White Supremacy is not a "hoax" (sorry Tucker Carlson)

How many acts of domestic terrorism, how many mass murders, does it take for a problem to be "real"?

"Its actually not a real problem in America...This is a hoax...They're making this up..."  These were the words of political pundit for Fox News, Tucker Carlson, on his show on August 6th, two days after the mass shooting in El Paso that killed 22 people who were targeted because of their race by a young man who subscribed to White Nationalist ideology.  {Fox News host Tucker Carlson says white supremacy is ‘not a real problem in America’}  To give Tucker Carlson the benefit of the doubt (whether his past actions/words deserve it or not), it seems that he was trying to make the case that there are more important/significant problems in America today than white supremacy.  And while terrorism of any kind has never been high on the list of causes of untimely death in America, I don't recall anyone arguing after 9/11 that Islamic jihadist terrorism was not a big deal for America (even with the Muslim population in America below 1%).  It was easy to get on board with fighting against Islamic jihadists, after all, they lived elsewhere and didn't look like us, to combat them was a military issue that didn't require us to look in the mirror and ask hard questions.  {At least not early on, war tends to result in hard moral questions whether we want it to or not}  The reason for Tucker Carlson's assertion that white supremacy is a "hoax" was also clearly expressed, he believes that treating it like an actual problem in America would be bad politically for those he supports.  His decision to downplay the threat of white supremacy was not a moral decision, but a political one.  Also, to say that a problem isn't the "most important" one as a way of dismissing it, is both illogical and an act of moral cowardice.  To those affected by this most recent example of white supremacy which resulted in violence, it does little good to point out that heart disease kills more Americans each year.  Evil is still evil, even if there are greater threats and fears in this world.  {This is the inherent flaw in the argument made by Neil DeGrasse Tyson for which he was roundly criticized: Critics say Neil deGrasse Tyson should ‘stick to astrophysics’ after his tweets about mass shootings  Also, accident are not morally equivalent to purposeful acts.}   And while I could point to other instances of sin that are more prevalent in the American Church (pride, materialism, and sexual immorality certainly outnumber racism by sheer volume), and within American society in general, how does that in any way diminish the fact that racism/white supremacy is by all statistical measure a problem that is currently growing not shrinking?
I will choose to not address the political ramifications of our society treating white supremacy like a real problem (in other words, whether or not Tucker Carlson is correct in his fear of its impact upon the side he wants to win), for my primary concern is NOT politics, but morality.  From that perspective, white racism and its natural final manifestation, white supremacy, has always been a deadly threat to the American Church.  As a nation that has always had a self-avowed Christian majority, and still does, things which are detrimental to the Church are also likely to be detrimental to the United States.  From how the first settlers interacted with the American Indian population, to the arrival of the first African slaves, the American colonies and later United States of America, have always struggled with the pervasive sin of treating people unlike ourselves as an "other" to be disregarded, mistreated, and even exterminated.  That these faults are not unique to any particular race or nation does not make them any less corrosive and dangerous to the people who make up this nation. 
While better healthcare for those suffering with mental illnesses would benefit the nation greatly, that is not the root of racism/white supremacy.  For the vast majority of those suffering from mental illness have never been violent.  Southern slave owners were not mentally ill, they were racists choosing to commit evil acts.  When the Klan was able to organize parades at the beginning of the 20th century attended by a hundred thousand people, it was not an outbreak of mental illness, but immorality.  Nearly all of those who hate others based upon how they look or where they are from do not suffer from a mental illness, they have chosen to embrace evil.  Some of those who lash out in violence might also suffer from a mental illness, but the true danger of this ideology is far more mundane, and far more difficult to treat than an illness.  Hate is rarely a mental illness, it is a darkness in the human heart that requires a spiritual cure.
Hate is real.  Racism is real.  Anti-Semitism is real.  White Supremacy is real.  When pushed to a dark corner, or exiled from the mainstream, they regroup and return again.  Chants of "Never again" cannot stop them, for they thrive in the fallen human heart.  If we are to minimize them, protect the innocent, and even rescue some of those in their thrall, we must first acknowledge how very real they are. 


I have written about the danger of racism in connection with Christianity on a number of occasions:
White Supremacy and White Nationalism are an Abomination to the Church

The Church: The most diverse organization in the history of the world

If you have a problem with Christians who don't look like you

There are no racists at the Cross

Why we can never allow "them" to be singled out

After another mass shooting, what can be said?

Update: This post was originally written in August of 2019 after mass shootings occurred on consecutive days: The El Paso, Texas Walmart shooting that killed 23 people and wounded 22 more, and the Dayton, Ohio shooting that killed 9 and wounded 17 more.  It has been updated, today (10/26/23) while the mass murder in Lewiston, Maine is still at large, having killed 18 last night and wounded at least 30 more.  However, this same lament could have been reposted after Monterey Park, CA (1/21/23, 12 killed), Uvalde, TX (5/24/22, 22 killed), Buffalo, NY (5/14/22, 10 killed), San Jose, CA (5/26/21, 10 killed), or Boulder, CO (5/22/21, 10 killed), that is if we're only listing the massacres where ten or more were murdered here in America since August of 2019.

On many issues, I am a realistic optimist, that is, I believe that things can get better with hard work, support systems, collaboration, prayer, and the grace of God.  However, I don't have any illusions about human nature changing, nor hopes that we can put an end to violence whether we're talking about an individual harming one person or a war ravaging a whole country, and honestly, I don't have any real hope that anything will change for the better on this issue of mass violence in my lifetime.  

Perhaps God will be pour out his grace upon us and help us with the mess that we've created, short of that I can't see how any progress other than that which is local and limited can be made (that level of matters enough to be worthy striving for, we all should at least be willing to work for that).  And so I pray for God to be merciful upon us, not because we deserve it, but because so many of us are crying out for deliverance.  

The original post is below:

It has been about a year and a half since I wrote, "If I say anything about guns", in which I expressed my desire to not allow my views and opinions (no matter how well informed or articulately shared) about the issues of America's culture wars to become a smokescreen that prevents those both within and outside the Church from hearing my voice about the Good News that Jesus Christ died to set them free from their sins.  In the intervening year and a half, the issues of the culture wars have grown more contentious, more polarizing, not less.  {Update 10/26/23: Things have hardly improved on this front since 2019, sadly.} A cursory glance at social media today showed several of those among my FB friends who have decided to post pro-gun memes in the aftermath of the two most recent shootings.  Rather than showing restraint in the face of yet two more examples of how one person with hate in his (I could say, "or her", but statistically this is a "his" problem) heart can murder at a rate of twenty people per minute (or more), there is a significant percentage of people who feel the need to defiantly defend the circumstances which make such rapid lethality possible.  This is not the first time I have seen this response, and not the only issue where the reaction of many is to defend their own position no matter the context.  In this case those posting pro-gun sentiments after a mass shooting are very conservative, after the next tragedy or disaster, it may be those who are very liberal defending a different sacred cow.  Such responses are a human problem, not a conservative or a liberal one.

I was sheltered as a child, I grew up in a rural community that was almost exclusively white, highly conservative on a variety of issues, and mostly Protestant.  And yet, even in that bubble I did not sense the all-pervasive animosity of the deep seated us vs. them mentality that seems today to pervade our culture.  This isn't the America I grew up in.  It is more divided, more partisan, more bitter, more prone to treat those it disagrees with as enemies, and more likely to resort to violence when things aren't to its liking.  A lot of things have contributed to where we are now: The internet, 9/11, 24 hour cable news networks, social media, Citizens United (the Supreme Court case allowing for unlimited political contributions, i.e super-PACs), gerrymandering (making politicians in the middle vulnerable, as the only serious challenge is from the more extreme wing of either party during the primary stage), just to name a few. 
Perhaps we are not too far along this path as individuals, and as a culture, to want to turn back.  Perhaps we can seek solutions rather than simply demonizing those with whom we disagree, perhaps reconciliation and healing can overcome hatred and violence.  I, for one, am doing what I can to help and trying to not be the person who makes things worse.  Trying to mold and shape the congregation I have been entrusted with, and perhaps my community as well, with the Love of Jesus Christ, one day, one person, at a time.  This is the slow and steady path that will be mocked by partisan zealots on both sides, it will encounter jeers of "cowardice" from those who would rather burn the village than let the enemy have it.  So be it, I answer to a higher authority than peer pressure.
Perfect solutions do not exist, they all have flaws, but the direction we are traveling in as a culture and a nation is not sustainable.  Either things will continue to devolve further and further into factionalism and hatreds, or we will find a way to live in peace, even if we are not in harmony.  To continue to do nothing about mass acts of violence (primarily from those wielding guns) has been morally unacceptable since at least Columbine, this issue, along with a host of other pressing concerns, requires true moral leadership with the courage to seek solutions (or at least attempted solutions) that, while imperfect, at least have a chance at making things better.  Where that courage will come from, I do not know, for we have seen precious little of it in the last two decades, and it is getting more rare by the day.

"The only thing necessary for the triumph of evil is for good men to do nothing." - Edmund Burke

{Update 10/26/23: Rereading this post actually hurt my heart, it was written before the bitterness of the 2020 election and the Covid pandemic, before the murder of George Floyd and the subsequent aborted reckoning with racism in America.  Four years later it is very hard to find more optimism than I had in 2019, with war raging in Ukraine and Israel/Gaza, there are reasons to have less.  And yet, God is good, the triumph of evil is always temporary, it is always darkest before the dawn.  Perhaps my daughter's generation will have had enough of our folly, perhaps they will learn from our generation's mistakes.}

Sermon Video: Self-Examination - 1 Corinthians 11:27-34

At the end of his instructions for the church at Corinth regarding the Lord's Supper, Paul warns them of the danger of participating in an "unworthy manner" which would result in a believer committing a sin "against the body and blood of the Lord."  Paul's warning remains for us today, we need to approach God (specifically regarding communion, but in all areas of worship as well) in a way which respects the holiness of God.  As such, it is incumbent upon as, as those redeemed by the Lamb, that we practice self-examination, seeking to eliminate sin in our hearts and minds.  What is the alternative to self-judgment?  God's judgment.  As our Heavenly Father, God will correct his children, disciplining them to prevent their own self-destruction, therefore it is both wise and respectful of God's grace toward us when we practice self-examination, admit our faults before God, and repent of our sins.

To watch the video, click on the link below:

Sermon Video: In Remembrance of Jesus - 1 Corinthians 11:23-26

In his effort to reform the way in which the church at Corinth was participating in the Lord's Supper, the Apostle Paul reminds them that his instructions were received, "from the Lord" and then passed directly onto them.  The Early Church greatly valued Apostolic Authority, the teachings that were received directly from Jesus and then passed on to the Church during its first generation.  It was this teaching that was then incorporated into the Scriptures, nearly all of which had an apostolic author or someone closely associated with an apostle (i.e. like Mark with Peter).  For the Church this connection to Jesus is crucial, providing confidence in what we believe and teach.
What Paul received from Jesus regarding Communion was simple enough: (1) Jesus gave thanks, (2) acknowledged that his body would be broken and blood shed, (3) and then distributed it to his disciples to partake.  Our task, as the Church, while not spelled out in great detail by Paul, is still simple: do likewise.

To watch the video, click on the link below:

Sermon Video: When Church does more harm than good - 1 Corinthians 11:17-22

I spend a lot of time and energy trying to convince people of their need to be a part of a church.  I know the absolute necessity of participation in the body of Christ, both for Christians and potential converts.  And yet, we all know that there are times when a particular church is doing more harm than good when it meets on Sunday.  Our first thought would revolve around places where heresy is being preached, where the Truth is absent, and thus people are being led astray from the Gospel.  The Apostle Paul certainly has harsh words for such people/places, but in this particular passage it is not theology but behavior that concerns Paul, and not that during the church service itself but rather at the meal which proceeded it at the church of Corinth.  That's right, it was the church potluck which threatened to tear asunder a church.  How can a communal meal be the source of such divisions?  At Corinth the rich were treating the meal as a private affair, bringing fine food for themselves and not sharing, while the poor went hungry.  In other words, they were acting as if the people whom they were outside of the Church had anything to do with who they were in Christ (as if wealth/class matter before God).  In doing so, the worship service that followed this travesty was in effect null and void; the gathering together of God's people for worship was doing more harm than good.
Are we, as a church (or Church) in any way guilty of such sacrilege?

To watch the video, click on the link below: