one's behavior, truth alone is powerless.  While that is true in many areas (for example: the advice you receive from your doctor; it doesn't help you if you ignore it), it is supremely true regarding our relationship with God.  There are many people who know who Jesus was (and is), who are aware of his life, death, and resurrection, but for whom those truths have no discernible impact upon their lives.  Unless truth produces transformation, it fails. 
Which brings us back to Jesus.  Belief in Jesus is the truth that will set us free from our slavery to sin.  Trust in Jesus is the beginning of the path of righteous obedience to the will of God, and hope in Jesus is what will allow us to live our lives confident that his vicarious death and resurrection are the keys to God accepting us into the kingdom of heaven.  The Truth will certainly set us free, we just need to make sure that our journey begins with a very specific truth, belief in Jesus.

Upcoming Event: What Every Christian Should Know About: The Bible - November 3rd, 10th, and 17th

What Every Christian Should Know About:

The Bible

What is the Bible?  How can I understand and apply it?

A three-part educational discourse created by Pastor Randy Powell

At First Baptist Church of Franklin

1041 Liberty St.   Franklin, PA 16323

6-8 PM

Sunday, November 3^rd, 10^th, and 17^th

Will include segments on: Revelation, Inspiration, Inerrancy, Composition, Organization, Literary Genres, Interpretation, and Application

This event is free and open to the public, no reservations necessary, and will include time for Q&A

For more information, please call 432-8061

Sermon Video: "God is really among you!" 1 Corinthians 14:20-28

While the people of the Church might long for signs and wonders, for flashy manifestations of the presence of God among us, the Apostle Paul instructs the church at Corinth that such things are not what convinces the Lost of their need to accept the Gospel.  Signs might get people's attention (as it did at Pentecost) but it is the preaching/teaching/sharing of the Word of God that illuminates for people their need for repentance.  And while it church services will seem odd or confusing to non church goers who happen to visit, Paul cautions us that our activities cannot afford to appear crazy (for example through people being "slain in the Spirit" or wild predictions about the future or conspiracy theories), lest the Lost be repulsed by us, and not hear the Gospel.  Instead, our church services ought to be thoughtful, organized, and useful.

To watch the video, click on the link below:

Sermon Video: The Gospel, simply - John 3:16

Life is complicated, problems and their solutions are often difficult to understand.  Thankfully, the Gospel of Jesus Christ is not complicated.  The message itself can be contained in one sentence, and even though entire books can hardly contain all of its implications, the Gospel can be readily understood by ordinary people, including children.  What then is the Gospel?  As John so eloquently summarizes it in John 3:16, it includes the following: (1) The existence of God as Creator and Judge, (2) the love of God for humanity {the world}, (3) the sacrifice on our behalf of the Son of God, Jesus Christ, (4) our needed response, "believe in him", (5) and lastly, the result, eternal life. 
John 3:16 New International Version (NIV)
16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.
This is the Gospel, the Good News about Jesus, simply.

To watch the video, click on the link below: