Sermon Video: "Be merciful" - Luke 6:32-36

As Luke's version of the Sermon on the Mount continues, Jesus further explains the command to "love your enemies" and "do to others" that proceeded this passage by raising the bar of ethical conduct far beyond a simple return of love for love and good for good.  As followers of Jesus, we must love those who do not love us, do good to those who have done no good thing for us, and give to those from whom we expect nothing in return.  Why the drastic moral upgrade beyond basic human tribal behavior?  Because our Heavenly Father has demonstrated that same level of love through his mercy to the world, us in particular.  As we take up our own cross to follow Jesus, we imitate the mercy of Christ and accept the risk that our efforts will be spurned or taken advantage of; the reward is great, to be known, here and now as a child of God.

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Manti Te'o, online relationships, and real people

Having moved 400 miles away from my hometown after 37 years this past year I value online communication via Facebook and e-mail with those I left behind.  That long-distance contact helps us keep in touch and eases the pain of being away from friends and family.  There's one big difference between those online relationships and the one that Manti was a part of (whether he knew it was a hoax or not); I actually know these people.  I've had conversations with them face to face, we've built relationships over time that have included shared acts of kindness, we really do know each other.
There may be some value to having a purely online relationship with someone, but there's one important thing it will never have; human contact.  The germaphobes may not appreciate this, but handshakes, hugs, and actually talking to someone (while not checking your cell phone every two minutes) are all integral parts of genuinely meaningful relationships.
As the age of electronic communication progresses, here I am "talking" to you on a blog, this will become more and more important to the building of healthy relationships.  The value of taking the time to be with someone and investing in them will only increase as it becomes more rare in society.
This is also an incredible opportunity for the Church to minister.  There are some who worry how the Church will cope with the changes in technology that seem to make our weekly gathering seem obsolete; they're worrying over nothing.  The Church will continue to be the place where authentic relationships happen, where people care about you even before they know you, and where you can get some heart-felt human contact.  People will want to talk to you, they'll offer to pray for you, and they may even give you a hug whether you want one or not.
To a generation yearning for authenticity, needing to feel connected, and hoping to find people who are willing to put in the time to actually know them, the Church can (and should) be a haven, a place of refuge from the 24/7 hurry up world that won't slow down for anyone.  How do we reach a generation that won't respond to anything except a text message, with a warm smile and a hug.

Why Lance Armstrong's cheating still hurts.

If you're like me, you don't watch much cycling on TV, nobody does.  Yet a few years ago I found myself watching the Tour coverage so that I could root Lance on against the world (and especially the annoying French who always hated him for winning their race); it seemed impossible that he had that extra gear, that ability to dig deep when it mattered most.  I admired that drive because I remember it well from my days of competitive running, although I had no more talent than the next guy, I always managed to pass somebody at the end.
And now Lance is going to admit to the world what he's been denying loudly for decades, he cheated.  It seems that everybody in cycling was cheating (Baseball fans may recognize this notion), and he felt the need to join them to have a chance of winning.  I really did like Lance as an athlete, not so much as a husband, but athletes are rarely good role models (as Charles Barkley famously said).  And now this.
Even though I know that putting your faith or trust is another person opens you up to disappointment, I can't help myself.  The theology of it I understand, Paul makes it clear in Romans that there are none righteous, none that we can put on a pedestal, all have flaws.  Certainly the lives of the O.T. saints confirm the need to proceed with caution (everybody's hero David certainly have a dark side worse than most). 
And yet we, myself along with you, find ourselves believing that this person will be different; that this politician, actor, athlete, teacher, pastor, or friend will be different.  They'll never let us down and they'll always do the right thing.  When the inevitable letdown happens, we can't help but feel the disappointment.
So why do we do it?  Why do we keep on believing in people when only God can promise to never disappoint us?  Simple: we need heroes.  This world is too full of moral evil for us to cope with our own struggle against it without having heroes to look up to.  Real people living right now (on top of the comic book and fictional characters we escape from reality with) that can encourage us by their own example.
In the end, that's a good thing; we need to put our trust in people too, we can't simply say that we trust in God because our faith is lived out in this world; it is here that we must make our stand, it is here that we must sacrifice of ourselves to help others, and it is here that we need to believe that a guy can come back from cancer to be a champion, even if that belief hurts in the end...It turns out that it's worth the occasional pain of being let down to find people in life worth believing in; after all, God believes in you, his Son came to prove it.

Sermon Video: "Do unto others" Luke 6:31

This most famous saying of Jesus is an oft misunderstood moral obligation that goes far beyond the typical requirement of laws to do no wrong.  Instead, Jesus teaches his followers that they must actively interact with others according to his standard of righteous living as exemplified by the command to "love your enemies".  Instead of seeking preferential treatment for ourselves, we must be the servant of all.  Instead of indulging in favoritism, we must treat everyone as equals and show to each person in our lives the grace that God has given to us.  The example of Christ is paramount here: he became a servant that he might save everyone who believes.  We too must adopt the attitude of a servant, only then will we truly be able to "do to others as you would have them do to you."

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Sermon Video: Simeon and Anna, Luke 2:21-38

As Mary and Joseph travel to Jerusalem to fulfill the requirements of the Law, (a redemption of the firstborn of silver and a sacrifice of purification for Mary) as well as the circumcision and naming of Jesus, they are confronted in the Temple by two righteous followers of God.  Simeon and Anna have both spent their lives in anticipation of God's redemption of his people Israel, and on this day are both rewarded for their fidelity with the opportunity to see the Messiah for themselves.  Simeon predicts the mission of Jesus to the Gentiles and warns Mary that he will face opposition stiff enough to "pierce your own soul".  With the exception of the visit to the Temple twelve years later, this is the last we see of Jesus until he begins his public ministry. 

To watch the video, click on the link below:
Sermon Video