Why the killing won't stop...

After yet another horrific mass shooting in America, this one breaking the "record" for most people killed in one incident, a "record" that continues to horrifyingly climb, talk will invariably turn toward questions of prevention revolving around issues of law enforcement, mental health programs, gun ownership, and safety precautions.  All of these conversations are necessary, and useful, but they won't solve the problem because the problem lies deeper.  Combating the inhumanity of man against his fellow man, is not like combating a communicable disease.  Education, treatments, and vaccines have a chance at wiping out a disease, and even though some diseases which were thought to be no longer a threat have made a bit of a comeback (often due to laxity in keeping the vaccinations going), there remains realistic hope that solutions are possible to even the deadliest and most widespread diseases.  The human propensity toward violence is a far different problem, and far worse.
Why do people commit heinous acts against each other?  The answer is simple: mankind is flawed; deeply.  This is not a new concept to those who are part of the Judeo-Christian worldview, for scripture contains the first recorded act of violence among humanity, the story of the murder of Abel by his brother Cain spurred on by simple jealousy, as well as ample teaching that repeats again and again that our individual and collective hearts are darkened.  The psalmists and the prophet Isaiah wrote (as paraphrased by Paul in Romans), "There is no one righteous, not even one; there is no one who understands, no one who seeks God.  All have turned away, they have together become worthless; there is no one who does good, not even one...the way of peace they do not know.  There is no fear of God before their eyes." (Romans 3:10-18)  Making the same point, the prophet Jeremiah wrote, "The heart is deceitful above all things and beyond cure.  Who can understand it?" (Jeremiah 17:9)  In Christian theology this viewpoint regarding innate human nature is known as Total Depravity.  Its conclusions are simple: (1) All of mankind is flawed, in rebellion against God, (2) Nobody is capable of fixing this problem for themselves or anyone else, (3) therefore mankind is entirely dependent upon God's grace and transforming power.
We ought to do what we can as a free society to protect the innocent from those who would do them harm, but we also ought to recognize that the underlying cause is a spiritual one, not one of economics, education, or ideology.  Why do people kill?  Because their hearts are full of sin.  The only solution to this depraved state is the grace of God given freely to mankind through Jesus Christ our Lord, anything else is a band-aid on a bullet hole.
Pray for those who protect the innocent in society, but don't expect them to win this war anymore than the war on drugs, or the ongoing scourge of sexual slavery, the heart of man is too far gone to be restored by anything less than the power of God.

Sermon Video: God curses unfaithful priests - Malachi 2:1-9

After warning the priests and the people about offering blemished sacrifices, Malachi's prophecy turns toward the priesthood in Israel itself, and admonishes them with dire warnings of blessings being turned into curses because of their failure to accurately teach the Law of God to the people and apply it impartially.  What happens when the leadership of the people of God fails to champion God's Truth?  They lead the people of God astray and stumble into error.  The warning of Malachi against this danger rings true throughout the history of the Church as well, when the priesthood/pastorate fails through a failure to preach the truth and/or a failure to maintain a morally upright example, it is the people of God who suffer.

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Sermon Video: Sacrifices Worthy of God - Malachi 1:6-14

Following up on his explanation as to how God has loved his people, Malachi examines the way in which God's people have shown love, devotion, and honor to God in return, and the results are not good.  The priests in Israel had been offering animals for sacrifices with significant defects, in violation of the Law of Moses.  The implications of this violation are very serious, not only is it a sign of great disrespect for God, it will also result in sacrifices which are not accepted by God, causing a rift to develop between God and his people.
Now that Christ has fulfilled the sacrificial system, the equivalent of Malachi's warning for the Church age is the ongoing need for God's people to show respect and gratitude to God by giving God acceptable offerings of love, worship, prayer, and service, offerings that reflect our best not our leftovers.

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Sermon Video: Jacob I Loved, Esau I Hated - Malachi 1:1-5

The last of the prophets before the 400 years of silence preceding John the Baptist, Malachi brings a message to the people of Israel reminding them of their covenant obligations.  The Word of the LORD through Malachi begins with a hypothetical conversation between God and his people in which the people question the validity of God's statement of love for his people.  In response, God replies with, "I have loved Jacob, but Esau I hated".  The use of the example of Jacob and Esau, Abraham's twin grandsons, serves as a stark reminder of the nature of the relationship between God and his people, for it is a relationship founded entirely upon grace.  Esau was the older brother, but God chose to make Jacob the heir of Abraham's promise, before the boys were even born.  It was not a question of which brother was superior, for Esau displayed greater character than Jacob, but of the choice of God.  Because God's love is an act of grace, not obligation, those who receive it have no basis to demand anything of God, and ought to simply respond by praising the goodness of the Lord.

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Sermon Video: Paul tries to make peace with his critics - Acts 21:15-26

Having returned to Jerusalem, the Apostle Paul finds renewed controversy there as false rumors being spread about him have antagonized the Jewish Christian community against his work among the Gentiles.  In response, James encourages Paul to make a public demonstration of his own ongoing personal commitment to the Law of Moses by sponsoring the completion of the Nazarite vows of several of his fellow Jewish Christians.  Despite having done nothing wrong, Paul accepts this advice and takes on the sponsorship expense in order to foster peace within the Church.  In the end, it will be a futile attempt, as fresh lies against Paul will result in his arrest, but the willingness of Paul to act as a peacemaker is an example of the humility required of a servant of the kingdom, and of the sacrifices that may prove necessary to preserve unity within the Church.

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