The History of the Bible

The Bible is the most influential book ever written.  The story of the preservation of that book, the most recent of portion of which is now nearly two thousand years old, along with the story of the translation of that book into English is a fascinating tale that every Christian should know about.  As part of that effort, I've put together a four hour class that utilizes PowerPoint and life-sized facsimiles of the actual acient texts in order to demonstrate the incredible accuracy of our modern Bible translations with respect to the original Hebrew and Greek texts.  At some point in the future, as I continue to teach this series and smooth out its rough edges, it will be videotaped and be made available; for now, the PowerPoint slides are here for anyone to utilize.

To look at the History of the Bible PowerPoint, click on the link below:
 History of the Bible, PowerPoint
Be sure to check out the hyperlinks, the contents of two useful webpages are contained in the Word document, click on the link below:
History of the Bible, useful websites content

Along with the PowerPoint, I've created a flow chart of Bible manuscript history to help people visualize the process.  The graphics for this chart were created by Pastor Scott Woodlee, one of my fellow pastors here in Franklin at the Alliance Church, and the guy who tried to teach me Hebrew.
History of Bible manuscripts chart

Sermon Video - Faith in Unexpected Places, Luke 7:1-10

There are a lot of things in life that are unexpected, some good, some bad.  When Jesus had finished teaching the people he went into Capernaum and ran into something unexpected.  A delegation of Jewish elders from a local synagogue had come seeking Jesus in order to ask for his help to heal a sick man.  On the surface, that sounds like rather ordinary, but the twist in Luke’s narrative is that the delegation was sent by a Roman centurion.  This is shocking on several levels including: Why a Roman centurion would trust in a traveling Jewish rabbi with a reputation for healings, and why a group of Jewish elders would want to help him.

            As the story unfolds, we learn that the delegation elders want to help this centurion because of his clearly demonstrated love for the Jewish people as evidenced by his assistance in the building of their synagogue.  Rather than clearing the shock up, this only adds to our wonder.  What happened in this soldier’s life to cause him to develop such a rare affection for the people who would normally look at him with a mutually felt hatred?  We don’t have any answers to those questions, but the faith that this man demonstrates is clearly remarkable.

            Jesus decides to help and heal the servant of the centurion, but before he can even get to the man’s house a second message comes asking Jesus to refrain from entering the home of an unworthy man as this centurion considers himself to be, but instead asking Jesus to heal the servant even at a distance if he will simply, “say the word”.  If the situation was interesting before, it has now become downright intriguing.  Where does this humility come from?  How does a respected man of authority realize that Jesus’ moral authority outweighs his own?

            The response of Jesus to all of this demonstrated faith, “I tell you, I have not found such great faith even in Israel” reminds us all that God delights in unexpected faith, grace, and love.  God seeks out the lost in places we wouldn’t even think of going, God rescues people from sin that we would have thought hopeless.  This centurion’s great faith teaches us to look outward with open hearts expecting to be surprised by God’s ability to work in others, but it also should teach us to look inward with an open mind, realizing that God can do amazing things through each of us.  How can this be, you might ask, when my faith is so weak?  God can do great things through us, not because we are somehow different or special, we’re all sinners saved by grace, but because he is an awesome and mighty God.

To watch the video, click on the link below:

Sermon Video 

Sermon Video: Personal Responsibility - Acts 18:1-17

Personal responsibility is sorely lacking in the majority of society’s ills.  This should be no surprise to us as it is a consistent theme of God’s message to his people in Scripture.  When Paul arrived in Corinth he was faced with insufficient support to allow him to be a full-time missionary.  The need was far greater than he could ever hope to fulfill in his lifetime, but for a while at least, Paul was forced to return to the trade of tent making in order to survive.  While this situation continued Paul didn’t give up on his missionary efforts, he still reasoned with the local Jews in the synagogue each Sabbath.  When Silas and Timothy arrived from Macedonia they brought support from the church in Philippi that enabled Paul to return to serving God full-time.

            At this point in his missionary career, Paul has now traveled throughout Asia Minor and Greece attempting to plant churches by beginning at the synagogue in each city.  He has been beaten for his efforts, scourged, thrown in jail, and left for dead after been pummeled with stones.  When the people of the synagogue, his fellow Jews for whom Paul cares deeply, responded to his efforts in Corinth with abuse, he made a difficult decision.  Paul shook his clothes off in their presence (a cultural sign of dismissal) and said, “Your blood be on your own heads!  I am clear of my responsibility.  From now on I will go the Gentiles.”  The first phrase, “Your blood be on your own heads”, is used throughout the Old Testament as an indicator of responsibility for serious matters.  In Leviticus 20 it is connected to capital offenses where the death of those who commit them is their own fault.  In Joshua it is used when the spies make their deal with Rahab, in 2 Samuel by David after the unjust death of Abner.  All of these situations show how very serious Paul’s invoking of this phrase was.  The rejection of the Gospel message by the people to whom the Messiah was sent is a matter of grave consequences (as it is for anyone to whom the message comes).

            When Paul declares that he has fulfilled his own mission, he hearkens back to the commission of Ezekiel as the “Watchman” over Israel where the phrase “blood on your own heads” is once more used.  By sharing the Gospel message, repeatedly and at much personal cost, Paul has fulfilled his obligation as a disciple of Christ to warn the unrepentant of their need of God’s forgiveness.  The obligation to warn belongs to us, the results belong to God.

            Lastly, Paul decides that his message is too important to continue to push against such opposition, he then resolves to take the message directly to the Gentiles who have made up the bulk of his converts thus far.  These decisions are in no way easy for Paul, and his failure to reach his own people with the Gospel will continue to haunt him, but the choice is clear to Paul, he has a responsibility to focus upon those willing to receive God’s offer of grace.  For us, this lesson is also a hard one.  We never want to give up on anyone or any church program just because we don’t see success.  Paul’s example doesn’t require us to give up on individuals, but simply reminds us that we must be open to new opportunities.  So continue to hold out hope for that stubborn relative or friend, perhaps God’s grace will reach him/her before the end, but do not close your eyes to the chances we all have in our lives to share God’s love with more or unexpected people.

To watch the video, click on the link below:
Sermon Video 

Sermon Video: "TO AN UNKNOWN GOD" - Acts 17:16-34

After having been chased out of Thessalonica by yet another angry mob of Jewish men who rejected his message in the synagogue, Paul moved to Berea only to have their inquisitiveness about the message undermined by troublemakers who followed him from Thessalonica.  Paul is once more forced to flee, and then finds himself alone in Athens waiting for the rest of his missions team to arrive.  What will he do under these unexpected and undesired circumstances?  Paul goes to the synagogue in Athens, as is his habit, but also decides to take his message to the streets of the market where he is noticed by Epicurean and Stoic philosophers and brought to the Areopagus to explain his novel idea to the learned men there.

            How should Paul begin to explain the Gospel’s message of sin, judgment, and forgiveness that centers around the birth, life, death, and resurrection of Jesus Christ to these men who care nothing of the Hebrew scriptures and who already consider themselves to be sufficiently religious?  Rather than denigrating the rampant idolatry that Athens is full of, Paul studies the beliefs of his audience in order to find common ground through which he can share the Gospel with them.  The common ground that Paul finds is a shared desire to seek and find God as expressed by the idol he found with the inscription, “TO AN UNKNOWN GOD”.

            By meeting his audience where they currently are, Paul is able to explain the Gospel’s message of God’s desire to be found by humanity using language that his audience would understand, even quoting their own philosophers to punctuate his point.  Paul thus demonstrates a willingness to present the Gospel in any way that will reach his intended audience, an attitude that requires both humility on the part of the speaker and compassion for the lost.

            Paul was willing to begin his message in an unorthodox manner to allow his audience to understand it, but he still knew that he had to end it with the truth of the resurrection.  This particular point was sure to cause his audience to think less of his message, but Paul knew that it was absolutely necessary.  In our day, we also need to be willing to adapt the presentation of the Gospel to allow those who would not understand it otherwise to hear God’s Word to them, but we too need to cling to the core message of the Gospel even if it is as unpopular for us as it was for Paul in Athens.  In the end, only a handful of Athenians believed Paul’s message and he wasn’t able to establish a church there, but he planted the seeds just the same.  God will make the seed grow, and even if only one or two plants sprout from our efforts, we know that angels will be rejoicing when those lost sinners come home.

To watch the video, click on the link below:

Sermon Video 

Sermon Video: How do we react to trouble? - Acts 16:16-40

How Christians react to trouble matters a great deal.  It matters because we all will endure hardship at some point, whether through our own poor choices, the malice of others, or accidents for which no one is to blame.  Trouble will come to people of faith as it comes to everyone else.  Being a believer in Jesus Christ does not exempt any of us from physical, financial, or emotional turmoil; anybody who preaches otherwise is ignoring the clear teaching of Scripture on this subject.  How we respond to it also matters because the Lost are watching.  Those who don’t have a relationship with God through Jesus are watching to see if what we have is as valuable as we claim.  If our reaction to trouble is no better than their reaction would be, would difference is our faith making?  This isn’t about holding grief or sorrow in and pretending they don’t exist, that’s not the solution at all, but rather about having perspective and persevering through the difficult times because of the hope that we have in God.

            On the second missionary journey, Paul and Silas faced trouble in the form of any angry mob whose racists charge against them as troublemakers resulted in a severe (and illegal for they were both Roman citizens) flogging and jail term.  The pain and humiliation of that beating was very real, as was the clear injustice of the violation of their rights.  How did Paul and Silas respond?  With prayer and singing that very night in the jail cell.  I can understand the prayer; we all lean on prayer more when times are tough, but the singing?  How can you sing when your back is a bloody mess, at the hands of those who hate people like you, while you were trying to do the work of God?  Such a response can only be an act of grace, from God, to his people through the power of the Holy Spirit.

            As Paul and Silas prayed and sang, the rest of the prisoners were listening.  When an earthquake opened the doors of the prison, they didn’t run; they had heard something worth sticking around for.  When the jailer saw the doors he was going to kill himself out of shame, but the reaction of Paul and Silas to suffering had kept the inmates at the jail and thus saved the jailer’s life.  When he fell trembling before them his question was clear, “Sirs, what must I do to be saved?”  Why did he ask such a question?  Because Paul and Silas had demonstrated by their reaction to trouble that they knew the answer.  That very evening this man and his whole family became believers and were baptized.  How we respond to trouble matters.

To watch the video, click on the link below:

Sermon Video