How should Christians feel about refugees?

There are few topics as explosive in the West today as that of illegal immigration and refugees.  Fear of immigrants (legal or otherwise) is certainly not new, one need only recall the "no Irish need apply" signs during the period in American history when immigration from Ireland was relatively high.



The desire to keep those defined as the "other" (whether due to religion, ethnicity, or race) from "invading" one's own land is as old as human history, and also unlikely to end anytime soon.  In light of the lowering of the refugee quotas for the United States in 2019 to 30,000, the lowest amount since 1980 (the actual number admitted could be far lower than that), the question arises, how should Christian Americans feel about refugees?  Note that our brothers and sisters in Europe and around the world face the same questions, and bear the same responsibility to bend their own thoughts/attitudes to the mind of Christ.

Washington Post 9/17/18: U.S. slashes the number of refugees it will allow into the country

The Church today is the sequel (for want of a universally accepted term) to Israel.  The LORD made a covenant with Abraham regarding his literal descendants, but also promised Abraham that all nations would be blessed through him, a promise kept through the advent of the Messiah.  Throughout the Hebrew Scriptures the idea of protecting those whom society might otherwise oppress is repeated many times by multiple authors in a variety of settings.  The Word of God mandates protections for aliens, widows, orphans, and the oppressed in general.  While the Church has not inherited every element of the covenant with Abraham/Moses/David (such as circumcision, the kosher laws, or the Sabbath), we are heirs to the moral code that underlines it, for that moral code was derived from the character of God himself, and since God does not change, neither does right and wrong.

It is unacceptable for Christians, living in any land, to treat those from other lands as less-worthy of the love of God.  We do not believe that there was anything special about ourselves which led to our inclusion within the people of God, it was an act of God's grace, and therefore we do not look at any person or people as beyond the reach of God's grace, and thus all people are in a real and tangible way our responsibility if they need help and we can provide it.  The principle is beautifully illustrated by Jesus in the Parable of the Good Samaritan, in which the hero of the tale is a hated Samaritan, while those refusing to help are considered pillars of the Jewish community.

If Christians allow the siren's call of Nationalism to blind them to their responsibility as the people of God to be a balm to those in need and representatives of the love of God here on earth, they will answer to God for that failure.  If Christians join in and heap condemnation on those seeking succor, treating them as less worthy of God's love, and shutting the door literally or figuratively in their faces, they will answer for that as well.

Is the refugee in question white like me?  That doesn't matter at all, and if you even care about the answer you're not thinking like Christ.  Is the refugee a fellow Christian like me?  If so, my obligation is even greater, if not, my obligation remains and must be fulfilled.  There are ways to rationalize away the call of those in need, political and economic reasons why their cries should be ignored, but they're not Christ-centered reasons, and while they may garner votes for politicians, they won't do you any good when you stand before a Holy God and need to explain the hardness of your heart.

Below is a selection of the array of references in the Scriptures on this topic, see for yourself, this is just the tip of the iceberg:

Exodus 22:21 New International Version (NIV)
21 “Do not mistreat or oppress a foreigner, for you were foreigners in Egypt.

 Psalm 9:9 New International Version (NIV)
9 The Lord is a refuge for the oppressed,
    a stronghold in times of trouble.

Psalm 146:7-9 New International Version (NIV)
7 He upholds the cause of the oppressed
    and gives food to the hungry.
The Lord sets prisoners free,
8     the Lord gives sight to the blind,
the Lord lifts up those who are bowed down,
    the Lord loves the righteous.
9 The Lord watches over the foreigner
    and sustains the fatherless and the widow,
    but he frustrates the ways of the wicked.

Isaiah 58:10 New International Version (NIV)
10 and if you spend yourselves in behalf of the hungry
    and satisfy the needs of the oppressed,
then your light will rise in the darkness,
    and your night will become like the noonday.

Luke 4:18 New International Version (NIV)
18 “The Spirit of the Lord is on me,
    because he has anointed me
    to proclaim good news to the poor.
He has sent me to proclaim freedom for the prisoners
    and recovery of sight for the blind,
to set the oppressed free,

Sermon Video: Rahab chooses the LORD - Joshua 2

As Joshua prepares to lead the people of Israel over the Jordan River and into the Promised Land, he sends two spies ahead of the host to ascertain the status of the first objective, the city of Jericho.  In Jericho, the two unnamed spies encounter and unexpected ally, a local woman named Rahab.  We know little about Rahab, other than the assertion that her profession was prostitution (although some contend the translation ought to be innkeeper, perhaps she was both), but the choice made by Rahab upon meeting the spies will not only preserve their lives but that of herself and her entire family. 

Rumors of the victories of the God of Israel had proceeded the arrival of the people of Israel, and then subsequently enhanced by their destruction of the Amorites on the east side of the Jordan.  Rahab recognizing the power of the LORD, through some combination of divine grace and an open heart/mind, chooses to protect the spies and make a pact with them regarding the future assault upon Jericho rather than remaining loyal to her own people.  In the end, the faith of Rahab as evidenced by her choice is rewarded, her family is spared when the city is destroyed, and she herself will eventually marry a Jewish man, and their child together will be a direct ancestor of both King David and the Messiah Jesus.

To watch the video, click on the link below:

Would you tell your daughter NOT to report being raped?

There are a number of practical and societal reasons why someone (male or female) might resist reporting a sexual assault, from the fear of not being believed, to the very real possibility of retribution, to the tendency of many to victim blame.  If these were not enough, and of course we must add to them the often ridiculous back-log of untested rape kits, there has emerged in connection with recent events in America, a theological/moral argument to refrain from reporting/prosecuting sexual assault and rape that is being drawn from the Mosaic Law.

My introduction to this viewpoint came from a Christian apologist/writer whom I have expressed admiration for in the past, and whose writing on issues of Biblical Criticism are well researched and first rate.  Unfortunately, James White, of Alpha and Omega Ministries, took it upon himself to offer a political commentary regarding the controversy surrounding the nomination of Brett Kavanaugh to the Supreme Court.  As you know if you read my blog, I will refrain from making any political commentary, but the use of the Bible by James White (and others as well, he's just the most well known) to advocate for the silencing of those who have been the victims of sexual assault (or by extension, any crime without corroborating witnesses) deserves a response.  I reached out to Alpha and Omega Ministries a week ago with my concerns by email, but received not response.

Please watch the relevant portion of the video before proceeding, the link is below:

James White, Alpha and Omega Ministries, from 9/25/18

The relevant passage of the video begins at the 7:00 mark and last until the 19:29 mark...It references Deuteronomy 19:15-21 and Deuteronomy 22:23-27

19:15 One witness is not enough to convict anyone accused of any crime or offense they may have committed. A matter must be established by the testimony of two or three witnesses.

16 If a malicious witness takes the stand to accuse someone of a crime, 17 the two people involved in the dispute must stand in the presence of the Lord before the priests and the judges who are in office at the time. 18 The judges must make a thorough investigation, and if the witness proves to be a liar, giving false testimony against a fellow Israelite, 19 then do to the false witness as that witness intended to do to the other party. You must purge the evil from among you. 20 The rest of the people will hear of this and be afraid, and never again will such an evil thing be done among you. 21 Show no pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.


22:23 If a man happens to meet in a town a virgin pledged to be married and he sleeps with her, 24 you shall take both of them to the gate of that town and stone them to death—the young woman because she was in a town and did not scream for help, and the man because he violated another man’s wife. You must purge the evil from among you.


25 But if out in the country a man happens to meet a young woman pledged to be married and rapes her, only the man who has done this shall die. 26 Do nothing to the woman; she has committed no sin deserving death. This case is like that of someone who attacks and murders a neighbor, 27 for the man found the young woman out in the country, and though the betrothed woman screamed, there was no one to rescue her.

"If you can't prove it, you don't report it" (at 11:30 mark)

My rebuttal to the assertion of James White is not a dismissal of the Mosaic Law, nor is it an abandonment of the principle of "innocent until proven guilty" (both of which he accuses those with a differing view of doing in the video).  It does not come from a secular viewpoint and a liberal agenda, I can't imagine anyone who knows me at all accusing me of either.  This issue is not a case of all-or-nothing as those with a political axe to grind on both sides would have us believe.  Our choice is not between always reflexively believing the man (no matter how many individual women make an accusation, each as the only witness to their alleged assault) or always believing the woman (no matter the collaborating evidence).  James White said that it is our task to "approximate" the justice of God, and he is absolutely correct in that, but then makes it quite clear that because he believes we are incapable of doing anything of the sort, thus any victim of a crime that was not witnessed by others ought to be told, "wait for God's justice, we've got nothing for you here."  Will God judge in the end with absolute truth and justice?  Yes, indeed, but that does not preclude us from doing our best here and now, nor does that excuse us as Christians or as a society from our moral obligation to fight against the evil that exists in humanity.

Is our criminal justice system capable of making mistakes, of letting the guilty go free and convicting the innocent?  Of course it is, sadly often based upon the poverty/wealth and/or skin color of the defendant.  The failure of our system to never convict the innocent does not give us the excuse to throw our hands up and stop trying to prosecute those who are truly guilty.

If a single victim should be morally prevented from reporting the crime which has been done to him/her, if those victims should be dismissed, even threatened with jail for speaking up (by making the assumption that as a single witness it must be a false allegation), we would still have an epidemic of predator priests raging in our nation, and around the world, we would still have Jerry Sandusky, Larry Nassar, and Bill Cosby preying upon their victims {of course, we know how many times attempts to report their heinous crimes were dismissed by those in authority, both in the Church and in the government, allowing the toll of victims to rise ever higher}.

I will continue to defend the need for the people of God to view the Bible as completely authoritative in their lives for both faith (theology) and practice (morality).  I will continue to defend its absolute relevance to us today, as it was to our ancestors in the faith.  I cannot, however, see that in this case, James White, and those who echo his words (more examples in the links below) are showing us the only way to do that.

A criminal justice system must presume innocence, and it must have a high bar of evidence to convict those accused, but it cannot tell the most vulnerable among us that they have no avenue for justice, and it cannot threaten victims with reprisal simply for asking to be heard.  As a society, and as a Church, we have failed to protect the weak and vulnerable from the strong and the privileged, we have far too often allowed politics to color our sense of justice, and we have been complicit in the heaping of shame upon those who have been victimized.  This cannot be what God expects of his people, our call to righteousness demands more.

A perfect system of justice is indeed unattainable, but we've got to do better than to say, "if you can't prove it, you don't report it."  May the LORD spare me from having to ever counsel my daughter about whether or not she should report being sexually assaulted, but I for one would not tell her to be quiet.





(Below are a few examples of Deuteronomy 19 being applied to the current political drama, simply there to show that the commentary of James White is echoed by others.)

AFA commentary: What Should Be Done About the Kavanaugh Nomination?

Engage Magazine: Brett Kavanaugh: Innocent till proven guilty

{Update 11/21  The James White that I used to listen to while working no longer has the same ministry.  In the past 3-4 years he has followed Eric Metaxas down the road of political 'sky is falling' conspiracy theory laden hysteria.  I no longer recommend listening to his messages with the exception of the older material related to textual criticism}

Sermon Video: Be Strong and Courageous - Joshua 1

** Note, we are utilizing new sound equipment for recording the sermons; hopefully you will notice considerable improvement.**

As Joshua prepares to take over the leadership role of Israel following the death of Moses, the LORD encourages Joshua with specific and powerful promises that he will be with Joshua as he was with Moses and that "I will never leave you nor forsake you."  In light of his word, the LORD tells Joshua to "Be strong and courageous" as he leads the people across the Jordan into the land that God has promised to give to the people of Israel.  The encouragement to be strong and courageous is repeated three times in the chapter, and the emphasis that God will give the land to Israel is repeated five times. 

To watch the video, click on the link below:

Sermon Video: Doing the right thing for the right reasons - Philemon

In his short letter to Philemon, an important member of the church at Colossae, and a slave-owner.  The Apostle Paul encourages Philemon to be merciful to his "son" Onesimus, a runaway slave whom Paul had evidently met in Rome and led to faith in Christ, and whom he is now sending back to Philemon.  Aside from Paul's bold statements of Onesimus' equality with Philemon in Christ, the letter is notable for Paul's unwillingness to utilize his authority as an Apostle to order Philemon to do what Paul clearly believed to be the right thing.  Instead, Paul appeals to Philemon on the basis of love, hoping to persuade him to view Onesimus as the spiritual brother that he now is, and for the sake of his friendship with Paul, to send him back to be Paul's helper. 
We, as a Church, often appeal to the need to be morally upright for its own sake; doing the right thing because it is the right thing to do.  And while this is true, and will be effective for some, Paul's appeal to love reveals that it is more fundamental to morality than any intellectual argument.  Does God want us to obey and choose what is right because it is the right thing?  Of course, but it cannot stop there, God ultimately desires for his people that they choose righteousness and holiness out of love for him; in the end, morality is relational.

To watch the video, click on the link below: