"take hold of the hope offered to us" - Hebrews 6:18

Something I was reading in the book, "The Reformation", by Diarmaid MacCulloch reminded me of this verse from Hebrews that we'll be looking at during Bible study tonight.  The reference in Hebrews is to those who fled for their lives to the Tabernacle, and later the Temple, in order to physically take hold of the horns of the altar in hopes that their lives would be spared by those who pursued them.  It was an appeal to God's mercy that was sometimes granted, (as it was by Solomon when his older brother Adonijah fled to the alter in I Kings 1:49-53 upon hearing that Solomon had been made king; although Adonijah later tried to get the throne anyway and was killed) and sometimes it was not (as with the case of Joab who had conspired against Solomon with Adonijah and who also had the blood of two innocent men killed in cold blood on his hands; he was killed despite having his hands on the horns of the altar).  The whole point of the passage in Hebrews is that our hope in Christ is greater than taking hold of the horns of the altar.  We can truly seek a sanctuary that is secure against all storms.
How does any of this relate to the Reformation?  Simply enough, it was in 1414 that the Bohemian reformer, Jan Hus was given safe-conduct (a guarantee of protection) by the Holy Roman Emperor so that he would be willing to go before a church council and explain his grievances.  The council and the Emperor changed their mind, put Jan on trial for heresy (Jan's reforms?  He wanted the Mass given in the language of the people, and the cup given to all so that they could fully participate in the Mass); they then had Jan burned at the stake.  The resulting uproar and civil war in Bohemia paved the way for the first Western Church that was independent of Rome, and example that would later influence Martin Luther.  Had these men been true to their word the reforms of Hus could have been debated and evaluated, but instead those in authority tried to crush dissent.  That such short-sighted and ungodly decisions led to the splintering of the Church is no doubt (more on MacCulloch's book as I work my way through it)
So how does this apply to me?  The hope that we have in Christ avoid all such human double-dealing and uncertainty.  God does not lie.  His Word will stand for all time.  When we flee and take hold of the Cross of Christ, "We have this hope as an anchor for the soul, firm and secure." -Hebrews 6:19

Sermon Video: "He is not here, he is risen!" Luke 23:50-24:8

The Easter message begins with the faithful actions of Joseph of Arimathea and the women who followed Jesus from Galilee.  Joseph, a disciple of Jesus and a member of the Sanhedrin, goes to Pilate to get permission to bury Jesus' body, then puts him in his own family tomb.  This act of faith was not without personal risk to Joseph.  Meanwhile, the women prepare spices to finish the burial process after the Sabbath (Saturday).  When they arrive at the tomb on Sunday morning the stone is rolled away the the body of Jesus is gone!  Suddenly, two angels appear and explain that Jesus is not among the dead, but the living, "He is not here, he is risen!"  With that startling claim, the fulcrum of world history turns as everything now changes.  Death has been conquered, life eternal is now available to all who would believe, and the Holy Spirit will now dwell among God's people when Jesus is taken back up to the Father.

To watch the video, click on the link below:
Sermon Video

Sermon Video: "I have eagerly desired to eat this Passover" Luke 22:14-20

In his last opportunity to celebrate Passover before his time of trial, Jesus expresses how important this act of faith in God is for him. Just as the people of Israel have done for thousands of years, Jesus celebrates the Passover with his disciples. On this night, the simple fellowship of this shared faith allows Jesus to draw strength that he will need during those long dark hours on the cross.

To watch the video, click on the link below
Sermon Video

The Road to Freedom, April 9th, 1945

On the monday morning, with the war only weeks from ending, Dietrich Bonhoeffer was executed by the Gestapo.  It marked the end of a decade of resistance by Bonhoeffer, first to the offical German Church's embrace of Hitler's Nazi racial theology, eventually to the Hitler regime itself culminating in his joining with the plotters in the failed Valkyrie plot.  In the end, Hitler personally ordered the death of Bonhoeffer and many other of the conspirators while he cowered in the rubble of Berlin awaiting his own suicide.  Evil, when it cannot have victory, is content with spite.  Similiar scenes were taking place all over Nazi occupied Europe as concentration camps hurried to kill as many innocents as possible before Allied troops arrived.

To Bonhoeffer, this end was a choice he would embrace if it was what God asked of him.  He could have stayed safely in America with rewarding teaching opportunities at seminaries that certainly would have benefited from his wisdom, but he chose to return to Germany to be with the Confessing Church (the opposition church formed to counter the Nazi takeover of the offical German Lutheran Church) pastors in their ongoing struggle against Hitler.  To give oneself wholly to God was the passion of his life.

If we allow ourselves to be sub-divided into a spiritual side that we give to God and a secular side that we reserve to ourselves, we will never be the Christians that God wants us to be.  Nor will we ever be as useful for the Kingdom of God as we could be.  It is only when we have decided firmly in our hearts that our lives are not our own that we can truly find lives of purpose and meaning.  This radical wisdom comes from Christ himself who said, "Whoever finds his life will lose it, and whoever loses his life for my sake will find it." (Matthew 10:39)  Bishop Bell, a friend of Dietrich from his ecumenical efforts in London, ended his memorial sermon with the words, "The blood of martyrs is the seed of the Church".

Sermon Video: Jesus Weeps over Jerusalem - Luke 19:41-44

On his day of triumph, as Jesus approaches Jerusalem, he is overcome with emotion as he considers the fate of this city and it's people.  The Messiah was the last prophet to come to the Covenant people in hopes that they would repent, but the misconception that the Messiah would be a political savior and not a spiritual one was too firmly rooted for the people to listen to Jesus' message of repentance.  An so, the Son of Man weeps for the hardness of men's hearts and reminds us today that we too must listen to God's call for repentance when we hear because we are not guaranteed another chance.

To watch the video, click on the link below:
Sermon Video